{"id":56471,"date":"2025-10-13T22:40:34","date_gmt":"2025-10-13T22:40:34","guid":{"rendered":"https:\/\/awakentheworld.com\/?post_type=awaken-transcript&p=56471"},"modified":"2026-09-13T17:57:25","modified_gmt":"2026-09-13T17:57:25","slug":"jak-provadet-vlastni-vysetrovani-2","status":"publish","type":"awaken-transcript","link":"https:\/\/awakentheworld.com\/cs\/transcript\/how-to-do-self-inquiry-2\/","title":{"rendered":"Jak prov\u00e1d\u011bt sebepozorov\u00e1n\u00ed"},"content":{"rendered":"
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Dyad Process (\u0158ekni mi, kdo jsi)<\/strong><\/h2>\n\n\n\n

Samod\u00edloben\u00ed v Samadhi Center je p\u0159\u00edsnou formou sadhany<\/em> nebo duchovn\u00ed praxe navr\u017een\u00e9 tak, aby vytvo\u0159ila podm\u00ednky \u201cbez \u00faniku\u201d egoistick\u00e9 mysli a umo\u017enila dosa\u017een\u00ed samadhi<\/em> a probuzen\u00ed k va\u0161\u00ed prav\u00e9 podstat\u011b.<\/p>\n\n\n\n

Samotn\u00e9 zkoum\u00e1n\u00ed se d\u00e1 prov\u00e1d\u011bt individu\u00e1ln\u011b a kdy\u017e se to d\u011bl\u00e1 samostatn\u011b, je to meditace. Samotn\u00e9 zkoum\u00e1n\u00ed lze prov\u00e1d\u011bt s partnerem v tom, \u010demu \u0159\u00edk\u00e1me dy\u00e1dy<\/em>, nebo se to d\u00e1 prov\u00e1d\u011bt ve skupin\u011b, kde je cel\u00e1 skupina soust\u0159ed\u011bna na jednu osobu, kter\u00e1 prov\u00e1d\u00ed zkoum\u00e1n\u00ed.<\/p>\n\n\n\n

Hlavn\u00ed technikou pou\u017e\u00edvanou b\u011bhem \u00fanikov\u00e9ho cvi\u010den\u00ed je dyad. Form\u00e1t tohoto cvi\u010den\u00ed zahrnuje pr\u00e1ci od \u010dasn\u00fdch rann\u00edch hodin, tedy od 6 hodin r\u00e1no, a\u017e do 23 hodin v noci. \u00da\u010dastn\u00edky se vyz\u00fdv\u00e1, aby se pustili do obdob\u00ed nep\u0159etr\u017eit\u00e9 praxe \u2013 neust\u00e1le se zab\u00fdvali t\u00edm, k\u00fdm vlastn\u011b jsme.<\/p>\n\n\n\n

B\u011bhem tohoto obdob\u00ed se v\u0161echny rozptylovac\u00ed faktory odkl\u00e1daj\u00ed stranou. Nejsou tu \u017e\u00e1dn\u00e1 za\u0159\u00edzen\u00ed, telefony, knihy ani nic, co by mohlo pobavit podm\u00edn\u011bnou mysl. B\u011bhem p\u0159est\u00e1vek nebo p\u0159i j\u00eddle \u010dlov\u011bk nad\u00e1le vyhled\u00e1v\u00e1 odpov\u011bdi. Tato neust\u00e1l\u00e1 praxe vytv\u00e1\u0159\u00ed siln\u00fd vnit\u0159n\u00ed tlak nebo vnit\u0159n\u00ed energii.<\/p>\n\n\n\n

Energie se odkl\u00e1n\u00ed od star\u00fdch podm\u00edn\u011bn\u00fdch vzorc\u016f a za\u010d\u00edn\u00e1 se vytv\u00e1\u0159et. Za\u010d\u00edn\u00e1 se uskute\u010d\u0148ovat n\u011bjak\u00fd druh alchymie. Probuzen\u00ed je energetick\u00fd proces. Proch\u00e1z\u00ed se od podm\u00edn\u011bn\u00e9ho \u201cj\u00e1\u201d, pocitu toho, \u017ee jste tento charakter, k prav\u00e9mu J\u00e1, k neomezen\u00e9mu \u201cj\u00e1\u201d.<\/p>\n\n\n\n

Intenzivn\u00ed sebereflexe je podle m\u00e9ho v\u011bdom\u00ed nejefektivn\u011bj\u0161\u00ed zp\u016fsob, jak dos\u00e1hnout probuzen\u00ed. Pod probuzen\u00edm rozum\u00edm uv\u011bdom\u011bn\u00ed prav\u00e9ho J\u00e1, kter\u00e9 je nadm\u011brn\u00e9 p\u0159ed jm\u00e9nem a formou. V Zen se tomu \u0159\u00edk\u00e1 kensho<\/em>. Slovo kensho<\/em> znamen\u00e1 \u201cvid\u011bn\u00ed esence\u201d. V mahaj\u00e1nsk\u00e9m buddhismu se jedn\u00e1 o Prajna Paramitu<\/em>, nejvy\u0161\u0161\u00ed moudrost \u2013 absolutn\u00ed moudrost na\u0161eho prav\u00e9ho j\u00e1.<\/p>\n\n\n\n

V z\u00e1padn\u00edch tradic\u00edch term\u00edny gnosis<\/em> nebo apophatismus<\/em> ozna\u010duj\u00ed realizaci na\u0161\u00ed skute\u010dn\u00e9 nebo bo\u017esk\u00e9 podstaty.<\/p>\n\n\n\n

B\u011bhem tohoto obdob\u00ed se na\u0161e pozornost odvr\u00e1t\u00ed od my\u0161lenek a pocit\u016f, od vn\u011bj\u0161\u00edho sv\u011bta forem, a bude sm\u011b\u0159ov\u00e1na k J\u00e1 \u2014 neust\u00e1le. Pokud tuto praxi prov\u00e1d\u00edme nep\u0159etr\u017eit\u011b, nakonec se probud\u00edme z identifikace se fale\u0161n\u00fdm j\u00e1 s na\u0161\u00ed skute\u010dnou p\u0159irozenost\u00ed.<\/p>\n\n\n\n

Je to velmi jednoduch\u00e9, ale nen\u00ed to snadn\u00e9, proto\u017ee konstrukce ega, kter\u00e1 se skl\u00e1d\u00e1 ze samskar<\/em>, nebo podm\u00edn\u011bn\u00fdch vzorc\u016f, vyvol\u00e1 p\u0159ek\u00e1\u017eky, stejn\u011b jako to \u010din\u00ed p\u0159i meditaci. Vzru\u0161en\u00ed mysli m\u016f\u017ee vyvolat my\u0161lenky; m\u016f\u017eeme za\u017e\u00edt egoistick\u00e9 preference.<\/p>\n\n\n\n

Mysl se m\u016f\u017ee soust\u0159edit na pohodl\u00ed nebo nepohodl\u00ed; m\u016f\u017ee b\u00fdt unaven\u00e1, zmaten\u00e1 nebo dezorientovan\u00e1. M\u016f\u017ee m\u00edt pocit, \u017ee cel\u00fd proces je nesnesiteln\u00fd a chce to vzd\u00e1t. Mus\u00ed<\/em> to vzd\u00e1t. Podm\u00edn\u011bn\u00fd \u201cj\u00e1\u201d si m\u016f\u017ee myslet, \u017ee u\u017e je vzh\u016fru; mus\u00edme poko\u0159it podm\u00edn\u011bnou mysl.<\/p>\n\n\n\n

\u0158\u00edk\u00e1 se, \u017ee \u010dlov\u011bk mus\u00ed cht\u00edt probudit se tak, jako kdy\u017e chce \u010dlov\u011bk s vlasy v plamenech sko\u010dit do rybn\u00edka. Mus\u00edme postupovat s mysl\u00ed za\u010d\u00e1te\u010dn\u00edka, s mysl\u00ed nepoznalosti, s pokornou mysl\u00ed \u2013 mysl\u00ed, kter\u00e1 je otev\u0159en\u00e1, jako zrcadlo, \u017eiv\u00e1.<\/p>\n\n\n\n

Pro tento proces vstupujeme do mra\u010dna nepozn\u00e1n\u00ed. Odpou\u0161t\u00edme se od kontroly a spojujeme se s pocitem zv\u011bdavosti a zkoum\u00e1n\u00ed. B\u011bhem tohoto procesu z\u016fst\u00e1v\u00e1me rovnov\u00e1\u017en\u00ed v\u016f\u010di v\u0161emu, co se objev\u00ed v mysli a v smyslech, a pln\u011b pro\u017e\u00edv\u00e1me v\u0161e, co se v sou\u010dasn\u00e9m okam\u017eiku objev\u00ed.<\/p>\n\n\n\n

Pozorujeme v\u0161e, co se objevuje, neodstra\u0148ujeme nic, a p\u0159itom se nic\u00edm neidentifikujeme. P\u0159ich\u00e1z\u00edme k prav\u00e9mu J\u00e1 t\u00edm, \u017ee rozpozn\u00e1me v\u0161e, \u010d\u00edm nejsme. Zvl\u00e1dneme si uv\u011bdomit nev\u011bdom\u00e9 vzorce, kter\u00e9 p\u016fsob\u00ed v r\u00e1mci vlastn\u00edch struktur.<\/p>\n\n\n\n

Kdy\u017e se zamysl\u00edme nad t\u00edm, k\u00fdm vlastn\u011b jsme, najednou se najednou uk\u00e1\u017ee v\u0161echno, co je fale\u0161n\u00fdm j\u00e1. V\u0161echny na\u0161e my\u0161lenky a bloky, potla\u010dovan\u00e9 emoce, vlivy a samskary<\/em>, kter\u00e9 jsou sou\u010d\u00e1st\u00ed na\u0161\u00ed osobn\u00ed struktury, za\u010dnou vyj\u00edt na povrch.<\/p>\n\n\n\n

Nepod\u00e1\u0161en\u00edm se, pln\u00fdm pro\u017e\u00edv\u00e1n\u00edm, za\u010d\u00edn\u00e1 vnit\u0159n\u00ed struktura se probouzet. Tato praxe vedouc\u00ed k sam\u00e1dhi<\/em> je kultivac\u00ed soust\u0159ed\u011bn\u00ed na jedin\u00fd bod. St\u00e1v\u00e1te se trvale p\u0159\u00edtomn\u00fdmi a pozorujete to, co je, dovolujete tomu, co je, a v\u017edy si uv\u011bdomujete jemn\u011bj\u0161\u00ed a jemn\u011bj\u0161\u00ed aspekty toho, co je.<\/p>\n\n\n\n

Z\u00edsk\u00e1n\u00ed smyslov\u00e9 jasnosti, co\u017e umo\u017e\u0148uje mysli b\u00fdt otev\u0159en\u00e1 a reagovat bez anal\u00fdzy.<\/p>\n\n\n\n

Kdy\u017e se seberev\u011bdom\u00ed prov\u00e1d\u00ed ve partnerstv\u00ed, m\u016f\u017ee b\u00fdt obzvl\u00e1\u0161t\u011b \u00fa\u010dinn\u00e9. Nem\u016f\u017ee se \u010dlov\u011bk odtrhnout do mysli \u2013 je za to zodpov\u011bdn\u00fd. Je to jako meditace s partnerem. Mus\u00edte b\u00fdt p\u0159\u00edtomni, proto\u017ee v\u00e1s n\u011bkdo pozoruje, d\u00edv\u00e1te se do o\u010d\u00ed n\u011bkoho jin\u00e9ho, nem\u016f\u017eete se odvr\u00e1tit.<\/p>\n\n\n\n

Na t\u011bchto \u00fatern\u00edch setk\u00e1n\u00edch za\u010d\u00edn\u00e1me sebed\u016fle\u017eitost\u00ed, kdy\u017e jsme ve stavu bd\u011bn\u00ed, ale tato praxe se m\u016f\u017ee roz\u0161\u00ed\u0159it i do stav\u016f sn\u011bn\u00ed a dokonce i do hlubok\u00e9ho sp\u00e1nku.<\/p>\n\n\n\n

Zde budu popisovat techniku dyad. V t\u00e9to praxi je jedn\u00edm z \u00fa\u010dastn\u00edk\u016f osoba, kter\u00e1 je sv\u011bdkem, a druh\u00e1 se zapojuje do hlubok\u00e9ho vnit\u0159n\u00edho zkoum\u00e1n\u00ed, aby zkoumala svou skute\u010dnou povahu. Nejd\u0159\u00edv se rozhodn\u011bte, kdo bude sv\u011bdkem a kdo za\u010dne s prov\u00e1d\u011bn\u00edm zkoum\u00e1n\u00ed. Cel\u00fd den budete st\u0159\u00eddat role.<\/p>\n\n\n\n

Pokud to d\u011bl\u00e1te s velkou skupinou lid\u00ed, budete si vym\u011b\u0148ovat partnery p\u0159ibli\u017en\u011b ka\u017ed\u00fdch \u010dty\u0159icet minut. Sedn\u011bte si naproti sv\u00e9mu partnerovi a pod\u00edvejte se mu do o\u010d\u00ed. Zachovejte kontakt o\u010d\u00ed v tichosti.<\/p>\n\n\n\n

Jako \u00favodn\u00ed cvi\u010den\u00ed se pod\u00edvejte do o\u010d\u00ed druh\u00e9ho po dobu asi t\u0159\u00ed nebo \u010dty\u0159 minut. Nechte se un\u00e9st t\u00edm, \u017ee to vid\u00edte p\u0159\u00edmo p\u0159ed sebou. Nechte se vid\u011bt.<\/p>\n\n\n\n

Sv\u011bdek se spoj\u00ed se sv\u00fdm z\u00e1m\u011brem dozv\u011bd\u011bt se, kdo je ta osoba, kter\u00e1 stoj\u00ed p\u0159ed n\u00edm. Sv\u011bdek \u0159ekne sv\u00e9mu partnerovi: \u201cPov\u011bzte mi, kdo jste.\u201d Povely by m\u011blo vych\u00e1zet ze up\u0159\u00edmn\u00e9ho p\u0159\u00e1n\u00ed dozv\u011bd\u011bt se.<\/p>\n\n\n\n

Pro toho, kdo prov\u00e1d\u00ed dotazov\u00e1n\u00ed, sta\u010d\u00ed se otev\u0159\u00edt \u2013 p\u0159ijmout tento imperativ. Zkoumejte, kdo jste skute\u010dn\u011b, up\u0159\u00edmn\u011b a hluboce. Uv\u011bdomte si, jak tento imperativ zapad\u00e1 do vlastn\u00edho j\u00e1.<\/p>\n\n\n\n

M\u016f\u017ee nastat nutk\u00e1n\u00ed zav\u0159\u00edt o\u010di nebo z\u016fstat otev\u0159en\u00e9; jednodu\u0161e to nech\u00e1me p\u0159ist\u00e1t v nejhlub\u0161\u00edm m\u00edst\u011b na\u0161eho byt\u00ed. Vezm\u011bte si chv\u00edli, nebo n\u011bkolik chvil, abyste pozorovali mysl, t\u011blo, energii \u2013 jak\u00e9koli jevy, kter\u00e9 se objevuj\u00ed v r\u00e1mci vlastn\u00edho j\u00e1.<\/p>\n\n\n\n

Pak jednodu\u0161e sd\u011blte sv\u00e9mu partnerovi, co se v\u00e1m poda\u0159ilo zjistit d\u00edky tomuto vyhled\u00e1v\u00e1n\u00ed. Co se pr\u00e1v\u011b nyn\u00ed odehr\u00e1v\u00e1? Co je v tomto okam\u017eiku skute\u010dn\u011b nejre\u00e1ln\u011bj\u0161\u00ed?<\/p>\n\n\n\n

Pokud m\u00e1te pocity nebo pochybnosti, nebo m\u00e1te pocit, \u017ee se nic ned\u011bje, jen pozorujte to nejre\u00e1ln\u011bj\u0161\u00ed v tomto okam\u017eiku. P\u0159ipojte se k sv\u00e9 j\u00e1-boti\u010dnosti.<\/em> Zjist\u011bte, kdo jste, a to v\u011bdom\u00edm t\u00e9to j\u00e1-boti\u010dnosti<\/em>, tohoto pocitu existence.<\/p>\n\n\n\n

Nemyslete si, \u017ee existuje spr\u00e1vn\u00e1 nebo nespr\u00e1vn\u00e1 odpov\u011b\u010f; nehled\u00e1me odpov\u011b\u010f na \u00farovni mysli. Nemyslete si, \u017ee mus\u00edte n\u011bkoho uspokojit sv\u00fdm odpov\u011bd\u00ed. Bu\u010fte svobodn\u00ed, hrav\u00ed. Nemus\u00edte hledat odpov\u011b\u010f \u2013 bu\u010fte svobodn\u00ed v nezn\u00e1n\u00ed.<\/p>\n\n\n\n

P\u0159ich\u00e1z\u00ed mi na mysl biblick\u00fd ver\u0161: \u201cKdyby jste nebyli jako mal\u00e9 d\u011bti, nikdy byste nepronikli do kr\u00e1lovstv\u00ed nebesk\u00e9ho,\u201d \u0159ekl Je\u017e\u00ed\u0161. Byla tam ur\u010dit\u00e1 \u201cj\u00e1\u201d \u2013 pocit toho, \u010d\u00edm jste byli jako mal\u00e9 d\u011bti, pocit toho<\/em>, \u010d\u00edm jste byli \u2013 bezpodm\u00edne\u010dn\u011b. Byla tam i v dob\u011b, kdy jste byli dosp\u011bl\u00ed. Je tam v ka\u017ed\u00e9m okam\u017eiku \u017eivota \u010dlov\u011bka.<\/p>\n\n\n\n

Poc\u00edt\u00edte nyn\u00ed ten pocit \u201cj\u00e1\u201d, ten pocit \u201cj\u00e1 jsem\u201d. Co je to ten pocit \u201cj\u00e1 jsem\u201d? Ten pocit nem\u00e1 \u017e\u00e1dnou kvalitu. Ten pocit se nem\u011bn\u00ed. T\u011blo se m\u011bn\u00ed, mysl se m\u011bn\u00ed, jevy \u017eivota se m\u011bn\u00ed. Vn\u00edman\u00e9 zm\u011bny se m\u011bn\u00ed, ale ten pocit \u201cj\u00e1 jsem\u201d se nem\u011bn\u00ed. Ten pocit nem\u00e1 \u017e\u00e1dn\u00e9 m\u00edsto.<\/p>\n\n\n\n

\u201c\u0158ekni mi, kdo jsi\u201d nen\u00ed ot\u00e1zka; je to p\u0159ik\u00e1z\u00e1n\u00ed. Jednou z pasti, do kter\u00e9 lid\u00e9 padaj\u00ed, je myln\u00e1 interpretace jako ot\u00e1zka. Nejde o nalezen\u00ed spr\u00e1vn\u00e9 odpov\u011bdi pomoc\u00ed slov; jde o pozn\u00e1n\u00ed toho, kdo odpov\u00edd\u00e1 \u2013 kdo<\/em> reaguje.<\/p>\n\n\n\n

Pravidlem je sd\u011blit partnerovi jak\u00e9koli jevy vznikaj\u00edc\u00ed v r\u00e1mci vlastn\u00edho j\u00e1, a to co nejjasn\u011bji a nejv\u011brn\u011bji.<\/p>\n\n\n\n

K t\u00e9to h\u0159e existuj\u00ed ur\u010dit\u00e9 pravidla. Nepou\u017e\u00edvejte term\u00edny jako \u201cty\u201d v\u016f\u010di partnerovi a nepou\u017e\u00edvejte \u017e\u00e1dn\u00e9 v\u00fdrazy, kter\u00e9 by v\u00e1\u0161 partner mohl pou\u017e\u00edt v p\u0159edchoz\u00edm dvojic\u00edm vztahu. M\u016f\u017eete za\u010d\u00edt s t\u00edm, co je z\u0159ejm\u00e9, ale nezapome\u0148te na jemn\u00e9 nuance. Vstupte do pocitu, do smyslov\u00e9 vrstvy, do somatick\u00e9ho pole.<\/p>\n\n\n\n

Pokud se objev\u00ed n\u011bjak\u00fd pocit, kde v t\u011ble se nach\u00e1z\u00ed? Jak se pohybuje? Jak se v \u010dase m\u011bn\u00ed? Pokud je p\u0159\u00edtomna smutek nebo hn\u011bv, jak se tyto pocity projevuj\u00ed? V\u0161imn\u011bte si jak\u00e9koli energetick\u00e9 kontrakce, zadr\u017eov\u00e1n\u00ed nebo odporu v t\u011ble, a pro\u017eijte \u00fapln\u011b v\u0161echno, co se v sou\u010dasn\u00e9m okam\u017eiku objevuje.<\/p>\n\n\n\n

B\u011bhem tohoto procesu sv\u011bdek dr\u017e\u00ed kontejner ticha \u2013 sv\u011bd\u010d\u00ed bez jak\u00e9hokoli reakce ani podpory. Sv\u011bdek zachov\u00e1v\u00e1 neutr\u00e1ln\u00ed v\u00fdraz tv\u00e1\u0159e a vzd\u00e1v\u00e1 se jak\u00e9hokoli gestick\u00e9ho jazyka. P\u0159i sv\u011bdectv\u00ed zmiz\u00edte. Je tam jen v\u00e1\u0161 partner.<\/p>\n\n\n\n

Ujist\u011bte se, \u017ee rozum\u00edte tomu, co v\u00e1\u0161 partner \u0159\u00edk\u00e1. Ned\u00edvejte se pry\u010d ani se nepohled\u00e1vejte na partnera. Pokud se \u0159ekne n\u011bco, co nech\u00e1pete, m\u016f\u017eete \u0159\u00edct \u201cobjasn\u011bte to\u201d. To je jedin\u00e1 v\u011bc, kterou m\u016f\u017ee sv\u011bdek \u0159\u00edct.<\/p>\n\n\n\n

Jako sv\u011bdek m\u016f\u017eete poci\u0165ovat to, co c\u00edt\u00ed druh\u00fd \u010dlov\u011bk. M\u016f\u017eete dokonce synchronizovat dech a pohyby. To se d\u011bje spont\u00e1nn\u011b; nemus\u00edte se sna\u017eit nic d\u011blat.<\/p>\n\n\n\n

Je mo\u017en\u00e9, \u017ee sv\u011bdek vstoup\u00ed do stavu sam\u00e1dhi<\/em>, kde nen\u00ed \u017e\u00e1dn\u00e1 odd\u011blenost od toho, koho se sna\u017e\u00ed pozorovat. Nem\u011bjte soucit s partnerem. Nezapojujte se do jeho drama. Bu\u010fte naprosto neutr\u00e1ln\u00ed. Tato neutralita umo\u017e\u0148uje svobod\u011b vyj\u00e1d\u0159en\u00ed my\u0161lenek. Jste zrcadlem. Zrcadlo nem\u00e1 \u017e\u00e1dn\u00e9 n\u00e1zory, \u00fasudky ani preference.<\/p>\n\n\n\n

Na setk\u00e1n\u00ed se facilit\u00e1to\u0159i budou \u00fa\u010dastn\u00edk\u016fm pom\u00e1hat pomoc\u00ed r\u016fzn\u00fdch n\u00e1stroj\u016f a vlastn\u00ed intuice, aby je p\u0159enesli mimo sv\u00e9 podm\u00edn\u011bn\u00e9 my\u0161len\u00ed a uvedli je do p\u0159\u00edm\u00e9ho z\u00e1\u017eitku z jejich skute\u010dn\u00e9 podstaty.<\/p>\n\n\n\n

Spolekuj\u00edc\u00ed facilitator m\u016f\u017ee p\u0159ij\u00edt a pozorovat a m\u016f\u017ee v\u00e1m polo\u017eit ot\u00e1zky. Pokud se tak stane, z\u016fsta\u0148te spojeni s o\u010dima sv\u00e9ho partnera. Neobracejte se a nevypozorujte na spolekuj\u00edc\u00edho facilitatora. Sta\u010d\u00ed odpov\u011bd\u011bt na ot\u00e1zku, ale z\u016fsta\u0148te spojeni s partnerem.<\/p>\n\n\n\n

Bu\u010fte bd\u011bl\u00ed v nezn\u00e1m\u00e9m. Prvotn\u00ed v\u011bdom\u00ed je neodmysliteln\u011b spojeno s klidem a p\u0159\u00edtomnost\u00ed. Je to klid a p\u0159\u00edtomnost, kter\u00e1 p\u0159esahuje pohyb a klid omezen\u00e9ho mysli. Je bl\u00ed\u017ee ne\u017e \u201cty\u201d, kter\u00fdm se pova\u017eujete.<\/p>\n\n\n\n

Nen\u00ed ani bl\u00edzko ani daleko, proto\u017ee to jsou pouh\u00e9 koncepty. Nesna\u017ete se vytvo\u0159it n\u011bjakou odpov\u011b\u010f mysl\u00ed ani filozofovat o tom, kdo jste. Nechte my\u0161lenky a zku\u0161enosti p\u0159ich\u00e1zet, pozorujte je a hl\u00e1\u0161te je, ale nedopadn\u011bte se jejich obsahem.<\/p>\n\n\n\n

Chceme objektivn\u011b informovat o tom, co se odehr\u00e1v\u00e1 v r\u00e1mci vlastn\u00ed struktury. Chceme to vyjad\u0159ovat svobodn\u011b, bez omezen\u00ed a spont\u00e1nn\u011b. Nezat\u011b\u017eujte to p\u0159\u00edli\u0161 p\u0159em\u00fd\u0161len\u00edm.<\/p>\n\n\n\n

Tento proces je neuv\u011b\u0159iteln\u011b jednoduch\u00fd. Nemus\u00edte d\u011blat nic jin\u00e9ho ne\u017e pozorovat a hl\u00e1sit. Je to reakce podm\u00edn\u011bn\u00e9ho my\u0161len\u00ed, kter\u00e9 se sna\u017e\u00ed odpov\u011bd\u011bt. Ale kdo jste vy<\/em>?<\/p>\n\n\n\n

Neexistuje nic, \u010deho bychom se m\u011bli dotknout. Je jen ot\u00e1zkou toho, jak se zbavit fale\u0161n\u00e9ho vn\u00edm\u00e1n\u00ed a uv\u011bdomit si pravdu o \u201cprav\u00e9m j\u00e1\u201d.<\/p>\n\n\n\n

Prvotn\u00ed v\u011bdom\u00ed je tak jednoduch\u00e9 a zjevn\u00e9, \u017ee si to mysl nev\u0161\u00edm\u00e1. V\u017edy je to podm\u00edn\u011bn\u00e1 mysl, kter\u00e1 hled\u00e1 a pohybuje se. Podm\u00edn\u011bn\u00e1 mysl nen\u00ed nic jin\u00e9ho ne\u017e pohyb \u2013 hled\u00e1n\u00ed sem a tam. Pokud se vzd\u00e1te tohoto pohybu, co z\u016fstane? Kdo je v\u011bdom\u00fd \u2013 p\u0159\u00edtomn\u00fd ve vid\u011bn\u00ed?<\/p>\n\n\n\n

Zenov\u00fd mistr Dogen \u0159ekl: \u201cZjistit svou skute\u010dnou podstatu znamen\u00e1 poznat sebe sama. Pozn\u00e1n\u00ed sebe sama znamen\u00e1 zapomenout na sebe samotn\u00e9ho. Zapomenout na sebe znamen\u00e1 b\u00fdt realizov\u00e1n nes\u010detn\u00fdmi v\u011bcmi.\"<\/p>\n\n\n\n

Aby se mohly realizovat v mnoha r\u016fzn\u00fdch aspektech \u2013 mysl a t\u011blo, stejn\u011b jako mysl a t\u011blo druh\u00fdch \u2013 mus\u00ed se tyto aspekty odpojit. Kdy\u017e se mysl a t\u011blo odpoj\u00ed, z\u016fst\u00e1v\u00e1 pouze p\u0159\u00edm\u00e9 vn\u00edm\u00e1n\u00ed toho, co skute\u010dn\u011b je.<\/p>\n\n\n\n

Sam\u00e1dhi<\/em> je rozpt\u00fdlen\u00edm iluze mezi pozoruj\u00edc\u00edm a pozorovan\u00fdm, mezi zku\u0161enost\u00ed a zku\u0161en\u00fdm.<\/p>\n\n<\/div>","protected":false},"featured_media":45106,"menu_order":19,"template":"","meta":{"_acf_changed":false,"_eb_attr":"","_kad_blocks_custom_css":"","_kad_blocks_head_custom_js":"","_kad_blocks_body_custom_js":"","_kad_blocks_footer_custom_js":"","footnotes":""},"class_list":["post-56471","awaken-transcript","type-awaken-transcript","status-publish","has-post-thumbnail","hentry"],"acf":[],"yoast_head":"\nHow to do self inquiry - Awaken The World<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/awakentheworld.com\/cs\/prepis\/jak-provadet-vlastni-vysetrovani-2\/\" \/>\n<meta property=\"og:locale\" content=\"cs_CZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"How to do self inquiry - Awaken The World\" \/>\n<meta property=\"og:description\" content=\"The Dyad Process (Tell me Who you Are) The self-inquiry intensives at the Samadhi Center are a rigorous form of sadhana or spiritual practice designed to create conditions of \u201cno escape\u201d for the egoic mind, to bring about the possibility of samadhi and awakening to your true nature. 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