{"id":37550,"date":"2023-01-25T18:23:10","date_gmt":"2023-01-25T18:23:10","guid":{"rendered":"https:\/\/awakentheworld.com\/?post_type=awaken-transcript&p=37550"},"modified":"2026-06-30T13:50:39","modified_gmt":"2026-06-30T13:50:39","slug":"choiceless-awareness-the-secret-of-secrets","status":"publish","type":"awaken-transcript","link":"https:\/\/awakentheworld.com\/lt\/transcript\/choiceless-awareness-the-secret-of-secrets\/","title":{"rendered":"Be pasirinkimo esantis s\u0105moningumas \u2013 paslap\u010di\u0173 paslaptis"},"content":{"rendered":"
\n\n

I\u0161mintis, vedanti \u012f samadhi<\/h2>\n\n\n\n

Tai, k\u0105 mes apra\u0161ysime, vadinama \u2018Paslap\u010di\u0173 paslaptimi\u2019 \u2013 ezoterine i\u0161mintimi, vedan\u010dia \u012f samadhi. Samadhi yra visos dvasin\u0117s praktikos tikslas, jos susivienijimas su \u0161altiniu. Tiesos apie tai, kas ar kas j\u016bs esate, tiesos, pranokstan\u010dios ribot\u0105 prot\u0105, negalima suvokti riboto proto pagalba. Ramyb\u0117s ta\u0161ko negalima pasiekti judesio pagalba. Jei norite suvokti ramyb\u0117s ta\u0161k\u0105 u\u017e m\u0105stymo rib\u0173, atsisakykite bet kokio susidom\u0117jimo mintimis ir poj\u016b\u010diais, vis\u0173 pom\u0117gi\u0173, vis\u0173 rei\u0161kini\u0173, kuriuos sukuria protas ir poj\u016b\u010diai, ir pasinerkite \u012f gryn\u0105 s\u0105moningum\u0105.<\/p>\n\n\n\n

\u0160ioje akimirkoje egzistencija turi dvi pagrindines dimensijas. Yra tai, kas kei\u010diasi, ir tai, kas yra nekintama. Mintys ir poj\u016b\u010diai yra nuolat besikei\u010dian\u010di\u0173 rei\u0161kini\u0173 laukas. Tai, kas nekintama, yra to poky\u010di\u0173 lauko s\u0105moningumas. Paprastai esame taip \u012fsitrauk\u0119 \u012f poky\u010di\u0173 lauk\u0105, taip susitelk\u0119 \u012f jo objektus, kad ignoruojame s\u0105moningumo dimensij\u0105. Tod\u0117l savo tyrim\u0105 pradedame nuo to, kad susipa\u017e\u012fstame su s\u0105moningumu, s\u0105moningai suvokiame S\u0105mon\u0119.<\/p>\n\n\n\n

I\u0161\u0161\u016bkis, susij\u0119s su ilgalaikiu pasin\u0117rimu \u012f s\u0105moningum\u0105, yra tas, kad dauguma \u017emoni\u0173 n\u0117ra i\u0161ugd\u0119 koncentracijos ir ramyb\u0117s, reikaling\u0173 i\u0161b\u016bti s\u0105moningume. Esame priklausomi nuo komforto, o ribotas protas nor\u0117s pab\u0117gti nuo \u0161io pratimo \u2013 jis j\u012f laikys giliai nemaloniu ir kurs visokias kli\u016btis ar trukd\u017eius. Yra du pagrindiniai mazgai, kurie mus priri\u0161a prie tapatinimosi su ego. K\u016bnas yra prisiri\u0161\u0119s prie komforto, o protas nori \u017einoti. Jei toliau sieksime k\u016bno komforto ir toliau sieksime \u017eini\u0173 protu, niekada nei\u0161tr\u016bksime u\u017e riboto proto ir k\u016bno rib\u0173. Likime kaip bandos gyvulys \u2013 b\u016btyb\u0117, kuri trok\u0161ta malonumo ir vengia skausmo, be galo reaguodama \u012f dirgiklius, be galo veikdama ir nesuvokdama b\u016bties dimensijos.<\/p>\n\n\n\n

B\u016bti s\u0105moningam, visi\u0161kai d\u0117mesingam tam, kas vyksta, be egoistinio s\u0105lygojimo tarpininkavimo, be s\u0105vok\u0173, be kontrol\u0117s, manipuliavimo ar i\u0161kraipymo, be riboto proto filtravimo \u2013 tai b\u016bti \u010dia ir dabar be pasirinkimo. B\u016bti \u010dia ir dabar be pasirinkimo, taigi ir be pasirenkan\u010diojo. Kiekvien\u0105 kart\u0105, kai protas juda be j\u016bs\u0173 valios, net ir ma\u017eiausias judesys, tai vyksta d\u0117l filtravimo per savasties strukt\u016bros s\u0105lygotum\u0105. \u0160is kelias veda prie viso proto s\u016bkurio nutraukimo. Prie vis\u0173 savasties lygmen\u0173 suvokimo kaip tu\u0161\u010di\u0173.<\/p>\n\n\n\n

Kaip man atsisakyti vis\u0173 veiksm\u0173, kaip man atsisakyti proto veiklos?
Klausykite atid\u017eiai, \u010dia ir yra paradoksas. Ribotas egoistinis protas i\u0161girsta t\u0105 klausim\u0105 ir nori \u017einoti, kaip tai padaryti, bet tas ribotas protas to padaryti negali. Protas visada \u017elugs bet kokiame bandyme pasiekti ramyb\u0119, nes protas yra jud\u0117jimas. Pats protas yra jud\u0117jimas, tai begalinis veikimo procesas. Turime pereiti nuo veikimo prie buvimo. Tas \"tu\", kuriuo manai es\u0105s, yra procesas, nuolatinis jud\u0117jimas, \u0161ablon\u0173 rinkinys.<\/p>\n\n\n\n

Tas \"TU\" turi mirti. Tavo patologinis modelis turi pasibaigti, kad b\u016bt\u0173 pasiektas samadhi. Leisk tai \u012fsiskverbti. Dvasiniai mokytojai dav\u0117 nurodym\u0105 pasiekti samadhi. B\u016bk ramus ir pa\u017eink. B\u016bk ramus ir pa\u017eink Tikr\u0105j\u012f Savast\u012f. Pirmin\u012f S\u0105moningum\u0105, esant\u012f u\u017e vardo ir formos rib\u0173. B\u016bk ramus ir pa\u017eink, kad tu esi Dievas.<\/p>\n\n\n\n

K\u0105 tiksliai jie turi omenyje? Kas gi tampa ramu?
Akivaizdu, kad niekieno fizinis k\u016bnas, egzistuojantis laike ir erdv\u0117je, negali tapti visi\u0161kai ramus. Nes pats laikas-erdv\u0117 yra jud\u0117jimas. Laikas-erdv\u0117 yra protas, o Visata \u2013 didysis protas arba Logos. Pirmasis hermetinis principas skelbia, kad Viskas yra protas, o Visata yra protin\u0117.<\/p>\n\n\n\n

Jei Visata yra protas, o protas \u2013 jud\u0117jimas, kaip a\u0161 galiu b\u016bti ramus ir suvokti?
Kaip galima b\u016bti ramiam ant \u017dem\u0117s rutulio, besisukan\u010dio t\u016bkstan\u010dio myli\u0173 per valand\u0105 grei\u010diu aplink savo a\u0161\u012f, besisukan\u010dio 67 000 myli\u0173 per valand\u0105 grei\u010diu aplink Saul\u0119, judan\u010dio 500 000 myli\u0173 per valand\u0105 grei\u010diu aplink Galaktik\u0105 ir dar milijonais myli\u0173 per Valstyb\u0119?
Tavo \u0161irdis plaka, l\u0105stel\u0117s juda viduje, maistas vir\u0161kinamas, smegenys generuoja smegen\u0173 bangas. Tavo kraujas teka, energija juda \u2013 kaip mes galime b\u016bti ram\u016bs?<\/p>\n\n\n\n

Kai dvasiniai Mokytojai sako \"b\u016bk ramus ir pa\u017eink\", jie tikriausiai kalba apie ka\u017ek\u0105 kit\u0105 \u2013 apie tai, kas yra u\u017e laiko ir erdv\u0117s rib\u0173, u\u017e fizinio ir protinio pasaulio rib\u0173. Tai, kas turima omenyje sakant \"ramyb\u0117\", yra ka\u017ekas, ko m\u016bs\u0173 \u0161iuolaikin\u0117je kalboje neturime kaip pavadinti. Sanskrito kalba, jog\u0173 kalba, turi tikslesnius terminus, kurie nurodo nedualum\u0105. Terminas \"\u0161unjata\" da\u017enai ver\u010diamas kaip \"tu\u0161tuma\", ramyb\u0117 arba tu\u0161tuma. Jis vartojamas kartu su \"anata\" arba \u201ene-savimi\u201c \u2013 Budos prigimties suvokimu. \u201eRamyb\u0117\u201c galb\u016bt yra artimiausias angl\u0173 kalbos \u017eodis, ta\u010diau jis yra nepakankamas apib\u016bdinti ka\u017ek\u0105, kas nepriklauso \u0161iam dualistiniam pasauliui.
Tai, kas i\u0161 tikr\u0173j\u0173 suvokiama, yra Pirmin\u0117 S\u0105mon\u0117, kuri pranoksta ramyb\u0119 ir jud\u0117jim\u0105, pranoksta laik\u0105. Ji yra am\u017eina, j\u016bs\u0173 b\u016bties pagrindas, nesikei\u010dianti tikrov\u0117s esm\u0117. I\u0161 ties\u0173 ji pranoksta tiek poky\u010dius, tiek nekintamum\u0105. Kai suvokiame savo tikr\u0105j\u0105 prigimt\u012f, tampa akivaizdu, kad ramyb\u0117 ir jud\u0117jimas yra proto sukurta dualyb\u0117, o tyla ir triuk\u0161mas \u2013 taip pat proto sukurta dualyb\u0117. Viskas jau yra \u012fgimta toje pirmin\u0117je ramyb\u0117je, o pasaulio jud\u0117jimas yra tapatus ramybei. B\u016bkite ram\u016bs ir \u017einokite, b\u016bkite judesyje ir \u017einokite. Visa tai \u2013 \u0161okanti tu\u0161tuma.<\/p>\n\n\n\n

Tai n\u0117ra ka\u017ekas filosofinio, bet visi\u0161kai kitoks b\u016bdas s\u0105veikauti su pasauliu. I\u0161 ties\u0173 tai rei\u0161kia atsisakyti s\u0105sajos, atsisakyti ribojan\u010dio vo\u017etuvo, kuriuo yra \u201esavasties\u201c strukt\u016bra, ir patirti savo tikr\u0105j\u0105 prigimt\u012f be riboto proto tarpininkavimo. Vadinamasis i\u0161orinis pasaulis per\u017eengiamas suvokiant ramyb\u0119, kuri, kai suvokiama, apima ir tai, k\u0105 ji per\u017eengia. Ramyb\u0117s ir jud\u0117jimo dualumas \u017elunga.<\/p>\n\n\n\n

Samadhi suvokimas, \u0161is didysis prabudimas, yra tik kelio prad\u017eia. Patanjali sako, kad visas jogos siekis nukreiptas \u012f proto s\u016bkurio nutraukim\u0105. \u201eChitta vritti nirodha\u201c. Galima sakyti, kad tai yra karmos nutraukimas, gili\u0173 pas\u0105mon\u0117s modeli\u0173 nutraukimas daugelyje skirting\u0173 lygmen\u0173. Kai suvokiame savo tikr\u0105j\u0105 prigimt\u012f, laikinai nustojame tapatintis su protu ir \u012f j\u012f reaguoti. Tai tarsi ventiliatoriaus i\u0161jungimas i\u0161 ki\u0161tuko. Kai i\u0161traukiame ventiliatoriaus ki\u0161tuk\u0105, jo menteli\u0173 inercija leid\u017eia jam toliau suktis, kol v\u0117l ne\u012fjungiame ki\u0161tuko \u2013 galiausiai jis vis tiek sustos.<\/p>\n\n\n\n

Karma \u2013 tai tiesiog energijos polinkis eiti nusistov\u0117jusiais keliais. Kai S\u0105mon\u0117 v\u0117l paslysta \u012f \u012fprot\u012f, tai tarsi v\u0117l \u012fjungti ventiliatori\u0173. Energija seka S\u0105mon\u0119. Energija gr\u012f\u017eta \u012f senus \u012fpro\u010dius. Kitas b\u016bdas tai apib\u016bdinti \u2013 per inercijos d\u0117sn\u012f. Judantis protas lieka jud\u0117ti, nebent j\u012f paveikt\u0173 i\u0161orin\u0117 j\u0117ga. S\u0105lygoto proto matricoje, kuri\u0105 vadiname Visata, energija ir mintys cirkuliuoja per fraktalinius labirintus, esan\u010dius kontinuume \u2013 nuo mikro iki makro lygmen\u0173 \u2013 besiskirstydamos ir tyrin\u0117damos be galo.<\/p>\n\n\n\n

Visa dvasin\u0117 praktika yra intervencija, i\u0161orin\u0117 j\u0117ga, S\u0105mon\u0117, kuri nukreipia energij\u0105 nuo tek\u0117jimo s\u0105lygotais keliais. Turite b\u016bti pasiry\u017e\u0119 pakeisti savo gyvenim\u0105.<\/p>\n\n\n\n

\u017dmogus gali medituoti kiek tik nori, bet jei gr\u012f\u0161 prie t\u0173 pa\u010di\u0173 sen\u0173 \u012fpro\u010di\u0173, tos pa\u010dios senos rutinos, tuomet jo m\u0105stymo schemos i\u0161liks nepakitusios. M\u016bs\u0173 pas\u0105mon\u0117s motyvacijas b\u016btina i\u0161kasti ir susidurti su jomis. Jei did\u017eiuliu atkaklumu ir ry\u017etu mums pavykt\u0173 neprijungti ventiliatoriaus, tuomet vritti i\u0161 tikr\u0173j\u0173 nustoja veikti. Gili tyla, gimstanti pa\u010dioje savasties strukt\u016broje.<\/p>\n\n\n\n

Kiekvien\u0105 kart\u0105, kai tapatinam\u0117s su kokiu nors proto sukurtu polinkiu ir \u012f j\u012f reaguojame, v\u0117l \u012fjungiame ventiliatori\u0173. Kuo ilgiau i\u0161liekame s\u0105moningume, tuo daugiau samskar\u0173 <\/em>yra i\u0161valoma. Kuo labiau ventiliatorius sul\u0117t\u0117ja ir \u017emogaus indas tampa labiau pralaidus s\u0105moningumui, tuo labiau i\u0161tu\u0161t\u0117jame nuo sav\u0119s.<\/p>\n\n<\/div>","protected":false},"featured_media":37272,"menu_order":18,"template":"","meta":{"_acf_changed":false,"_eb_attr":"","_kad_blocks_custom_css":"","_kad_blocks_head_custom_js":"","_kad_blocks_body_custom_js":"","_kad_blocks_footer_custom_js":"","footnotes":""},"class_list":["post-37550","awaken-transcript","type-awaken-transcript","status-publish","has-post-thumbnail","hentry"],"acf":[],"yoast_head":"\nChoiceless Awareness - The Secret of Secrets - Awaken The World<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/awakentheworld.com\/lt\/transcripts\/choiceless-awareness-the-secret-of-secrets\/\" \/>\n<meta property=\"og:locale\" content=\"lt_LT\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Choiceless Awareness - The Secret of Secrets - Awaken The World\" \/>\n<meta property=\"og:description\" content=\"The Wisdom That Leads to Samadhi What we are going to describe has been called \u2018The Secret Of Secrets\u2019, the esoteric wisdom that leads to samadhi. 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