{"id":4061,"date":"2019-04-21T20:22:34","date_gmt":"2019-04-21T20:22:34","guid":{"rendered":"https:\/\/awakentheworld-reference.mystagingwebsite.com\/?p=4061"},"modified":"2019-04-21T20:22:34","modified_gmt":"2019-04-21T20:22:34","slug":"ne_pramintas_kelias","status":"publish","type":"post","link":"https:\/\/awakentheworld.com\/lt\/the_pathless_path\/","title":{"rendered":"Takas be tak\u0173"},"content":{"rendered":"
\u201cKelio n\u0117ra, bet tik kvailys juo neit\u0173.\u201d<\/strong><\/span><\/i><\/h5>\n\n\n\n
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    Kelias \u012f Samadhis n\u0117ra toks kelias, kurio metu dedama viena p\u0117da prie\u0161 kit\u0105, norint pasiekti ka\u017ekoki\u0105 paskirties viet\u0105. \u0160is kelias \u2013 tai iliuzijos nusimetimas, susitapatinimo su ribotu \u201ea\u0161\u201c atsisakymas, kad pabustum\u0117te b\u016btent ten, kur esate.<\/span><\/p>\n\n\n\n

    Senov\u0117s mistikai, jogai ir ai\u0161kiaregiai teig\u0117, kad viskas yra pirminis s\u0105moningumas arba neduali s\u0105mon\u0117, kuri yra vienu metu ir tu\u0161tuma, ir forma (visa, kas <\/span>yra<\/span><\/i>Pirminis s\u0105moningumas n\u0117ra tai, k\u0105 mes paprastai vadiname s\u0105mone; tai yra tai, kas suvokia s\u0105mon\u0119 jai kintant i\u0161 vienos b\u016bsenos \u012f kit\u0105. Vadinamajame \u201cnormaliame\u201d gyvenime mes suvokiame tris s\u0105mon\u0117s b\u016bsenas: bud\u0117jim\u0105, sapnavim\u0105 ir gili\u0105n mieg\u0105, ir \u0161ios b\u016bsenos ateina bei i\u0161eina. Pirminis s\u0105moningumas suvokia \u0161i\u0173 b\u016bsen\u0173 at\u0117jim\u0105 ir i\u0161eim\u0105, ta\u010diau pats neateina ir nei\u0161eina. Vedantoje jis vadinamas turija \u2013 ketvirt\u0105ja b\u016bsena, j\u016bs\u0173 egzistavimo pagrindu. Jis visada s\u0105moningas ir vis d\u0117lto n\u0117ra atskirtas nuo to, kas stebima.
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  Protas gali klausti: \u201cKaip man save suvokti kaip \u0161i\u0105 gryn\u0105 s\u0105mon\u0119?\u201d Tro\u0161kimas pagauti ties\u0105 visada kyla i\u0161 egoistinio proto, kuris nori \u012fgyti s\u0105mon\u0119, ta\u010diau jis niekada negali jos \u012fgyti, nes jis pats yra tai, kas turi pasiduoti, kad ji b\u016bt\u0173 suvokta. Prajna arba tiesos i\u0161mintis \u2013 tai prabudimas tam, kas yra visada jau<\/i> Jei neb\u016bsite atsarg\u016bs, protas gali nuvesti jus begalini\u0173 paie\u0161k\u0173 keliu, bandydamas ka\u017ek\u0105 prid\u0117ti prie to, kas esate. I\u0161sivadavimas \u2013 tai paie\u0161k\u0173 pabaiga ir netikrojo \"a\u0161\", bandan\u010dio ka\u017ek\u0105 pasiekti, suvokimas.<\/span><\/p>\n\n\n\n


<\/span>Neie\u0161kokite nu\u0161vitimo ar nepaprast\u0173 b\u016bsen\u0173, nes bet koks ie\u0161kojimas yra ego veikla. Tiesiog nustokite vertinti ir vaikytis iluzij\u0173, ir \u0161altinis atsiskleis pats.<\/i><\/strong><\/h5>\n\n\n\n
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    <\/span>Nukreipkite d\u0117mes\u012f nuo iluzijos \u012f pat\u012f s\u0105moningum\u0105 ir leiskite viskam b\u016bti taip, kaip yra, kol suprasite tikr\u0105j\u012f A\u0161 arba Diev\u0105 \u2013 pabudusi\u0105 s\u0105mon\u0119, kuri neatsiranda ir nei\u0161nyksta. Dvejotopo pasaulio po\u017ei\u016briu, yra dvi dalys arba du keliai \u012f Samadh\u012f. Jin ir Jang kartu sudaro neatsiejam\u0105 viening\u0105 visum\u0105. N\u0117ra Jin be Jang, kaip n\u0117ra puodelio be tu\u0161tumos jo viduje. Du egzistencijos aspektai yra tai, kas kei\u010diasi, ir tai, kas nesikei\u010dia. J\u016bs\u0173 b\u016bties pagrindas yra tobulas savo neduobotoje tu\u0161tumoje-pilnatv\u0117je, am\u017einas savo dinami\u0161koje ramyb\u0117je, beribis, nes jis egzistuoja visur ir niekur. Bekel\u0117 yra suvokti vis gil\u0117jan\u010dio vystymosi proces\u0105 savo pa\u010di\u0173 strukt\u016broje ir kartu suprasti m\u016bs\u0173 prigimt\u012f \u2013 pirmin\u012f s\u0105moningum\u0105, esant\u012f u\u017e vardo ir formos rib\u0173. Samadhi yra tada, kai nuolat besikei\u010diantis pasaulis susilieja arba susijungia su tuo, kas nesikei\u010dia. Netgi tai n\u0117ra iki galo tiesa; i\u0161 tikr\u0173j\u0173 niekas nesusilieja, nes niekada ir nebuvo atskirta. Atsiskyrimo iluzija i\u0161nyksta, atskleisdama, kad viskas visada buvo ta viena pirmin\u0117 s\u0105mon\u0117.<\/span><\/p>\n\n\n\n

  Samsaroje ken\u010dian\u010diojo pasaulis yra tapatus prabudusiojo pasauliui, i\u0161skyrus tai, kad pirmojo pasaul\u012f tarpininkauja netikras \u201ca\u0161\u201d. Krik\u0161\u010dioni\u0161kais terminais galima pasakyti, kad tapatinimasis su ribotu \u201ea\u0161\u201c yra pragaras, o laisv\u0117 nuo riboto \u201ea\u0161\u201c yra rojus. Jean-Paul Sartre'as yra pasak\u0119s garsi\u0105 fraz\u0119: \u201ePragaras \u2013 tai kiti.\u201c Kai \u0161is teiginys i\u0161nagrin\u0117jamas giliai, atsiskleid\u017eia gili tiesa. Kai tik atsiranda koks nors atskyrimas tarp \u201ea\u0161\u201c ir \u201ekita\u201c, \u017emogus atsiduria pragare, kuris t\u0117ra egoistin\u0117s veiklos (tro\u0161kimo ir pasibjaur\u0117jimo) ratas. Pragaras \u2013 tai tapatinimasis su ribotu \u201ea\u0161\u201c, o tai yra \u201ea\u0161\u201c ir \u201ekito\u201c dualumo suk\u016brimas arba atsiradimas.<\/span><\/p>\n\n\n\n

  Prabud\u0119s \u017emogus tiesioginiu \u017einojimu suvokia: \u201cA\u0161 nesu \u0161is ribotas protas \/ k\u016bnas\u201d. \u0160is \u017einojimas, kai jis pripa\u017e\u012fstamas ir \u012fsitvirtina prote, gali suteikti ego jausm\u0105, kad jis santykinai laisvas nuo savo s\u0105lygotumo; tai tarsi grandini\u0173 atsilaisvinimas. Gali atsirasti lengvumo poj\u016btis ir supratimas, kad tu esi ne \u0161is ribotas persona\u017eas ir neprivalai sekti scenarijumi, kuris buvo para\u0161ytas tavo gyvenimui. Vis d\u0117lto b\u016btentis \u0161is \u012fsitikinimas gali tapti pagrindu naujam persona\u017eui ar naujai dvasinei asmenybei. Jei ir toliau kartojate \u201cA\u0161 nesu \u0161is ribotas protas \/ k\u016bnas, a\u0161 esu s\u0105moningumas\u201d, tuomet atsiranda skilimas, dualumas arba atskirtis tarp s\u0105moningumo ir proto \/ k\u016bno. \u0160i atskirtis \u2013 tai klaidinga iliuzija, kuri\u0105 sukuria ribotas egoistinis protas, ir galite b\u016bti tikri, kad j\u016bs\u0173 keli\u0105 pasisavino klaidingasis \u201ea\u0161\u201c.<\/span><\/p>\n\n\n\n

  Pasaulyje, kuriame \u0161iandien gyvename, daugumos \u017emoni\u0173 gyvenimas apsiriboja fiziniais ir mentaliniais sielos apvalkalais, o kai jie akimirkai \u017evilgtel\u0117ja \u012f tai, kas yra u\u017e \u0161i\u0173 lygmen\u0173 rib\u0173, j\u0173 s\u0105mon\u0117 da\u017enai v\u0117l nutraukiama atgal \u012f proto ir k\u016bno iliuzij\u0105. Kadangi proto \u012fpro\u010di\u0173 \u0161ablonas yra toks stiprus, daugelis \u017emoni\u0173 susikuria istorij\u0105 arba pasakojim\u0105 apie savo nu\u0161vitimo patirt\u012f. Reikia budriai saugotis, kad nesutapatintume sav\u0119s su nu\u0161vitusio ar pra\u0161vies\u0117jusio \u017emogaus tapatybe, nes tai yra did\u017eiausia i\u0161 vis\u0173 iliuzij\u0173. Kaip sak\u0117 dzeno meistras Suzuki: \u201cgrie\u017etai tariant, n\u0117ra joki\u0173 nu\u0161vintan\u010di\u0173 \u017emoni\u0173, yra tik nu\u0161vitusi veikla.\u201d<\/span><\/p>\n\n\n\n

Nepainiokite supratimo su suvokimu (suvokimas yra <\/i><\/strong>fakti\u0161kas <\/i>budra b\u016bsena). 
Ir painiojimas ir supratimas n\u0117ra i\u0161sivadavimas (i\u0161sivadavimas yra pabudusi b\u016bsena, kuri neateina ir nei\u0161eina).<\/i><\/strong><\/h5>\n\n\n\n
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    Tavo protas tiesiog negali \u012fsivaizduoti, kur ved\u0105s \u0161is takas. Ribotas protas bus did\u017eiausia tavo kli\u016btis. Ties\u0105 sakant, tavo tapatinimasis su ribotu protu bus vienintel\u0117 kli\u016btis bekel\u0117je. Praktikiai viskas pasaulyje mus kreipia prie\u0161inga kryptimi \u2013 link kalbos lygmens ir s\u0105lygot\u0173 min\u010di\u0173, i\u0161 kuri\u0173 susideda taip vadinamas i\u0161orinis pasaulis. Esame pripratinti ie\u0161koti sprendim\u0173 u\u017e sav\u0119s rib\u0173, ir kol ie\u0161kosime, liksime proto labirinte ir niekada nepasieksime vidin\u0117s ramyb\u0117s. Vis d\u0117lto, kai \u017emogus prabunda, paai\u0161k\u0117ja, kad tikroji jo prigimtis yra pati proto esm\u0117. Vienintelis skirtumas yra tas, kad prabud\u0119s protas yra neribotas, o egoistinis arba asmeninis protas \u2013 ribotas.<\/span><\/p>\n\n\n\n

\u201cIe\u0161koti rei\u0161kia kent\u0117ti. Nieko neie\u0161koti \u2013 palaima.<\/i><\/strong><\/h5>\n\n\n\n
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  Sokratas yra pagars\u0117j\u0119s savo pasakymu \u201cA\u0161 \u017einau, kad nieko ne\u017einau\u201d, ir b\u016btent \u0161is ne\u017einojimas padar\u0117 j\u012f i\u0161mintingiausiu vyru Graikijoje. Jis ne\u017eino ir tod\u0117l yra rad\u0119s Keli\u0105. Svarbiausia, k\u0105 \u017eemesnysis protas gali su\u017einoti, yra jo ribotumas kelyje. Proto ribotumo suvokimas n\u0117ra tas pats, kas tiesos suvokimas, ta\u010diau tai yra b\u016btinas pirmas \u017eingsnis. Reikia liautis veltui, be paliovos vykdyti veikl\u0105, kuri ver\u010dia ie\u0161koti ka\u017ekokio \u017einojimo, transcendentin\u0117s b\u016bsenos ar patirties, arba ka\u017ekokio \u201cdalyko\u201d. Tiesa randama ne per atsakymus ar pasiekimus proto lygmenyje, o ne\u012fsivaizduojamame ne-dualid\u017eioje \u0161irdies tu\u0161tumoje-pilnatv\u0117je. Ji suvokiama, kai liaujasi klausin\u0117jimas. J\u016bs negalite \u201cgauti\u201d ar \u012fgyti tiesos, j\u016bs tik prabundate tiesai per Samadh\u012f, per alchemij\u0105, kuri i\u0161tirpdo \u201ea\u0161\u201c, kai viena\u0161ali\u0161kai, atkakliai atsisakoma reaguoti \u012f iliuzijas. B\u016btent per negatyv\u0173j\u012f keli\u0105, *via negativa*, mes patiriame to, kas esame, ties\u0105, paleisdami visk\u0105, kuo nesame. Tada tiesiogiai suvokiama, kad visada buvote ta visa apimanti s\u0105mon\u0117.<\/span><\/p>\n\n\n\n

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    Legendinis mokytojas Bodhidharma yra \u010dan budizmo Kinijoje, kuris v\u0117liau Japonijoje tapo zen, \u012fk\u016br\u0117jas ir pirmasis patriarchas. Istorija pasakoja, kad Bodhidharm\u0105 i\u0161kviet\u0117 imperatorius Vu, nor\u0117j\u0119s j\u012f tardyti, nes buvo gird\u0117j\u0119s, jog jis yra didis i\u0161min\u010dius.<\/span>
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\u201cKas tu toks, stovintis prie\u0161ais mane?\u201d \u2013 paklaus\u0117 Imperatorius.<\/span><\/p>\n\n\n\n

\u201cNe\u017einau,\u201d tar\u0117 Bodhidharma.<\/span><\/p>\n\n\n\n

  \u0160iuo atsakymu Bodhidharma nutraukia visus proto triukus ir apgaules. N\u0117ra taip, kad Bodhidharma b\u016bt\u0173 buv\u0119s agnostikas, tikintis savo tikrosios prigimties nepa\u017einumu. Bodhidharma buvo nubud\u0119s kaip pirmaprad\u0117 s\u0105mon\u0117, ta\u010diau ribotas protas nepaj\u0117gus to perteikti. \u017dod\u017eiai neperteikia tylios tiesos, nes \u017eod\u017eiai yra triuk\u0161mas. Jie neperteikia ramyb\u0117s, nes jie yra jud\u0117jimas. \u017dod\u017eiai yra pir\u0161tas, rodantis \u012f m\u0117nul\u012f. Nepainiokite pir\u0161to su pa\u010diu m\u0117nuliu. Ne\u012fmanoma pir\u0161tu parodyti \u012f pirmaprad\u012f s\u0105moningum\u0105. . <\/span><\/p>\n\n\n\n

Kaip galima nukreipti d\u0117mes\u012f \u012f tai, kas yra visur ir niekur? Vis d\u0117lto visi dvasiniai mokymai t\u0117ra bandymas tai padaryti.<\/p>\n\n\n\n

  Santykine prasme protas ir poj\u016b\u010diai filtruoja ir suma\u017eina vibracin\u012f lauk\u0105, kad gal\u0117tume patirti \u017emogi\u0161k\u0105j\u0105 patyr\u012f. \u0160i suma\u017eintos galios projekcija yra viso i\u0161orinio pasaulio simuliacija, kuri tarpininkaujama per ribot\u0105 \u201ea\u0161\u201c. Visa energija ir rei\u0161kiniai yra susukti \u012f iliuzijos \u0161ydus \u2013 ekran\u0105 arba barjer\u0105, kur\u012f reikia per\u017eengti, kad tiesiogiai prabustum\u0117te tiesai. Netgi tariamas iliuzijos per\u017eengimas yra iliuzija. Tie, kurie suvok\u0117 savo tikr\u0105j\u0105 prigimt\u012f, sak\u0117, kad yra tik atrodo<\/i> kad tarp tav\u0119s ir pirmin\u0117s s\u0105mon\u0117s yra barjeras, nes i\u0161 tikr\u0173j\u0173 viskas yra \u0161i s\u0105mon\u0117. Kol i\u0161lieka riboto \u201ea\u0161\u201c iliuzija, \u017eaid\u017eiamas sl\u0117pyni\u0173 su s\u0105moningumu \u017eaidimas. Nors proti\u0161kai galime suprasti, kad visa \u201ea\u0161\u201c strukt\u016bra yra iliuzin\u0117, mes vis tiek liekame \u012fsipainioj\u0119 \u012f iliuzij\u0105, tebereaguodami \u012f pirmenybes ir s\u0105lygotus darinius, kylant tro\u0161kimui ir pasibjaur\u0117jimui. Kad prasiskverbtum iki pa\u010dios gelm\u0117s, reikia didelio budrumo ir reikia nor\u0117ti pabudimo labiau nei iliuzijos, labiau nei paties gyvenimo.
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  Jei viskas yra iliuzija, tai kod\u0117l tiesiog nepasilikus vieningai s\u0105moningam pa\u010diam s\u0105moningumui, atsukant s\u0105mon\u0119 atgal \u012f j\u0105 pa\u010di\u0105 ir ignoruojant iliuzij\u0105? Tai lengviau pasakyti nei padaryti. Daugeliui m\u016bs\u0173 iliuzija yra itin atkakli, o ramyb\u0119 nuolat trikdo proto svyravimai (vritiai arba proto \u201cs\u016bkurys\u201d). Tik pam\u0117ginus atsisakyti s\u0105lygot\u0173 m\u016bs\u0173 modeli\u0173, nei\u0161vengiama matricos gravitacija ir inercija v\u0117l \u012ftrauks mus \u012f savo majos spiral\u0119. Giliai i\u0161mintos s\u0105lygotumo vagos yra nusistov\u0117jusios, ir energija automati\u0161kai tek\u0117s \u0161iais senais kanalais, nebent \u012fvyks pertraukimas ir laid\u0173 perjungimas. Kelias \u2013 apvalyti tiek biologin\u012f s\u0105lygotum\u0105, tiek socialiai paveldim\u0105 s\u0105lygotum\u0105. M\u016bs\u0173 biologiniame s\u0105lygotume slypi giliausias atsako \u012f stimulus impulsas, kuris sublimuojasi \u012f auk\u0161tesnius bei sud\u0117tingesnius minties ir elgesio lygmenis. M\u016bs\u0173 socialinis s\u0105lygotumas yra pastatytas ant primityvi\u0173 impuls\u0173 ir \u012faustas \u012f reptilin\u012f s\u0105lygotum\u0105, kuris geriausiai jau\u010diasi ropli\u0173 smegenyse.
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   Kelyje mes i\u0161keliame aik\u0161t\u0117n pas\u0105mon\u0117je pasl\u0117ptus d\u0117sningumus, o taip pat egzistuoja vir\u0161apmoniniai evoliucijos etapai, kuri\u0173 \u017emogus taip pat nesuvokia, nes jie dar nei\u0161kilo i\u0161 jo vidinio augimo. <\/span>Vir\u0161s\u0105mon\u0117 yra kaip dar nei\u0161siskleidusi g\u0117l\u0117, ir mes ne\u017einome, kaip ji atrodys.<\/span><\/p>\n\n\n\n

  Yra senas posakis (sanskritu vadinamas Kupamanduka) apie varl\u0119, kuri gyvenim\u0105 praleid\u017eia \u0161ulinio dugne. Varl\u0117 tiki, kad \u0161ulinys yra visas pasaulis. Ji i\u0161tyrin\u0117ja kiekvien\u0105 \u0161ulinio akmen\u0117l\u012f ir i\u0161matuoja j\u012f visomis kryptimis, tod\u0117l su did\u017eiuliu pasitik\u0117jimu kalba apie viso pasaulio visum\u0105. Vien\u0105 dien\u0105 \u012f \u0161ulin\u012f \u012fkrenta \u017euvis ir papasakoja ne\u012ftik\u0117tin\u0173 istorij\u0173 apie i\u0161orin\u012f pasaul\u012f ir plaukiojim\u0105 did\u017eiul\u0117je j\u016broje. Varl\u0117 tiesiog nesugeba to suprasti ar \u012fsivaizduoti, tod\u0117l atmeta \u0161ias istorijas kaip mel\u0105 arba beprotyb\u0119.
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Mes esame kaip varl\u0117 \u0161ulinyje. Mes ne\u017einome to, ko ne\u017einome.<\/i><\/strong><\/h5>\n\n\n\n
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  Pas\u0105mon\u0117 yra b\u016btent tai; <\/span>nes\u0105moningas<\/span><\/i>. Jei \u017einotume, kas tai yra, tai b\u016bt\u0173 s\u0105moninga. Mes negalime atsikratyti ar i\u0161sislaisvinti i\u0161 \u0161ablono, kur\u012f laikome savyje ir kurio nesuvokiame. Yra m\u016bs\u0173 dalys, kurios yra pasl\u0117ptos, veikia pas\u0105moningai m\u016bs\u0173 gyvuni\u0161kojoje prigimtyje; gilus tro\u0161kimas ir pasibjaur\u0117jimas, susij\u0119 su ropli\u0161komis smegenimis ir sublimuoti visuose elgesio bei gyvenimo aspektuose. Taip pat yra m\u016bs\u0173 aspekt\u0173, kurie yra vir\u0161s\u0105moningi, veikiantys pagal \u0161ablonus ar strukt\u016bras auk\u0161tesniuose sielos lygmenyse, ta\u010diau mes nesame u\u017emezg\u0119 ry\u0161i\u0173 su \u0161iomis subtiliomis sferomis. <\/span><\/p>\n\n\n\n

    Mes turime galimyb\u0119 \u0161iame gyvenime nueiti toliau <\/i>ir i\u0161sine\u0161imui giliau. <\/i>Nu\u0161vitimo procesas mus giliau \u012ftraukia \u012f kosminio proto platybes, o nubudimas mus giliau nuveda \u012f dabartin\u012f moment\u0105. Eidami \u0161iuo keliu, tikriausiai tur\u0117sime akimirk\u0173, kai neb\u016bsime nubud\u0119; susitapatinsime su kokiu nors iluzijos aspektu. Majos spiral\u0117s trauka yra stipri. Be formalaus meditacijos ir sav\u0119s pa\u017einimo praktikos<\/a>, mes galime pasinaudoti kiekviena savo gyvenimo akimirka, kad taptume s\u0105moningesni, kad taptume laisvesni. Tai vyksta nat\u016braliai, kai pagaliau nustojame reaguoti \u012f iliuzijas. Kai nustojame reaguoti \u012f iliuzijas, asmenyb\u0117s strukt\u016broje kyla trintis, seniesiems \u0161ablonams mir\u0161tant, o tai sukelia transformacij\u0105 ir auk\u0161tesni\u0173 s\u0105mon\u0117s lygi\u0173 gimim\u0105. J\u016bs<\/i> tapk tuo negyvu dirvo\u017eemiu, i\u0161 kurio kito lygio tu<\/i> auga. Nu\u0161vitimo procese j\u016bs\u0173 A\u0161 pajauta ir dalje ple\u010diasi, apimdama vis daugiau proto \/ majos ir auk\u0161tesni\u0173j\u0173 savasties lygmen\u0173, kol tampa tapati tam, kas yra visa (galiausiai pabundant kaip neduolinei tikrovei). Santykiniame lygmenyje mes ir toliau dirbame, kad taptume laisvi, net jei absoliu\u010dioje perspektyvoje m\u016bs\u0173 tikroji prigimtis visada jau yra laisva. Tai \u2013 takas be tako.
<\/span><\/p>\n\n\n\n

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<\/div>\n<\/div>","protected":false},"excerpt":{"rendered":"

\u201cThere is no path, but only a fool wouldn\u2019t follow it.\u201d     The path to Samadhi is not the sort of path where one puts one foot in front of another in order to get to some destination. 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