{"id":8404,"date":"2022-02-11T14:22:55","date_gmt":"2022-02-11T14:22:55","guid":{"rendered":"https:\/\/awakentheworld-reference.mystagingwebsite.com\/?p=8404"},"modified":"2022-02-11T14:22:55","modified_gmt":"2022-02-11T14:22:55","slug":"the_soul_the_koshas_and_no_self","status":"publish","type":"post","link":"https:\/\/awakentheworld.com\/pl\/the_soul_the_koshas_and_no_self\/","title":{"rendered":"Dusza, Kosze i \u201cBrak Ja\u201d"},"content":{"rendered":"<p class=\"wp-block-paragraph\"><span style=\"font-weight: 400;\">&nbsp; &nbsp; Wyzwolenie to moment, w kt\u00f3rym kmini si\u0119 pustk\u0119 wszystkich aspekt\u00f3w maji albo wszystkich aspekt\u00f3w duszy. To nie jest tylko jakie\u015b intelektualne skminienie, ale przebudzenie samej pustki jako nieroz\u0142\u0105cznej z wszystkimi rzeczami. Wyzwolenie to zawalenie si\u0119 dualizmu albo pozornego podzia\u0142u mi\u0119dzy dusz\u0105 a brakiem ja\u017ani. Dusza to dok\u0142adnie pustka (siunjata), a pustka to dok\u0142adnie dusza. Pierwotna pustka budzi si\u0119 jako dusza.<\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span style=\"font-weight: 400;\"> &nbsp;&nbsp;&nbsp;Istnieje mn\u00f3stwo modeli rozwojowych opisuj\u0105cych struktur\u0119 ja\u017ani, takich jak piramida Maslowa, spiraldynamika, r\u00f3\u017cne modele oparte na czakrach, sefiroty w Kabale czy wielki \u0142a\u0144cuch byt\u00f3w opisywany na r\u00f3\u017cne sposoby przez Platona, Plotyna, a tak\u017ce przez mistyk\u00f3w takich jak Sri Aurobindo. Ka\u017cdy dojrza\u0142y system duchowy odzwierciedlaj\u0105cy wieczn\u0105 m\u0105dro\u015b\u0107 ma jaki\u015b model rozwojowy. Wiele zachodnich modeli psychologicznych, jak cho\u0107by hierarchia Maslowa, jest niekompletnych i tak naprawd\u0119 ko\u0144czy si\u0119 tam, gdzie modele wschodnie dopiero si\u0119 zaczynaj\u0105, poniewa\u017c wiedza o wy\u017cszych \u015bwiatach zosta\u0142a dawno zapomniana. Ka\u017cdy system to wyj\u0105tkowa soczewka, przez kt\u00f3r\u0105 mo\u017cna spojrze\u0107 \u2013 oferuje inn\u0105 perspektyw\u0119 i inny j\u0119zyk, kt\u00f3re wskazuj\u0105 na mas\u0119 zjawisk tworz\u0105cych ja\u017a\u0144, kt\u00f3ra ro\u015bnie i zmienia si\u0119 w czasie. Wa\u017cne jest nie to, \u017ceby \u015blepo wierzy\u0107 w jeden system i uznawa\u0107 go za jedyn\u0105 prawd\u0119, ale \u017ceby zobaczy\u0107, do czego wszystkie one zmierzaj\u0105 wewn\u0105trz ciebie; \u017ceby u\u015bwiadomi\u0107 sobie to, co nie\u015bwiadome.<\/span><\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\"><span style=\"font-weight: 400;\">&nbsp; &nbsp; W wczesnym buddyzmie i hinduizmie m\u00f3wi si\u0119 o \u201ctrzech \u015bwiatach\u201c, \u201dtrzech sferach\u201c, \u201dtrzech p\u0142aszczyznach egzystencji\u201c lub \u201dtrzech kr\u00f3lestwach\u201d. W <\/span><b>Modlitwa Gajatrimantra<\/b><span style=\"font-weight: 400;\"> z Rygwedy, jednego z najstarszych tekst\u00f3w wedyjskich, dowiadujemy si\u0119 o przebudzeniu w trzech \u015bwiatach. Wedy to w zasadzie takie \u201chymny\u201d, \u017ceby obudzi\u0107 si\u0119 do swojej prawdziwej natury. Jogini uwa\u017caj\u0105 Gajatrimantr\u0119 za esencj\u0119 Wed, albo wr\u0119cz ich matk\u0119 i kwintesencj\u0119 boskiej wiedzy. M\u00f3wi ona, \u017ce \u017ceby uwolni\u0107 si\u0119 z iluzji, trzeba obudzi\u0107 wszystkie trzy \u015bwiaty \u2013 grubomaterialny, subtelny i przyczynowy. Innymi s\u0142owy, trzeba dostrzec pustk\u0119 tych trzech \u015bwiat\u00f3w, wnie\u015b\u0107 do ka\u017cdego z nich \u015bwiadom\u0105 uwag\u0119, ale nie uto\u017csamia\u0107 z nimi swojego \"ja\".<\/span><\/p>\n\n\n\n<h5 class=\"has-text-align-center has-large-font-size has-purple-color has-text-color wp-block-heading\" id=\"h-om-bhur-bhuva-swaha-awaken-the-three-realms-gross-subtle-causal\">\u201cOm Bhur Bhuva Swaha\u201d<br><strong>Obud\u017a trzy srealms (g\u0119ste, subtelne i przyczynowe)<\/strong><\/h5>\n\n\n\n<div style=\"height:16px\" aria-hidden=\"true\" class=\"wp-block-spacer mb-0 mt-0\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><span style=\"font-weight: 400;\">&nbsp; &nbsp; Ka\u017cdy wymiar to kolejna warstwa maji albo warstwa struktury duszy\/ja, kt\u00f3ra dzia\u0142a jak zas\u0142ona skrywaj\u0105ca nasz\u0105 prawdziw\u0105 natur\u0119. Podobnie Budda m\u00f3wi\u0142, \u017ce \u017ceby osi\u0105gn\u0105\u0107 nirwan\u0119, trzeba ogarn\u0105\u0107 pustk\u0119 pi\u0119ciu skandh, czyli agregat\u00f3w umys\u0142u \u2013 ca\u0142ej struktury ego. Te pi\u0119\u0107 skandh to po prostu model tego, jak dzia\u0142a nasze \"ja\". Liczba podzia\u0142\u00f3w nie ma wi\u0119kszego znaczenia, pod warunkiem, \u017ce model obejmuje wszystkie aspekty naszej struktury.<\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span style=\"font-weight: 400;\">&nbsp; &nbsp; Kolejn\u0105 koncepcj\u0119 znajdziemy w Upaniszadach, kt\u00f3re dziel\u0105 struktur\u0119 ja\u017ani na 5 pow\u0142ok zwanych koszami. Kosze to warstwy maji czyli iluzji, kt\u00f3re pokrywaj\u0105 dusz\u0119, a zarazem s\u0105 jej wyrazem. U\u017cyjemy systemu kosz jako przyk\u0142adu ramy poj\u0119ciowej do wewn\u0119trznych poszukiwa\u0144.<\/span><\/p>\n\n\n\n<h5 class=\"has-text-align-center has-large-font-size has-purple-color has-text-color wp-block-heading\" id=\"h-the-first-hermetic-principle-for-self-knowledge-is-the-all-is-mind-the-universe-is-mental\"><span style=\"font-weight: 400;\">Pierwsza zasada hermetyczna samopoznania brzmi: \u201cWszystko jest umys\u0142em, wszech\u015bwiat jest mentalny\u201d. <\/span><\/h5>\n\n\n\n<div style=\"height:16px\" aria-hidden=\"true\" class=\"wp-block-spacer mb-0 mt-0\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><span style=\"font-weight: 400;\">Ka\u017cd\u0105 kosz\u0119, czyli pow\u0142ok\u0119 maji, mo\u017cna opisa\u0107 jako poziom umys\u0142u, kt\u00f3ry istnieje w continuum lub matrycy zjawisk \u2013 od tych najbardziej materialnych po subtelne. Wzorce rozga\u0142\u0119zione to jeden z charakterystycznych wzorc\u00f3w umys\u0142u, kt\u00f3ry mo\u017cna spotka\u0107 na wszystkich poziomach i w skali fraktalnej przyrody. Wzorce rozga\u0142\u0119zionego umys\u0142u odkryto w tym, co uwa\u017ca si\u0119 za pust\u0105 przestrze\u0144 lub ciemn\u0105 materi\u0119, zmapowan\u0105 przez Instytut Maxa Plancka w s\u0142ynnej symulacji \u201cMillennium Run\u201d. Pusta przestrze\u0144 przypomina umys\u0142 z\u0142o\u017cony z czego\u015b, co wygl\u0105da jak neurony i struktury neuronalne (zobacz obrazek po prawej). Te same rozga\u0142\u0119zione wzorce wyst\u0119puj\u0105 w najmniejszych strukturach atomowych, w strukturach kom\u00f3rkowych oraz w skali makro, jak chocia\u017cby rozga\u0142\u0119zienia rzek, b\u0142yskawice czy wzorce przep\u0142ywu energii. Umys\u0142 ma z natury charakter fraktalny i wykazuje cechy samopodobie\u0144stwa w r\u00f3\u017cnych skalach powi\u0119kszenia.<\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span style=\"font-weight: 400;\">Mo\u017cemy zacz\u0105\u0107 rozumie\u0107 energi\u0119 i umys\u0142, obserwuj\u0105c powstawanie figur Lichtenberga. To rozga\u0142\u0119zione wy\u0142adowania elektryczne, kt\u00f3re tworz\u0105 charakterystyczne struktury przypominaj\u0105ce drzewa, gdy energia porusza si\u0119 w r\u00f3\u017cnych o\u015brodkach. Figura Lichtenberga pokazuje, jak ga\u0142\u0119zie, czyli wzory Li w przyrodzie, \u201cszukaj\u0105\u201d nowych po\u0142\u0105cze\u0144, nowych mo\u017cliwo\u015bci. Rozga\u0142\u0119zianie to jedno z narz\u0119dzi wszech\u015bwiata do wdra\u017cania kreatywno\u015bci lub nowo\u015bci. To, co si\u0119 rozga\u0142\u0119zia, \u017cyje, ro\u015bnie, rozprzestrzenia si\u0119 i eksploruje \u2013 w pewnym sensie to taki rodzaj my\u015blenia. <\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span style=\"font-weight: 400;\"> Figura powsta\u0142a przez wpompowanie bilion\u00f3w elektron\u00f3w w blok akrylu za pomoc\u0105 pi\u0119ciowoltowego akceleratora cz\u0105stek. Kiedy patrzymy na t\u0119 przypominaj\u0105c\u0105 drzewo struktur\u0119 stworzon\u0105 przez energi\u0119, widzymy drog\u0119, jak\u0105 energia pokona\u0142a przez materia\u0142. Podobne rozga\u0142\u0119zienia lub wzory w kszta\u0142cie pioruna mo\u017cna zobaczy\u0107 u os\u00f3b, w kt\u00f3re uderzy\u0142 piorun.<\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span style=\"font-weight: 400;\">Wczorajszy op\u00f3r, kt\u00f3ry tworzy rozga\u0142\u0119zienia lub uwarunkowania, staje si\u0119 jutrzejszym powtarzanym do\u015bwiadczeniem, a wszystko rozgrywa si\u0119 w wiecznym TERAZ. Carl Jung powiedzia\u0142: \u201cto, czemu si\u0119 sprzeciwiasz, trwa\u201d. Kiedy pojawia si\u0119 op\u00f3r wobec tego, co jest, wszech\u015bwiat tworzy \u015bcie\u017cki, trzyma si\u0119 wzorc\u00f3w i buduje struktur\u0119 \u201cja\u201d niezale\u017cn\u0105 od reszty wszech\u015bwiata. To jest w\u0142a\u015bnie tworzenie karmy, kt\u00f3ra jest po prostu tendencj\u0105 energii do pod\u0105\u017cania wydeptanymi \u015bcie\u017ckami. W matrycy uwarunkowanego umys\u0142u, kt\u00f3r\u0105 nazywamy wszech\u015bwiatem, energia i my\u015bli kr\u0105\u017c\u0105 w k\u00f3\u0142ko po fraktalnych labiryntach istniej\u0105cych na continuum od poziomu mikro do makro, bez ko\u0144ca si\u0119 rozga\u0142\u0119ziaj\u0105c i eksploruj\u0105c.<\/span><\/p>\n\n\n\n<hr class=\"wp-block-separator has-text-color has-dark-grey-color has-css-opacity has-dark-grey-background-color has-background is-style-wide\"\/>\n\n\n\n<h5 class=\"has-text-align-left has-large-font-size wp-block-heading\" id=\"h-the-physical-sheath-of-maya-annamayakosha\"><span style=\"font-weight: 400;\"><strong>fizyczna pow\u0142oka maji (annamajakosza)<\/strong><\/span><\/h5>\n\n\n\n<p class=\"wp-block-paragraph\"><span style=\"font-weight: 400;\"> &nbsp;&nbsp;&nbsp;Fizyczna pow\u0142oka to mentalny konstrukty powstaj\u0105cy z danych z zmys\u0142\u00f3w, kt\u00f3ry tworzy postrzeganie \u015bwiata zewn\u0119trznego. Fizyczna pow\u0142oka to to, co tworzy iluzj\u0119 bycia fizycznym cia\u0142em. Wraz z post\u0119pem nowoczesno\u015bci i nauki rozwini\u0119li\u015bmy ogromn\u0105 zdolno\u015b\u0107 do badania, wchodzenia w i manipulowania tym mentalnie skonstruowanym fizycznym \u015bwiatem. U wi\u0119kszo\u015bci ludzi niemal ca\u0142a \u015bwiadomo\u015b\u0107 tkwi na fizycznym poziomie, a wi\u0119kszo\u015b\u0107 ludzkich dzia\u0142a\u0144 odbywa si\u0119 nie\u015bwiadomie. Wierzymy, \u017ce jeste\u015bmy t\u0105 fizyczn\u0105 istot\u0105, a nasze zachowanie jest zautomatyzowane i uwarunkowane, powtarzaj\u0105c bez ko\u0144ca schematy, kt\u00f3re s\u0142u\u017c\u0105 tylko tej iluzorycznej ja\u017ani. Fizyczna i mentalna pow\u0142oka to razem to, co tworzy powszechn\u0105 rzeczywisto\u015b\u0107, jakiej do\u015bwiadcza wi\u0119kszo\u015b\u0107 ludzi na Ziemi w tym czasie. <\/span><\/p>\n\n\n\n<h5 class=\"has-text-align-center has-purple-color has-text-color has-large-font-size wp-block-heading\" id=\"leonardo-da-vinci-said-man-and-the-animals-are-merely-a-passage-and-channel-for-food-a-tomb-for-other-animals-a-haven-for-the-dead\"><i><span style=\"font-weight: 400;\">Leonardo da Vinci powiedzia\u0142: \u201cCz\u0142owiek i zwierz\u0119ta to tylko kana\u0142 i przej\u015bcie dla jedzenia, grobowiec dla innych zwierz\u0105t, schronienie dla zmar\u0142ych...\u201d.\u201d<\/span><\/i><span style=\"font-weight: 400;\">&nbsp; &nbsp; <\/span><\/h5>\n\n\n\n<div style=\"height:16px\" aria-hidden=\"true\" class=\"wp-block-spacer mb-0 mt-0\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><span style=\"font-weight: 400;\"><br>Osoba, kt\u00f3ra w pe\u0142ni uto\u017csamia si\u0119 z annamajakosz\u0105, nie ogarnia w\u0142asnych my\u015bli ani zachowa\u0144 \u2013 dos\u0142ownie staje si\u0119 powtarzanym przez siebie fizycznym wzorcem. Kto\u015b taki \u017cyje jak robot i trudno powiedzie\u0107, \u017ce jest naprawd\u0119 w pe\u0142ni \u017cywy. Kiedy Jezus powiedzia\u0142: \u201cPozw\u00f3l umar\u0142ym grzeba\u0107 ich umar\u0142ych\u201d, ludzie, o kt\u00f3rych mowa, \u017cyli na najbardziej ziemskim poziomie istnienia. W tym sensie byli ju\u017c martwi. Metafora \u201czmartwychwstania\u201d czy \u201cpodniesienia w\u0119\u017ca\u201d wskazuje na wyci\u0105gni\u0119cie swojej energii z tej warstwy na wy\u017csze poziomy istnienia. <\/span><\/p>\n\n\n\n<h5 class=\"has-text-align-center has-purple-color has-text-color has-large-font-size wp-block-heading\" id=\"as-moses-lifted-up-the-serpent-in-the-wilderness-even-so-must-the-son-of-man-be-lifted-up-john-3-14\"><i><span style=\"font-weight: 400;\">\u201cJak Moj\u017cesz wywy\u017cszy\u0142 w\u0119\u017ca na pustyni, tak samo musi by\u0107 wywy\u017cszony Syn Cz\u0142owieczy \u2013 Jan 3:14<\/span><\/i><\/h5>\n\n\n\n<hr class=\"wp-block-separator has-text-color has-dark-grey-color has-css-opacity has-dark-grey-background-color has-background is-style-wide\"\/>\n\n\n\n<h5 class=\"has-large-font-size wp-block-heading\" id=\"h-the-mental-sheath-mannomayakosha\"><span style=\"font-weight: 400;\"><strong>Pow\u0142oka mentalna (mannomayakosha)<\/strong><\/span><\/h5>\n\n\n\n<p class=\"wp-block-paragraph\"><span style=\"font-weight: 400;\">&nbsp; &nbsp; Ni\u017cszy umys\u0142, czyli to, co zwykle nazywamy umys\u0142em my\u015bl\u0105cym lub zmys\u0142owym, to mannomajakosza, czyli pow\u0142oka mentalna. Obejmuje on wszystkie obrazy my\u015blowe, dialogi wewn\u0119trzne, percepcje i emocje, fantazje, marzenia na jawie, poj\u0119cia oraz definicje. To w zasadzie wszystko, co tworzy znaczenie \u015bwiata, jak r\u00f3wnie\u017c to, co jest bez znaczenia. <\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\" id=\"h-exercise\"><strong>\u0106wiczenie:<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span style=\"font-weight: 400;\">My\u015blenie to zawsze albo obrazy, albo d\u017awi\u0119k (wewn\u0119trzny g\u0142os), albo jaka\u015b ich kombinacja. Przez nast\u0119pne 5 minut spr\u00f3buj poobserwowa\u0107 swoje my\u015bli w ciszy, a zauwa\u017cysz, \u017ce ka\u017cda my\u015bl sk\u0142ada si\u0119 z obraz\u00f3w, elementu s\u0142uchowego lub obu tych rzeczy naraz.<\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span style=\"font-weight: 400;\"> &nbsp;&nbsp;&nbsp;Kiedy umys\u0142 porusza si\u0119 sam z siebie (nie\u015bwiadomie), dzieje si\u0119 tak z powodu \u201cdukkha\u201d, czyli niezadowolenia, co jest ruchem manasu lub ni\u017cszego umys\u0142u dzia\u0142aj\u0105cego na w\u0142asn\u0105 r\u0119k\u0119. Ni\u017cszy umys\u0142 nigdy nie jest zadowolony z tego, CO JEST, i sk\u0142ada si\u0119 w gruncie rzeczy ze wzorc\u00f3w pragnienia i awersji. Istnieje po to, \u017ceby chroni\u0107 organizm i struktur\u0119 ego oraz pozwala\u0107 im funkcjonowa\u0107 tak, by da\u0142o si\u0119 zazna\u0107 ludzkiego do\u015bwiadczenia. Dla tych, kt\u00f3rzy uto\u017csamiaj\u0105 si\u0119 ze swoimi maskami, sta\u0142 si\u0119 on panem zamiast s\u0142ug\u0105, jakim mia\u0142 by\u0107. Zawsze gdy stawiamy op\u00f3r temu, co jest, umys\u0142 w\u0142\u0105cza schematy pragnienia i awersji, a my prze\u017cywamy to, co dzieje si\u0119 w danej chwili, w spos\u00f3b niepe\u0142ny. Uto\u017csamianie si\u0119 ze struktur\u0105 ego tworzy \u201cprzefiltrowane\u201d do\u015bwiadczenie rzeczywisto\u015bci i rodzi patologiczne my\u015blenie, b\u0119d\u0105ce po\u015bredniczeniem w \u017cyciu poprzez filtr umys\u0142u. Niepe\u0142ne do\u015bwiadczenie rzeczywisto\u015bci to skierowanie na zewn\u0105trz \u2013 ku wykreowanej przez umys\u0142 projekcji \u015bwiata zewn\u0119trznego, skupianie si\u0119 na \u201crzeczach\u201d lub zjawiskach, kt\u00f3re bez przerwy si\u0119 zmieniaj\u0105. Je\u015bli nasze poczucie tego, kim lub czym jeste\u015bmy, wi\u0105\u017ce si\u0119 z uto\u017csamianiem si\u0119 z tymi zjawiskami (tzn. wolimy co\u015b lub lniemy do czego\u015b kosztem czego\u015b innego), to b\u0119dziemy cierpie\u0107, gdy to co\u015b nieuchronnie si\u0119 zmieni. Wi\u0119kszo\u015b\u0107 ludzko\u015bci funkcjonuje na poziomie annamai i manomajakoszy.<\/span><br><b><\/b><\/p>\n\n\n\n<hr class=\"wp-block-separator has-text-color has-dark-grey-color has-css-opacity has-dark-grey-background-color has-background is-style-wide\"\/>\n\n\n\n<h5 class=\"has-text-align-left has-large-font-size wp-block-heading\" id=\"h-the-energy-or-pranic-sheath-pranamayakosha\"><span style=\"font-weight: 400;\"><strong>Pow\u0142oka energetyczna lub pranaiczna (pranamayakosha)<\/strong><\/span><\/h5>\n\n\n\n<p class=\"wp-block-paragraph\"><span style=\"font-weight: 400;\">\u00a0 \u00a0 Prana, wewn\u0119trzna energia lub \u017cyciowa si\u0142a, by\u0142a nazywana na wiele sposob\u00f3w: chi w taoizmie, <a href=\"https:\/\/awakentheworld.com\/pl\/film\/inner-worlds-outer-worlds-part-3-the-serpent-and-the-lotus\/\">kundalini shakti<\/a> (lub prana \u015bakti) w tradycji wedyjskiej, duch \u015bwi\u0119ty w chrze\u015bcija\u0144skim mistycyzmie, Szechina w judaizmie i Sechmet w tradycji egipskiej. W swojej przejawionej formie to pierwotna pulsacja wszech\u015bwiata, kt\u00f3ra bije w twoim sercu, porusza twoje si\u0142y \u017cyciowe i w ka\u017cdym momencie ta\u0144czy twoje atomy do istnienia. W swojej u\u015bpionej formie w ka\u017cdym cz\u0142owieku jest to ewolucyjny potencja\u0142 rozkwitu ludzkiej \u015bwiadomo\u015bci\/energii\/umys\u0142u w bosk\u0105 \u015bwiadomo\u015b\u0107\/energi\u0119\/umys\u0142. B\u00f3g w tym sensie to s\u0142owo wskazuj\u0105ce na niesko\u0144czony proces powstawania i przemijania rzeczy, a dzieje si\u0119 to poprzez pierwotn\u0105 spiral\u0119 lub spiral\u0119 energii, gdy przybiera ona form\u0119 na r\u00f3\u017cnych poziomach umys\u0142u, od grubo- do subtelno-cielesnych. Innymi s\u0142owy, B\u00f3g lub prawdziwe Ja to \u201cwszystko-co-jest\u201d.<\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span style=\"font-weight: 400;\"> &nbsp;&nbsp;&nbsp;Prana jest postrzegana jako subtelna wibracja albo \u201cpole zmiany\u201d na granicy zmys\u0142\u00f3w, i na tym bardzo subtelnym poziomie odczucia jawi\u0105 si\u0119 jako falowe lub p\u0142ynne, a nie konkretne. Postrzeganie prany nie ogranicza si\u0119 do jednego wybranego zmys\u0142u, ale jest odczuwane jako wibracyjne pole przep\u0142ywaj\u0105ce przez wszystkie zmys\u0142y. Kiedy zaczynamy wycofywa\u0107 uwag\u0119 z obiekt\u00f3w zmys\u0142\u00f3w fizycznych, energia przestaje by\u0107 uwi\u0119ziona w uwarunkowanej strukturze cia\u0142a i umys\u0142u, a nasze mentalne projekcje zexteriorowanego \u015bwiata zaczynaj\u0105 zanika\u0107. <\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span style=\"font-weight: 400;\"> \u00a0\u00a0\u00a0Warstw\u0119 praniczn\u0105 mo\u017cna uczyni\u0107 \u015bwiadom\u0105 poprzez medytacyjne wch\u0142oni\u0119cie w materialne jhany, co w tradycjach jogicznych nazywa si\u0119 Savikalpa Samadhi lub \u201cSamadhi z ziarnem\u201d. Nazywa si\u0119 to Samadhi z ziarnem, poniewa\u017c wci\u0105\u017c istniej\u0105 jakie\u015b zjawiska lub ziarno formy, mimo \u017ce forma ta ma charakter falowy (a nie cz\u0105stkowy). Te pocz\u0105tkowe etapy medytacyjnego wch\u0142oni\u0119cia s\u0105 r\u00f3wnie\u017c powi\u0105zane z <a href=\"https:\/\/awakentheworld.com\/pl\/film\/inner-worlds-outer-worlds-part-3-the-serpent-and-the-lotus\/\">przebudzenie kundalini<\/a>, kt\u00f3ra mo\u017ce mie\u0107 mn\u00f3stwo odmian w zale\u017cno\u015bci od tego, jakimi \u015bcie\u017ckami prana w\u0119druje po ciele. Podobnie jak wszystkie pow\u0142oki, ta r\u00f3wnie\u017c jest maj\u0105, czyli iluzj\u0105, je\u015bli uto\u017csamiamy z ni\u0105 nasze poczucie ja. Do\u015bwiadczenie Savikalpa Samadhi to nie to samo co wyzwalaj\u0105cy wgl\u0105d. Mo\u017cna mie\u0107 g\u0142\u0119boko b\u0142ogie do\u015bwiadczenie jedno\u015bci z ca\u0142ym stworzeniem poprzez pole energetyczne. Poczucie \u201cja\u201d mo\u017ce si\u0119 powi\u0119kszy\u0107, obejmuj\u0105c wszystko, co istnieje, a mimo to nadal mo\u017cna by\u0107 z tym \u201cja\u201d zidentyfikowanym albo uto\u017csamia\u0107 si\u0119 z samym do\u015bwiadczeniem \u2013 co mo\u017ce prowadzi\u0107 do g\u0142\u0119bokiego poczucia straty, gdy ono mija.<\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span style=\"font-weight: 400;\"> &nbsp;&nbsp;&nbsp;Obserwuj\u0105c odczucia na najsubtelniejszym mo\u017cliwym poziomie \u015bwiadomo\u015bci (u samego \u017ar\u00f3d\u0142a czy na progu zmys\u0142\u00f3w), wprowadzamy \u015bwiadomo\u015b\u0107 w pole praniczne, kt\u00f3re sk\u0142ada si\u0119 z dw\u00f3ch polarno\u015bci energii. Kiedy energia ta zostaje przefiltrowana przez struktur\u0119 ego, p\u0142ynie albo jako pozytywne pragnienie i lgni\u0119cie, albo jako negatywne odpychanie i awersja. Niczym elektromagnes, dualistyczne, ograniczone ja stale co\u015b przyci\u0105ga lub odpycha. Uwolnienie energii ze uwarunkowanych wzorc\u00f3w dualistycznego \u015bwiata to rozpuszczenie lub \u201c\u015bmier\u0107\u201d ego. W ostatecznym rozrachunku nie ma czego\u015b takiego jak ego; istnieje tylko aktywno\u015b\u0107 ego, a kiedy ta aktywno\u015b\u0107 ustaje, ukazuje si\u0119 iluzja ja, jako <\/span><i><span style=\"font-weight: 400;\">to <\/span><\/i><span style=\"font-weight: 400;\">nie da si\u0119 nigdzie znale\u017a\u0107. Wi\u0119c to nie tak, \u017ce cokolwiek naprawd\u0119 umiera, ale raczej ujawnia si\u0119 iluzja z\u0142udnego ja. Buddyjskim odpowiednikiem energii jest \u201cpiti\u201d, kt\u00f3re opisuje si\u0119 jako zachwyt, b\u0142ogo\u015b\u0107 lub ekstaz\u0119 pojawiaj\u0105c\u0105 si\u0119 wraz z wchodzeniem w g\u0142\u0119bsze stany medytacyjnego skupienia. <\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span style=\"font-weight: 400;\"> &nbsp;&nbsp;&nbsp;W miar\u0119 post\u0119p\u00f3w w medytacji mo\u017cna zda\u0107 sobie spraw\u0119 z \u201canicca\u201d, czyli ze zmienno\u015bci zjawisk zmys\u0142owych na samym poziomie \u015bwiadomo\u015bci. Kiedy masz pe\u0142ne do\u015bwiadczenie czegokolwiek, jest ono odczuwane jako energia i nie uruchamiaj\u0105 si\u0119 \u017cadne oceny ani wykute schematy pragnienia czy awersji; \u017cadna energia nie dokarmia starej struktury ego ani nie lgnie do do\u015bwiadczenia. Kiedy zjawiska powstaj\u0105 i przemijaj\u0105, nie ma \u017cadnej reakcji, a wi\u0119c nie tworz\u0105 si\u0119 nowe po\u0142\u0105czenia w m\u00f3zgu, nie powstaje \u017caden umys\u0142 ani karma, \u017cadne sankhary ani oddzielenie od do\u015bwiadczenia. Wszystko tworzy si\u0119 na nowo, jest do\u015bwiadczane tak, jak po raz pierwszy (z umys\u0142em pocz\u0105tkuj\u0105cego), bez po\u015brednictwa egoicznego ja, i nie ma \u017cadnego czepiania si\u0119 ani przywi\u0105zania do \u017cadnej formy, kt\u00f3ra si\u0119 pojawia i mija.<\/span><\/p>\n\n\n\n<hr class=\"wp-block-separator has-text-color has-dark-grey-color has-css-opacity has-dark-grey-background-color has-background is-style-wide\"\/>\n\n\n\n<h5 class=\"has-large-font-size wp-block-heading\" id=\"h-the-higher-mind-or-wisdom-sheaths-vijnanamayakosha\"><span style=\"font-weight: 400;\"><strong>pow\u0142oka wy\u017cszego umys\u0142u lub m\u0105dro\u015bci (Vijnanamayakosha)<\/strong><\/span><\/h5>\n\n\n\n<p class=\"wp-block-paragraph\"><span style=\"font-weight: 400;\">&nbsp; &nbsp; Kiedy czyja\u015b energia uwalnia si\u0119 z uwarunkowanych schemat\u00f3w, cz\u0142owiek mo\u017ce po\u0142\u0105czy\u0107 si\u0119 z wy\u017cszymi warstwami umys\u0142u. Wewn\u0119trzne drzewo \u017cycia staje si\u0119 bardziej anten\u0105 odbieraj\u0105c\u0105 sygna\u0142 z tajemniczego \u017ar\u00f3d\u0142a ni\u017c anten\u0105 nadaj\u0105c\u0105 ego. Wszelka prawdziwa tw\u00f3rczo\u015b\u0107, sztuka, muzyka, poezja, literatura i nowo\u015b\u0107 pochodzi z tego \u017ar\u00f3d\u0142a le\u017c\u0105cego poza ograniczonym, uwarunkowanym umys\u0142em. To Buddhi lub intelek w tradycjach wedyjskich, kraina wgl\u0105du w buddyzmie albo to, co Platon i Plotyn nazywali \u015bwiatem idei. W dzie\u0142ach takich autor\u00f3w jak Henry Corbin i jego nast\u0119pc\u00f3w wyr\u00f3\u017cnia si\u0119 to jako <\/span><i><span style=\"font-weight: 400;\">wyobra\u017cony<\/span><\/i><span style=\"font-weight: 400;\"> w przeciwie\u0144stwie do czystej wyobra\u017ani.<\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span style=\"font-weight: 400;\"> &nbsp;&nbsp;&nbsp;Najwa\u017cniejsze to zauwa\u017cy\u0107, \u017ce ta rzeczywisto\u015b\u0107 odkrywa si\u0119 przez czyste badania, przez obserwowanie rzeczywisto\u015bci tak\u0105, jaka jest. Odkrywa si\u0119 j\u0105 poprzez porzucenie wszelkich dzia\u0142a\u0144 ego, wkroczenie w czyst\u0105 pustk\u0119, czyst\u0105 \u015bwiadomo\u015b\u0107 i obserwacj\u0119. NIE osi\u0105ga si\u0119 jej za pomoc\u0105 wizualizacji, rytua\u0142\u00f3w, technik czy praktyk, poniewa\u017c te rzeczy s\u0105 cz\u0119\u015bci\u0105 uwarunkowanego umys\u0142u, kt\u00f3ry trzeba wykroczy\u0107 poza. R\u00f3\u017cnica mi\u0119dzy ni\u017cszym a wy\u017cszym umys\u0142em polega na tym, \u017ce ni\u017cszy umys\u0142 produkuje iteracyjne, autonomiczne i powtarzalne zjawiska my\u015blowe, podczas gdy w wy\u017cszym umy\u015ble po prostu obserwujesz rzeczywisto\u015b\u0107 tak\u0105, jaka jest. Przyczyna i skutek, determinizm i wolna wola wymagaj\u0105 dwoisto\u015bci podmiot\/przedmiot, ale gdy wkraczamy w domen\u0119 wyobra\u017aniow\u0105, ta dwoisto\u015b\u0107 znika. Cz\u0119\u015bci\u0105 \u015bcie\u017cki jest nauka odr\u00f3\u017cniania wyobra\u017ani ni\u017cszego umys\u0142u od \u201cwyobra\u017ceniowych\u201d objawie\u0144 wy\u017cszego umys\u0142u. Aby odr\u00f3\u017cni\u0107 ni\u017cszy <\/span><i><span style=\"font-weight: 400;\">koncepcje<\/span><\/i><span style=\"font-weight: 400;\"> z wy\u017cszej p\u00f3\u0142ki <\/span><i><span style=\"font-weight: 400;\">konstrukcje<\/span><\/i><span style=\"font-weight: 400;\">.<\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span style=\"font-weight: 400;\"> &nbsp;&nbsp;&nbsp;W podr\u00f3\u017cy nadchodzi taki moment, w kt\u00f3rym \u015bwiat wywraca si\u0119 na lew\u0105 stron\u0119, ni\u017csze aspekty ja\u017ani zostaj\u0105 zaprz\u0119gni\u0119te do pracy, a potwory, ma\u0142e egocentryczne b\u00f3stwa i upad\u0142e istoty staj\u0105 si\u0119 anio\u0142ami. Mo\u017cna to nazwa\u0107 \u201cprze\u0142omem\u201d. <\/span><span style=\"font-weight: 400;\">Wy\u017cszy umys\u0142 to miejsce, gdzie symbole i konstruktory wy\u017cszego umys\u0142u s\u0105 alchemicznie transmutowane w energi\u0119, my\u015bli i form\u0119 materialn\u0105. Symbole otaczaj\u0105 nas, \u017cyj\u0105 i wp\u0142ywaj\u0105 na nas, ale nie mamy jeszcze oczu, by je ujrze\u0107. Jung opisa\u0142 domen\u0119 archetypow\u0105, nie\u015bwiadomo\u015b\u0107 zbiorow\u0105, kt\u00f3ra kszta\u0142tuje nasze \u017cycie. Joseph Campbell wyja\u015bni\u0142, \u017ce wszystkie religie posiadaj\u0105 immanentn\u0105 struktur\u0119 mityczn\u0105, a konkretne mity s\u0105 wyrazem le\u017c\u0105cej u ich podstaw formy archetypowej. Powiedzia\u0142:<\/span><\/p>\n\n\n\n<h5 class=\"has-text-align-center has-purple-color has-text-color has-large-font-size wp-block-heading\" id=\"on-our-hero-s-journey-where-we-had-thought-to-find-an-abomination-we-shall-find-a-god-and-where-we-had-thought-to-slay-another-we-shall-slay-ourselves-where-we-had-thought-to-travel-outwards-we-shall-come-to-the-center-of-our-own-existence\"><em><span style=\"font-weight: 400;\">\u201cNa naszej bohaterskiej drodze: tam, gdzie mieli\u015bmy znale\u017a\u0107 potwora, znajdziemy Boga. I tam, gdzie mieli\u015bmy zg\u0142adzi\u0107 kogo\u015b innego, zg\u0142adzimy samych siebie. Tam, gdzie mieli\u015bmy w\u0119drowa\u0107 na zewn\u0105trz, dotrzemy do centrum naszego w\u0142asnego istnienia.\u201d <\/span><\/em><\/h5>\n\n\n\n<div style=\"height:16px\" aria-hidden=\"true\" class=\"wp-block-spacer mb-0 mt-0\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><span style=\"font-weight: 400;\"> &nbsp;&nbsp;&nbsp;Wy\u017cszy plan intelektu lub wgl\u0105du to g\u0142\u00f3wne zwierciad\u0142o, epifaniczne miejsce Form \u015bwiata archetyp\u00f3w. To nie co\u015b wymy\u015blonego w ni\u017cszym umy\u015ble, ale zupe\u0142nie nowy spos\u00f3b my\u015blenia i istnienia.<\/span>&nbsp;Sri Aurobindo said \u201cThere is above the mind, as the old Vedic sages discovered, a Truth-plane, a plane of self-luminous, self-effective Idea, which can be turned in light and force upon our mind, reason, sentiments, impulses, sensations and use and control them in the sense of the real Truth of things just as we turn our mental reason and will upon our sense-experience and animal nature to use and control them in the sense of our rational and moral perceptions.\u201d In ancient Egypt the \u201cduat\u201d was a word that pointed to the realms of the Neters and was comprised of twelve levels or regions. Once again, the particular divisions are not important. The impulse to create a definitive map is the folly and hubris of the lower mind. What is important is to surrender the robotic thinking of the lower mind to become directly connected to levels of &#8220;big mind&#8221;.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span style=\"font-weight: 400;\"> &nbsp;&nbsp;&nbsp;An analogy can be made with fractals. The fractal image that you see is the result of iteration, which is the repetition of a pattern. But somewhere in the computer there is the code that makes it work. The code level is a different level of knowledge than the <\/span><i><span style=\"font-weight: 400;\">appearance<\/span><\/i><span style=\"font-weight: 400;\"> of the fractal, which is simply the iterated output of the hidden template on a screen or device. The output of the fractal appears on a computer screen, just as thoughts appear in the mind. You could say the higher mind is the template layer or the code level for our world. The levels can be conceived in terms of the archetypal, symbolic, mythic, mathematical, geometric, angelic and countless other mind forms. They are all aspects of higher mind, and are as real as (or sometimes seemingly more real than) any other aspect of maya. In Tibetan and Vajrayana buddhism, there is known to be a higher realm where you can encounter \u201cyiddams\u201d which are aspects of higher self, of Buddha mind. Embodying a yiddam or Neter is called the lightning path- it is a fast way to recollect a particular soul consciousness and to realize aspects on the soul level that have moved through countless lives. The creative possibilities on the imaginal level are literally infinite.<\/span><\/p>\n\n\n\n<hr class=\"wp-block-separator has-text-color has-dark-grey-color has-css-opacity has-dark-grey-background-color has-background is-style-wide\"\/>\n\n\n\n<h5 class=\"has-large-font-size wp-block-heading\" id=\"h-the-causal-body-anandamayakosha\"><span style=\"font-weight: 400;\"><strong>The causal body (Anandamayakosha)<\/strong><\/span><\/h5>\n\n\n\n<p class=\"wp-block-paragraph\"><span style=\"font-weight: 400;\"> &nbsp;&nbsp;&nbsp;The causal body or non-dual bliss sheath is impossible to convey in words and any description will sound paradoxical to the mind, because it involves the transcending of all opposites which are inherent to language. The causal body awakens when pure awareness, turiya becomes present as the body itself; as all that is. One inhabits a reality where form and emptiness, self and other, &nbsp;are realized as non-dual reality. <\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span style=\"font-weight: 400;\"> &nbsp;&nbsp;&nbsp;In the yogic traditions the word \u201csatchitananda\u201d is used to describe the causal realm \u201cexperience\u201d. Sat means \u201ctruth\u201d, chit is \u201cmind or consciousness\u201d. The word \u201cananda\u201d is usually translated as bliss, but we don\u2019t have a satisfactory word in our language for what this points to. When we usually talk of bliss we are talking of feeling good, feelings of energy, or well being. An experience should not be confused with satchitananada, which is something entirely different. It is not an experience at all, but more of a waking up to the truth or reality as it is, and to the illusory nature of the <\/span><i><span style=\"font-weight: 400;\">experiencer<\/span><\/i><span style=\"font-weight: 400;\">. One realizes all of existence as infinite space, consciousness, nothingness and it is neither something of perception nor, nor is it non-perception. It is the emptiness dancing of Zen- it is beyond duality, beyond pain and pleasure, beyond good and bad. It is our innate nature, the bliss of the subtlest heart; undifferentiated awareness that is everywhere and nowhere.<\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span style=\"font-weight: 400;\"> &nbsp;&nbsp;&nbsp;Even the awakening on the causal (ananda<\/span><i><span style=\"font-weight: 400;\">maya<\/span><\/i><span style=\"font-weight: 400;\">kosha) is still a level of maya. Don\u2019t forget, all of the koshas have the word \u201cmaya\u201d in them. Prajna paramita, awakening to the ultimate wisdom, is realizing the emptiness of all levels of self. In the Heart Sutra the Buddha said that practicing prajna paramita the Bodhisattva realized the emptiness of all five skandhas, which are the five aggregates or \u201cheaps\u201d of mind stuff described in the Buddhist tradition. The truth is revealed when one realizes all aspects of the self structure to be empty or devoid of self. This means even letting go of the causal awareness, a letting go to the <\/span><i><span style=\"font-weight: 400;\">unfathomable<\/span><\/i><span style=\"font-weight: 400;\"> that cannot be mentioned whatsoever. <\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span style=\"font-weight: 400;\"> &nbsp;&nbsp;&nbsp;When we awaken on any higher vibratory level than the one we are habituated to, all of the conditioned stuff below that level that we have not made conscious starts to come up. Any sankaras that were not purified will start to come to the surface. The five koshas reflect the five levels of conditioning that keep us trapped in maya. There is the biological conditioning which is our animal nature, psychological conditioning which we inherit from society, pranic conditioning which is our evolutionary template, higher mind or soul level conditioning which includes archetypal wisdom, insight, higher mind, and universal aspects of the game of Leila, and finally there is the causal which is awareness as the ground of all being. At first we learn to \u201cbe still and know\u201d. Being still in this sense is not simply a stopping of activity, but the awakening of stillness within activity, an awakening of emptiness within form. As it is written in the Buddhist Shraddhotpada Shastra:<\/span><\/p>\n\n\n\n<h5 class=\"has-text-align-center has-purple-color has-text-color has-large-font-size wp-block-heading\" id=\"all-things-in-the-world-are-unreal-and-deceptive-they-are-no-more-than-projections-of-the-mind-just-like-the-reflections-which-appear-in-a-mirror-in-reality-all-things-too-have-no-true-substantiality-they-are-untrue-illusionary-and-only-mind\"><i><span style=\"font-weight: 400;\">\u201cAll things in the world are unreal and deceptive; they are no more than projections of the mind. Just like the reflections which appear in a mirror, in reality, all things too have no true substantiality; they are untrue, illusionary and \u201cOnly-Mind\u201d. <\/span><\/i><\/h5>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-f56f613f wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><\/div>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>&nbsp; &nbsp; Liberation is when one realizes the emptiness of all aspects of maya, or all aspects of the soul. It is not merely an intellectual realization, but an awakening of emptiness itself as inseparable from all things. Liberation is a collapse of the duality or apparent distinction between soul and no self. The soul [&hellip;]<\/p>\n","protected":false},"author":4,"featured_media":4751,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_eb_attr":"","_kad_blocks_custom_css":"","_kad_blocks_head_custom_js":"","_kad_blocks_body_custom_js":"","_kad_blocks_footer_custom_js":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_hide_featured_image":false,"_jetpack_featured_image_duplicate_dismissed":0,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[24,36,37,38],"tags":[],"class_list":["post-8404","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-featured-articles","category-the-3-realms-gross-subtle-and-causal","category-the-koshas","category-the-universe-is-mind"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.8 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>The Soul, The Koshas, and \u201cNo Self\u201d - Awaken The World<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/awakentheworld.com\/pl\/the_soul_the_koshas_and_no_self\/\" \/>\n<meta property=\"og:locale\" content=\"pl_PL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"The Soul, The Koshas, and \u201cNo Self\u201d - Awaken The World\" \/>\n<meta property=\"og:description\" content=\"&nbsp; &nbsp; Liberation is when one realizes the emptiness of all aspects of maya, or all aspects of the soul. 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