<\/p>\n
M\u00ebsuesit m\u00eb t\u00eb m\u00ebdhenj shpirt\u00ebror\u00eb n\u00eb bot\u00eb nga koh\u00ebrat e lashta n\u00eb ato moderne kan\u00eb ndar\u00eb pik\u00ebpamja se e v\u00ebrteta m\u00eb e thell\u00eb e jona qenia nuk \u00ebsht\u00eb pron\u00eb e nj\u00eb fe t\u00eb ve\u00e7ant\u00eb apo shpirt\u00ebrore tradit\u00eb por mund t\u00eb gjenden brenda zemra e secilit person.<\/p>\n
Poeti Rumi tha \u201cku \u00ebsht\u00eb ajo h\u00ebn\u00eb q\u00eb nuk ngrihet apo vendos? Ku eshte ajo shpirt q\u00eb nuk \u00ebsht\u00eb as me, as pa ne? Mos thuaj se \u00ebsht\u00eb k\u00ebtu ose atje.<\/p>\n
E gjith\u00eb krijimi \u00ebsht\u00eb \u201cKjo\u201d, por p\u00ebr syt\u00eb q\u00eb mund t\u00eb shihet.<\/p>\n
N\u00eb tregimin e Kull\u00ebs s\u00eb Babelit njer\u00ebzimi i fragmentuar n\u00eb t\u00eb panum\u00ebrta gjuh\u00ebt, besimet, kulturat dhe interesat.<\/p>\n
Babeli do t\u00eb thot\u00eb fjal\u00eb p\u00ebr fjal\u00eb \u201cporta e Zotit\u201d.<\/p>\n
Porta \u00ebsht\u00eb mendja jon\u00eb e t\u00eb menduarit \u2013 e jona strukturat e kusht\u00ebzuara.<\/p>\n
P\u00ebr ata q\u00eb vijn\u00eb t\u00eb kuptojn\u00eb natyr\u00ebn e tyre t\u00eb v\u00ebrtet\u00eb, t\u00eb tyre thelb p\u00ebrtej emrit dhe form\u00ebs, ato jan\u00eb iniciuar n\u00eb misterin e madh t\u00eb asaj q\u00eb shtrihet p\u00ebrtej port\u00ebs.<\/p>\n
Nj\u00eb sh\u00ebmb\u00eblltyr\u00eb e lasht\u00eb, sh\u00ebmb\u00eblltyr\u00eb e elefantit, \u00ebsht\u00eb p\u00ebrdorur p\u00ebr t\u00eb p\u00ebrshkruar sa t\u00eb ndryshme traditat n\u00eb t\u00eb v\u00ebrtet\u00eb po tregojn\u00eb t\u00eb gjitha nj\u00eb e v\u00ebrtet\u00eb e madhe.<\/p>\n
Nj\u00eb grup i t\u00eb verb\u00ebrve secila prek nj\u00eb pjes\u00eb t\u00eb ndryshme t\u00eb nj\u00eb elefant, duke marr\u00eb nj\u00eb p\u00ebrshtypje t\u00eb caktuar \u00e7far\u00eb \u00ebsht\u00eb nj\u00eb elefant.<\/p>\n
Personi n\u00eb k\u00ebmb\u00eb n\u00eb k\u00ebmb\u00ebn e elefantit p\u00ebrshkruan elefanti sikur ishte si nj\u00eb pem\u00eb.<\/p>\n
Personi n\u00eb bisht thot\u00eb se elefanti \u00ebsht\u00eb si nj\u00eb litar.<\/p>\n
Elefanti \u00ebsht\u00eb si nj\u00eb shtiz\u00eb, thot\u00eb ai q\u00eb q\u00ebndron te muzgu.<\/p>\n
N\u00ebse nj\u00eb prek veshin, duket se elefanti \u00ebsht\u00eb si tifoz.<\/p>\n
Personi q\u00eb prek an\u00ebn \u00ebsht\u00eb i paduruesh\u00ebm se elefanti \u00ebsht\u00eb si nj\u00eb mur.<\/p>\n
Problemi \u00ebsht\u00eb q\u00eb ne prekim pjes\u00ebn ton\u00eb t\u00eb elefant dhe ne besojm\u00eb p\u00ebrvoj\u00ebn ton\u00eb \u00ebsht\u00eb e v\u00ebrteta e vetme.<\/p>\n
Ne nuk e pranojm\u00eb ose vler\u00ebsojm\u00eb se secili person p\u00ebrvoja \u00ebsht\u00eb nj\u00eb aspekt i ndrysh\u00ebm i e njejta kafsh\u00eb.<\/p>\n
Filozofia shum\u00ebvje\u00e7are \u00ebsht\u00eb nj\u00eb duke kuptuar q\u00eb t\u00eb gjith\u00eb shpirt\u00ebrore dhe traditat fetare ndajn\u00eb nj\u00eb beqar e verteta universale.<\/p>\n
Nj\u00eb mistik ose realitet transcendent mbi t\u00eb cilin themeloni t\u00eb gjitha njohurit\u00eb shpirt\u00ebrore dhe doktrina \u00ebsht\u00eb rritur.<\/p>\n
Swami Vivekananda p\u00ebrmblodhi m\u00ebsim shum\u00ebvje\u00e7ar kur tha \u201cfundi nga t\u00eb gjitha fet\u00eb \u00ebsht\u00eb realizimi i Zotit n\u00eb shpirt.<\/p>\n
Kjo \u00ebsht\u00eb feja e vetme universale \u201c.<\/p>\n
N\u00eb k\u00ebt\u00eb film kur ne p\u00ebrdorim fjala Zot \u00ebsht\u00eb thjesht nj\u00eb metafor\u00eb p\u00ebr transcendent, duke treguar t\u00eb m\u00ebdhenjt\u00eb mister p\u00ebrtej mendjes egoiste t\u00eb kufizuar.<\/p>\n
P\u00ebr t\u00eb realizuar vetveten e v\u00ebrtet\u00eb ose Vet\u00eb imanent \u00ebsht\u00eb t\u00eb realizosh natyr\u00ebn hyjnore t\u00eb dikujt.<\/p>\n
Souldo shpirt ka potencialin t\u00eb manifestoj\u00eb nj\u00eb nivel t\u00eb ri m\u00eb t\u00eb lart\u00eb t\u00eb vet\u00ebdijes.<\/p>\n
P\u00ebr tu zgjuar nga p\u00ebrgjumja dhe identifikimi i saj me forme Shkrimtari dhe vizionari Aldous Huxley, i njohur p\u00ebr librin e tij \u201cBota e re e guximshme\u201d, gjithashtu shkroi nj\u00eb lib\u00ebr t\u00eb cilin ai e titroi \u201cThe Filozofia shum\u00ebvje\u00e7are \u201dn\u00eb t\u00eb cil\u00ebn ai shkruan n\u00eb lidhje me at\u00eb m\u00ebsimdh\u00ebnie q\u00eb kthehet pa pushim n\u00eb histori, duke marr\u00eb form\u00ebn t\u00eb kultur\u00ebs n\u00eb t\u00eb cil\u00ebn realizohet.<\/p>\n
Ai shkruan, \u201cFilozofia shum\u00ebvje\u00e7are \u00ebsht\u00eb e shprehur n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrmbledhur n\u00eb formula sanskrite \u201cTat Tvam Asi\u201d; \u201cKjo je arti\u201d.<\/p>\n
Atman ose vetvete e p\u00ebrhershme e p\u00ebrhershme \u00ebsht\u00eb nj\u00eb me Brahman, parimi absolut t\u00eb gjith\u00eb ekzistenc\u00ebs, dhe fundi i fundit i \u00e7do qenie njer\u00ebzore \u00ebsht\u00eb t\u00eb zbuloj\u00eb faktin p\u00ebr veten e tij.<\/p>\n
Per te gjetur kush \u00ebsht\u00eb ai ose ajo me t\u00eb v\u00ebrtet\u00eb.<\/p>\n
Traditiondo tradit\u00eb \u00ebsht\u00eb si nj\u00eb aspekt i a xhevahir q\u00eb pasqyron nj\u00eb perspektiv\u00eb unike t\u00eb e nj\u00ebjta e v\u00ebrtet\u00eb, nd\u00ebrsa n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb duke b\u00ebr\u00eb jehon\u00eb dhe ndri\u00e7uar nj\u00ebri-tjetrin.<\/p>\n
Sido q\u00eb t\u00eb jet\u00eb gjuha dhe konceptuale korniz\u00eb e p\u00ebrdorur, t\u00eb gjitha fet\u00eb q\u00eb pasqyrojn\u00eb m\u00ebsimet shum\u00ebvje\u00e7are nocion se ekziston nj\u00eb bashkim me di\u00e7ka m\u00eb e madhe, di\u00e7ka p\u00ebrtej nesh.<\/p>\n
Possiblesht\u00eb e mundur t\u00eb m\u00ebsosh nga dhe integroni m\u00ebsimet nga nj\u00eb ose shum\u00eb burime pa identifikuar nj\u00eb sens t\u00eb vet\u00eb me ta.<\/p>\n
Thuhet se gjith\u00e7ka e v\u00ebrtet\u00eb m\u00ebsimet shpirt\u00ebrore jan\u00eb thjesht gisht\u00ebrinj duke treguar t\u00eb v\u00ebrtet\u00ebn transcendente.<\/p>\n
N\u00ebse ne mbajeni dogm\u00ebn p\u00ebr m\u00ebsimin rehati ne do t\u00eb stungohemi n\u00eb ton\u00eb evolucioni shpirt\u00ebror.<\/p>\n
P\u00ebr t\u00eb realizuar t\u00eb v\u00ebrtet\u00ebn p\u00ebrtej \u00e7do koncepti \u00ebsht\u00eb duke i l\u00ebn\u00eb t\u00eb gjitha kapja dhe lidhja, duke e l\u00ebn\u00eb t\u00eb ikte t\u00eb gjitha konceptet fetare.<\/p>\n
Nga k\u00ebndv\u00ebshtrimi i egos gisht duke ju treguar Samadhi po tregon drejt e drejt humner\u00ebs.<\/p>\n
Sh\u00ebn Gjoni i Kryqit tha \u201cN\u00ebse nj\u00eb d\u00ebshiron t\u00eb jet\u00eb i sigurt p\u00ebr rrug\u00ebn q\u00eb shkel, njeriu duhet t\u00eb mbyll\u00eb syt\u00eb dhe t\u00eb ec\u00eb brenda erresira.<\/p>\n
\u201d Samadhi fillon me nj\u00eb k\u00ebrcim n\u00eb i panjohur.<\/p>\n
N\u00eb traditat antike me q\u00ebllim q\u00eb kuptojn\u00eb Samadhi u tha se nj\u00eb p\u00ebrfundimisht duhet ta largoj\u00eb vet\u00ebdijen nga t\u00eb gjitha objektet e njohura; nga t\u00eb gjitha t\u00eb jashtme fenomene, mendime t\u00eb kusht\u00ebzuara dhe ndjesi, drejt vet\u00ebdij\u00ebs.<\/p>\n
Drejt burimit t\u00eb brendsh\u00ebm; zemra ose thelbi i qenies s\u00eb dikujt.<\/p>\n
N\u00eb k\u00ebt\u00eb film kur ne p\u00ebrdorim fjal\u00ebn Samadhi q\u00eb po tregojm\u00eb te transcendenti.<\/p>\n
N\u00eb nivelin m\u00eb t\u00eb lart\u00eb Samadhi e cila \u00ebsht\u00eb em\u00ebruar Nirvikalpa Samadhi.<\/p>\n
N\u00eb Nirvikalpa Samadhi ka nj\u00eb nd\u00ebrprerja e vet\u00eb veprimtaris\u00eb, e t\u00eb gjitha duke k\u00ebrkuar dhe b\u00ebr\u00eb Mund t\u00eb flasim vet\u00ebm p\u00ebr at\u00eb q\u00eb bie larg nd\u00ebrsa i afrohemi dhe \u00e7far\u00eb rishfaqet kur kthehemi ajo.<\/p>\n
Nuk ka as perceptim as mos perceptimi, as \u201csendi\u201d dhe as \u201casgje\u201d, as vet\u00ebdije as pavet\u00ebdije.<\/p>\n
Eshte absolute, i pathyesh\u00ebm dhe i pakuptuesh\u00ebm p\u00ebr mendjen.<\/p>\n
Kur vetja kthehet n\u00eb veprimtari ka nj\u00eb mosnjohje; nje lloj rilindjeje, dhe gjith\u00e7ka b\u00ebhet p\u00ebrs\u00ebri e re.<\/p>\n
Ne jemi mbetur me parfumin e hyjnores, q\u00eb zgjat m\u00eb gjat\u00eb nd\u00ebrsa zhvillohet rrug\u00eb.<\/p>\n
Ekzistojn\u00eb lloje t\u00eb shumta t\u00eb Samadhi t\u00eb p\u00ebrshkruara n\u00eb traditat antike dhe gjuha ka krijuar shum\u00eb konfuzion vitet Ne po zgjedhim t\u00eb p\u00ebrdorim fjala Samadhi t\u00eb tregoj\u00eb bashkimi transcendent, por mund t\u00eb kishim p\u00ebrdori vet\u00ebm nj\u00eb fjal\u00eb nga nj\u00eb tradit\u00eb tjet\u00ebr aq leht\u00eb.<\/p>\n
Samadhi \u00ebsht\u00eb nj\u00eb Sanskrit i lasht\u00eb term i zakonsh\u00ebm p\u00ebr jogicin Vedik dhe Traditat e Samkhya t\u00eb Indis\u00eb, dhe ka p\u00ebrshkoi shum\u00eb shpirt\u00ebrore t\u00eb tjera traditat.<\/p>\n
Samadhi \u00ebsht\u00eb gjymtyrja e tet\u00eb e Tet\u00eb gjymtyr\u00ebt e Patanjali t\u00eb jog\u00ebs, dhe i teti pjes\u00eb e Tet\u00ebfisht\u00eb Fisnike e Bud\u00ebs Rrug\u00eb.<\/p>\n
Buda p\u00ebrdori fjal\u00ebn \u201cNirvana\u201d, nd\u00ebrprerja e \u201cvana\u201d ose nd\u00ebrprerja t\u00eb vet\u00eb veprimtaris\u00eb.<\/p>\n
Patanjali e p\u00ebrshkroi jog\u00ebn ose Samadhi si \u201cchitta vritti nirodha\u201d, Sanskritishtja q\u00eb do t\u00eb thot\u00eb \u201cnd\u00ebrprerje e vorbull\u00ebs ose spirale e mendjes.<\/p>\n
\u201casht\u00eb nj\u00eb p\u00ebr\u00e7arje e vet\u00ebdije nga e gjith\u00eb matrica ose mendje krijimtare.<\/p>\n
Samadhi nuk n\u00ebnkupton ndonj\u00eb koncept sepse p\u00ebr ta realizuar k\u00ebrkon nj\u00eb hedhja e mendjes konceptuale.<\/p>\n
Fe t\u00eb ndryshme kan\u00eb p\u00ebrdorur t\u00eb ndryshme fjal\u00eb p\u00ebr t\u00eb p\u00ebrshkruar bashkimin hyjnor.<\/p>\n
N\u00eb fakt vet\u00eb fjala fe do t\u00eb thot\u00eb di\u00e7ka e ngjashme.<\/p>\n
N\u00eb Latinisht \u201creligare\u201d do t\u00eb thot\u00eb t\u00eb lidh\u00ebsh p\u00ebrs\u00ebri ose t\u00eb ribashkohesh.<\/p>\n
\u00cbsht\u00eb nj\u00eb kuptim i ngjash\u00ebm me fjal\u00ebn joga e cila do t\u00eb thot\u00eb t\u00eb zgjedh\u00ebsh, t\u00eb bashkosh bot\u00ebn transcendente.<\/p>\n
N\u00eb Islam \u00ebsht\u00eb reflektuar n\u00eb kuptimin e lasht\u00eb arab t\u00eb vet\u00eb fjal\u00ebs Islam q\u00eb do t\u00eb thot\u00eb n\u00ebnshtrim ose p\u00ebrgj\u00ebrim Zotit.<\/p>\n
ajo n\u00ebnkupton nj\u00eb p\u00ebrulje totale ose dor\u00ebzim t\u00eb vet\u00eb struktur\u00ebs.<\/p>\n
Mistik\u00ebt e krishter\u00eb si Sh\u00ebn Fran\u00e7esku t\u00eb Assisi, Sh\u00ebn Tereza e Avila dhe Sh\u00ebn Gjoni i Kryqit p\u00ebrshkruan a bashkimi hyjnor me Per\u00ebndin\u00eb, mbret\u00ebria e Per\u00ebndis\u00eb brenda.<\/p>\n
N\u00eb Ungjillin e Thomait, Krishti tha \u201cmbret\u00ebria nuk \u00ebsht\u00eb k\u00ebtu ose atje.<\/p>\n
P\u00ebrkundrazi, mbret\u00ebria e Atit \u00ebsht\u00eb u p\u00ebrhap n\u00eb tok\u00eb dhe njer\u00ebzit jo shiko at\u00eb.<\/p>\n
\u201dVeprat e Greqis\u00eb filozof\u00ebt Platoni, Plotinus, Parmenides, dhe Heraklitus kur shihet p\u00ebrmes lentet e pik\u00ebs m\u00ebsimore shum\u00ebvje\u00e7are drejt t\u00eb nj\u00ebjt\u00ebs men\u00e7uri.<\/p>\n
Plotinus m\u00ebson se p\u00ebrpjekja m\u00eb e madhe njer\u00ebzore \u00ebsht\u00eb t\u00eb b\u00ebsh drejtojeni shpirtin e njeriut drejt Supremit gjendje perfeksioni dhe bashkimi me Nj\u00eb.<\/p>\n
Ila\u00e7i Lakota dhe njeriu i shenjt\u00eb Zi Elk tha \u201cPaqja e par\u00eb, e cila \u00ebsht\u00eb m\u00eb e r\u00ebnd\u00ebsishmja, \u00ebsht\u00eb ajo q\u00eb vjen brenda shpirtrave t\u00eb njer\u00ebzve kur ata realizojn\u00eb marr\u00ebdh\u00ebnien e tyre, unitetin e tyre me universin dhe t\u00eb gjitha fuqit\u00eb e tij.<\/p>\n
dhe kur e kuptojn\u00eb se n\u00eb qend\u00ebr t\u00eb universi banon Fryma e Madhe dhe se kjo Qend\u00ebr \u00ebsht\u00eb me t\u00eb v\u00ebrtet\u00eb kudo.<\/p>\n
ajo \u00ebsht\u00eb brenda secilit prej nesh.<\/p>\n
N\u00eb rrug\u00ebn e zgjimit n\u00ebse nuk jemi n\u00eb Samadhi gjithmon\u00eb ekzistojn\u00eb dy polaritete, dy mund t\u00eb hyj\u00eb n\u00eb dyert.<\/p>\n
Dy dimensione: nj\u00ebra drejt vet\u00ebdijes s\u00eb past\u00ebr tjetra drejt bot\u00ebs fenomenale.<\/p>\n
Lart aktuale drejt absolute, dhe rrym\u00eb n\u00eb drejtim t\u00eb maj\u00ebs dhe t\u00eb gjith\u00eb q\u00eb manifestohet, si i par\u00eb ashtu edhe i paduksh\u00ebm.<\/p>\n
Marr\u00ebdh\u00ebnia midis t\u00eb af\u00ebrmve dhe absolute mund t\u00eb p\u00ebrmblidhet n\u00eb citimin vijues nga Sri Nisargadatta Maharaj: \u201cUrt\u00ebsia po e di se nuk jam asgj\u00eb, dashuria \u00ebsht\u00eb duke e ditur q\u00eb un\u00eb jam gjith\u00e7ka, dhe midis dy l\u00ebviz jeta ime \u201c.<\/p>\n
Ajo q\u00eb lind nga ky bashkim \u00ebsht\u00eb e re vet\u00ebdija hyjnore.<\/p>\n
Diqka ka lindur jasht\u00eb martes\u00ebs ose bashkimit t\u00eb k\u00ebtyre polaritetet ose kolapsi i dualizmit identifikim, por ajo q\u00eb lind nuk \u00ebsht\u00eb nj\u00eb gj\u00eb dhe nuk lindi kurr\u00eb.<\/p>\n
Vet\u00ebdija lule krijon di\u00e7ka e re, duke krijuar at\u00eb q\u00eb mund t\u00eb quash nj\u00eb Triniteti shum\u00ebvje\u00e7ar.<\/p>\n
Zoti At, transhendenti, i panjohur dhe pa ndryshime, \u00ebsht\u00eb i bashkuar me t\u00eb Fem\u00ebrore Hyjnore, e cila \u00ebsht\u00eb gjith\u00e7ka q\u00eb ndryshon.<\/p>\n
Ky bashkim sjell nj\u00eb transformimi alkimik; nje lloj vdekja dhe rilindja.<\/p>\n
N\u00eb m\u00ebsimet Vedike bashkimi hyjnor p\u00ebrfaq\u00ebsohet nga dy forca themelore Shiva dhe Shakti.<\/p>\n
Emrat dhe fytyrat e per\u00ebndit\u00eb e ndryshme ndryshojn\u00eb n\u00eb t\u00eb gjith\u00eb histori por ve\u00e7orit\u00eb themelore t\u00eb tyre mbeten.<\/p>\n
Ajo q\u00eb lind nga ky bashkim \u00ebsht\u00eb nj\u00eb vet\u00ebdije e re hyjnore, nj\u00eb m\u00ebnyr\u00eb e re e duke qen\u00eb n\u00eb bot\u00eb.<\/p>\n
Dy polaritete n\u00eb m\u00ebnyr\u00eb t\u00eb pandashme nj\u00eb.<\/p>\n
Nj\u00eb energji universale q\u00eb \u00ebsht\u00eb pa qend\u00ebr, pa kufizime.<\/p>\n
Sht\u00eb dashuri e past\u00ebr.<\/p>\n
Nuk ka asgj\u00eb p\u00ebr t\u00eb fituar ose humbur sepse \u00ebsht\u00eb plot\u00ebsisht bosh por absolutisht e plote.<\/p>\n
Pavar\u00ebsisht n\u00ebse jan\u00eb shkollat \u200b\u200bmister t\u00eb Mesopotamia, traditat shpirt\u00ebrore t\u00eb babilonasit dhe asirian\u00ebt, fet\u00eb t\u00eb Egjiptit t\u00eb lasht\u00eb, Kulturat nubiane dhe Kemetike t\u00eb lasht\u00ebsis\u00eb Afrika, shamanik dhe vendas traditat n\u00eb t\u00eb gjith\u00eb bot\u00ebn, mistika e Greqis\u00eb antike, Gnostik\u00ebt jo-dualist\u00ebt, Budist\u00ebt Taoist\u00ebt, Judenjt\u00eb, Zoroastrians, Jain\u2019s, musliman\u00ebt, ose t\u00eb krishter\u00ebt zbulon se e tyre lidhja e p\u00ebrbashk\u00ebt \u00ebsht\u00eb shpirt\u00ebrore e tyre m\u00eb e lart\u00eb dep\u00ebrtimet i kan\u00eb lejuar adhuruesit e tyre realizojn\u00eb Samadhin.<\/p>\n
Fjala aktuale Samadhi do t\u00eb thot\u00eb di\u00e7ka si t\u00eb realizosh nj\u00ebmendshm\u00ebrin\u00eb ose unitetin n\u00eb t\u00eb gjitha gj\u00ebrat.<\/p>\n
Do t\u00eb thot\u00eb Bashkim.<\/p>\n
Po bashkon t\u00eb gjitha aspektet e vetvetes Por mos gaboni mir\u00ebkuptim intelektual p\u00ebr realizimi aktual i Samadhi.<\/p>\n
\u00cbsht\u00eb e juaja qet\u00ebsi, zbraz\u00ebtia juaj q\u00eb bashkon t\u00eb gjith\u00eb nivelet e spirales s\u00eb jet\u00ebs Ajo \u00ebsht\u00eb p\u00ebrmes m\u00ebsimit antik t\u00eb Samadhi q\u00eb njer\u00ebzimi mund t\u00eb filloj\u00eb kuptoni burimin e p\u00ebrbashk\u00ebt t\u00eb t\u00eb gjith\u00ebve fet\u00eb dhe futen n\u00eb rreshtim nj\u00eb her\u00eb p\u00ebrs\u00ebri me spir\u00ebn e jet\u00ebs, e Madhe Fryma, Dhamma apo Tao.<\/p>\n
Spiralja \u00ebsht\u00eb ura q\u00eb shtrihet nga mikrokozmosi n\u00eb makrokozmos.<\/p>\n
Nga ADN-ja juaj tek Lotusi i brendsh\u00ebm i energjia q\u00eb shtrihet n\u00ebp\u00ebr chakras, deri te krah\u00ebt spiral\u00eb t\u00eb galaktikave.<\/p>\n
Everydo nivel i shpirtit shprehet p\u00ebrmes spirale si deg\u00eb gjithnj\u00eb n\u00eb zhvillim, t\u00eb jetuarit, t\u00eb eksploruarit.<\/p>\n
Samadhi i v\u00ebrtet\u00eb po realizon zbraz\u00ebtin\u00eb t\u00eb t\u00eb gjitha niveleve t\u00eb vetvetes.<\/p>\n
T\u00eb gjitha rrobat e Shpirti.<\/p>\n
Spirale \u00ebsht\u00eb loja e pafundme e dualiteti dhe cikli i jet\u00ebs dhe vdekjes.<\/p>\n
Ndonj\u00ebher\u00eb harrojm\u00eb lidhjen ton\u00eb me burim.<\/p>\n
Lentet q\u00eb shikojm\u00eb jan\u00eb shum\u00eb t\u00eb vogla dhe ne identifikohemi si t\u00eb kufizuar krijes\u00eb q\u00eb zvarritet mbi Tok\u00eb, vet\u00ebm p\u00ebr t\u00eb edhe nj\u00eb her\u00eb t\u00eb p\u00ebrfundoj\u00eb udh\u00ebtimin p\u00ebrs\u00ebri n\u00eb burimi; n\u00eb qendr\u00ebn q\u00eb \u00ebsht\u00eb kudo.<\/p>\n
Chuang Tzu tha \u201cKur nuk ka m\u00eb ndarja midis k\u00ebsaj dhe asaj, \u00ebsht\u00eb quhet pika akoma e Tao.<\/p>\n
N\u00eb ende pik\u00eb n\u00eb qend\u00ebr t\u00eb spiral\u00ebs mund t\u00eb shihet pafund\u00ebsia n\u00eb t\u00eb gjitha gj\u00ebrat \u201c.<\/p>\n
Mantra e lasht\u00eb \u201com mani padme hum\u201d ka nj\u00eb kuptim poetik.<\/p>\n
Nj\u00eb zgjohet ose realizon xhevahiren brenda zambakut.<\/p>\n
juaj natyra e v\u00ebrtet\u00eb zgjohet brenda shpirtit, brenda bot\u00ebs SI bota.<\/p>\n
P\u00ebrdorimi i parimit hermetik \u201cSi m\u00eb lart k\u00ebshtu m\u00eb posht\u00eb, si m\u00eb posht\u00eb si m\u00eb lart \u201c, ne mund t\u00eb p\u00ebrdorim analogjit\u00eb p\u00ebr t\u00eb filluar t\u00eb kuptojn\u00eb marr\u00ebdh\u00ebniet midis mendjes dhe qet\u00ebsis\u00eb, relative dhe absolute.<\/p>\n
Nj\u00eb m\u00ebnyr\u00eb p\u00ebr t\u00eb filluar t\u00eb kuptojm\u00eb natyra jo-konceptuale e Samadhi \u00ebsht\u00eb t\u00eb p\u00ebrdorni analogjin\u00eb e vrim\u00ebs s\u00eb zez\u00eb.<\/p>\n
Nj\u00eb vrim\u00eb e zez\u00eb p\u00ebrshkruhet tradicionalisht si nj\u00eb zon\u00eb hap\u00ebsinore me nj\u00eb masiv fush\u00eb gravitacionale aq e fuqishme saq\u00eb jo drita ose materia mund t\u00eb shp\u00ebtoj\u00eb.<\/p>\n
Teori t\u00eb reja paragrafi se t\u00eb gjitha objektet nga grimcat m\u00eb t\u00eb vogla mikroskopike n\u00eb formacionet makrocosmike si galaktikat keni nj\u00eb vrim\u00eb t\u00eb zez\u00eb ose misterioze singulariteti n\u00eb qend\u00ebr t\u00eb tyre.<\/p>\n
N\u00eb k\u00ebt\u00eb analogji do t\u00eb p\u00ebrdorim k\u00ebt\u00eb t\u00eb re p\u00ebrkufizimi i nj\u00eb vrim\u00eb t\u00eb zez\u00eb si \u201cqendra kjo \u00ebsht\u00eb kudo \u201c.<\/p>\n
N\u00eb Zen ka shum\u00eb poema dhe koans q\u00eb na sjellin ball\u00eb p\u00ebr ball\u00eb me port\u00eb e padobishme.<\/p>\n
Nj\u00eb njeri duhet t\u00eb kaloj\u00eb t\u00eb padobish\u00ebm porta p\u00ebr t\u00eb realizuar Samadhi.<\/p>\n
Nj\u00eb horizont i ngjarjeve \u00ebsht\u00eb nj\u00eb kufi n\u00eb koh\u00eb-hap\u00ebsir\u00eb \u200b\u200bp\u00ebrtej s\u00eb cil\u00ebs ngjarjet nuk munden prek nj\u00eb v\u00ebzhgues t\u00eb jasht\u00ebm, q\u00eb do t\u00eb thot\u00eb se \u00e7do gj\u00eb q\u00eb po ndodh p\u00ebrtej horizonti i ngjarjes \u00ebsht\u00eb i panjohur p\u00ebr ju.<\/p>\n
ju mund t\u00eb thoshte se horizonti i ngjarjes s\u00eb a vrim\u00eb e zez\u00eb \u00ebsht\u00eb analoge me bollgurin porta.<\/p>\n
Sht\u00eb pragu midis vetvetja dhe jo vetja.<\/p>\n
Nuk ka asnj\u00eb \u201cmua\u201d q\u00eb kalon horizontin e ngjarjes.<\/p>\n
N\u00eb qend\u00ebr t\u00eb nj\u00eb vrim\u00eb t\u00eb zez\u00eb \u00ebsht\u00eb p\u00ebrmbledhje nj\u00ebdimensionale q\u00eb p\u00ebrmban masa e miliarda Diell\u00ebve n\u00eb nj\u00eb hap\u00ebsir\u00eb \u200b\u200be paimagjinueshme e vog\u00ebl.<\/p>\n
N\u00eb m\u00ebnyr\u00eb efektive nj\u00eb masa e pafundme.<\/p>\n
Fjal\u00eb p\u00ebr fjal\u00eb nj\u00eb univers n\u00eb di\u00e7ka pafund\u00ebsisht m\u00eb e vog\u00ebl se a kok\u00ebrr r\u00ebr\u00eb.<\/p>\n
Ve\u00e7antia \u00ebsht\u00eb di\u00e7ka e pathyeshme p\u00ebrtej koh\u00ebs dhe hap\u00ebsir\u00eb.<\/p>\n
Sipas fizik\u00ebs l\u00ebvizja \u00ebsht\u00eb e pamundur, ekzistenca e gj\u00ebrave \u00ebsht\u00eb e pamundur.<\/p>\n
Sido q\u00eb t\u00eb jet\u00eb, nuk i p\u00ebrket bota e perceptimit, por nuk mund t\u00eb jet\u00eb e p\u00ebrshkruar si thjesht qet\u00ebsi.<\/p>\n
Issht\u00eb p\u00ebrtej qet\u00ebsis\u00eb dhe l\u00ebvizjes.<\/p>\n
Kur ti e kupton qendr\u00ebn q\u00eb \u00ebsht\u00eb kudo dhe askund, prishet dualiteti, forma dhe zbraz\u00ebtia koha dhe pa koh\u00eb.<\/p>\n
Dikush mund ta quante nj\u00eb qet\u00ebsi dinamike ose nj\u00eb zbraz\u00ebti shtatz\u00ebn\u00eb, brenda qendr\u00ebs t\u00eb err\u00ebsir\u00ebs absolute.<\/p>\n
M\u00ebsuesi Taoist Tha lao Tse \u201cErr\u00ebsira brenda err\u00ebsir\u00ebs porta p\u00ebr n\u00eb t\u00eb gjith\u00eb mir\u00ebkuptimin \u201d Shkrimtari dhe mitologu krahasues Joseph Campbell p\u00ebrshkruan nj\u00eb p\u00ebrs\u00ebritje simbol, pjes\u00eb e filozofis\u00eb shum\u00ebvje\u00e7are t\u00eb cil\u00ebn ai e quan Boshti Mundi; pik\u00eb qendrore ose mali m\u00eb i lart\u00eb.<\/p>\n
Polin rreth t\u00eb cilit rrotullohen t\u00eb gjitha.<\/p>\n
Pika ku jan\u00eb qet\u00ebsia dhe l\u00ebvizja s\u00eb bashku.<\/p>\n
Nga kjo Qend\u00ebr nj\u00eb e fuqishme realizohet pema e lul\u00ebzuar.<\/p>\n
Nj\u00eb pem\u00eb Bodhi q\u00eb bashkohet me t\u00eb gjitha bot\u00ebt.<\/p>\n
Ashtu si\u00e7 merr nj\u00eb Diell thithur n\u00eb nj\u00eb vrim\u00eb t\u00eb zez\u00eb, kur ti afrohu realitetin e madh, jet\u00ebn t\u00ebnde fillon t\u00eb rrotullohet rreth tij dhe ju fillojn\u00eb t\u00eb zhduken.<\/p>\n
Nd\u00ebrsa i afrohesh vetvetes imanente, mundet t\u00eb jet\u00eb e tmerrshme p\u00ebr struktur\u00ebn e egos.<\/p>\n
rojtar\u00ebt e port\u00ebs jan\u00eb atje p\u00ebr t\u00eb provuar ata q\u00eb udh\u00ebtojn\u00eb.<\/p>\n
Nj\u00eb duhet t\u00eb jet\u00eb i gatsh\u00ebm t\u00eb p\u00ebrballet me dik\u00eb frika m\u00eb e madhe dhe n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb pranoni fuqin\u00eb e qen\u00ebsishme t\u00eb dikujt.<\/p>\n
P\u00ebr t\u00eb sjell\u00eb drit\u00eb p\u00ebr tmerret e pavet\u00ebdijshme dhe bukuri e fshehur brenda.<\/p>\n
N\u00ebse mendja juaj nuk \u00ebsht\u00eb l\u00ebvizur, n\u00ebse nuk ka vet\u00eb reaguar, at\u00ebher\u00eb t\u00eb gjitha fenomenet e prodhuara nga pa vet\u00ebdije lind dhe nd\u00ebrron jet\u00eb.<\/p>\n
Kjo \u00ebsht\u00eb pika n\u00eb udh\u00ebtimin shpirt\u00ebror ku besimi \u00ebsht\u00eb m\u00eb i nevojsh\u00ebm.<\/p>\n
Far\u00eb b\u00ebjm\u00eb ne do t\u00eb thot\u00eb me besim? Besimi nuk \u00ebsht\u00eb i nj\u00ebjt\u00eb si besimi.<\/p>\n
Besimi po pranon di\u00e7ka niveli i mendjes p\u00ebr t\u00eb sjell\u00eb rehati dhe sigurimit.<\/p>\n
Besimi \u00ebsht\u00eb m\u00ebnyra e mendjes etiketimin ose p\u00ebrvoj\u00ebn kontrolluese.<\/p>\n
besim \u00ebsht\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb e kund\u00ebrta.<\/p>\n
Besimi \u00ebsht\u00eb duke q\u00ebndruar n\u00eb vendin e plot\u00eb jo duke ditur, pranuar \u00e7do gj\u00eb q\u00eb rrjedh nga pa vet\u00ebdije.<\/p>\n
Besimi po dor\u00ebzohet t\u00ebrheqja e singularitetit, te shp\u00ebrb\u00ebrja ose \u00e7montimi i vetvetes n\u00eb porosia p\u00ebr t\u00eb kaluar port\u00ebn e padobishme.<\/p>\n
Evolucioni dhe struktura e nj\u00eb galaktike \u00ebsht\u00eb e lidhur ngusht\u00eb me shkall\u00ebn e saj vrim\u00eb e zez\u00eb ashtu si \u00ebsht\u00eb evolucioni juaj t\u00eb lidhura me pranin\u00eb e imanentit Vet\u00eb, nj\u00ebj\u00ebsia q\u00eb \u00ebsht\u00eb e v\u00ebrteta jote natyra.<\/p>\n
Ne nuk mund ta shohim vrim\u00ebn e zez\u00eb, por mundemi dijeni p\u00ebr at\u00eb nga m\u00ebnyra se si l\u00ebvizin gj\u00ebrat rreth tij, nga m\u00ebnyra se si nd\u00ebrvepron me t\u00eb realiteti fizik.<\/p>\n
N\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb ne nuk mund ta shoh natyr\u00ebn ton\u00eb t\u00eb v\u00ebrtet\u00eb.<\/p>\n
Imanent vetvetja nuk \u00ebsht\u00eb nj\u00eb gj\u00eb, por mund t\u00eb v\u00ebzhgojm\u00eb veprim i shkolluar.<\/p>\n
Si mjeshtri Zen Suzuki tha: \u201cKa, duke folur rrept\u00ebsisht, nuk ka njer\u00ebz t\u00eb shkolluar.<\/p>\n
Eshte vetem veprimtaria e shkolluar \u201d.<\/p>\n
Ne nuk mund ta shohim ashtu si syri nuk mund shiko vetveten.<\/p>\n
Ne nuk mund ta shohim at\u00eb sepse \u00ebsht\u00eb ajo me t\u00eb cil\u00ebn shikimi \u00ebsht\u00eb i mundur.<\/p>\n
si vrim\u00eb e zez\u00eb Samadhi nuk \u00ebsht\u00eb asgj\u00eb, dhe as nuk \u00ebsht\u00eb nj\u00eb gj\u00eb.<\/p>\n
Sht\u00eb rr\u00ebzimi i dualitetit t\u00eb gj\u00eb dhe asgj\u00eb.<\/p>\n
Nuk ka asnj\u00eb port\u00eb p\u00ebr t\u00eb hyj n\u00eb realitetin e madh, por ka shtigje pafund.<\/p>\n
Shtigjet Dharma jan\u00eb si nj\u00eb spirale e pafund pa fillim dhe pa fund.<\/p>\n
Askush nuk mundet kaloni port\u00ebn e gatshme.<\/p>\n
Askush nuk e ka mendjen e kuptoi ndonj\u00ebher\u00eb si dhe asnj\u00ebher\u00eb nuk do.<\/p>\n
Askush nuk mund t\u00eb kaloj\u00eb port\u00ebn e paqart\u00eb, k\u00ebshtu q\u00eb t\u00eb mos jet\u00eb askush.<\/p>\n
Samadhi \u00ebsht\u00eb rruga pa rrug\u00ebdalje, e art\u00eb Cel\u00ebs.<\/p>\n
Sht\u00eb fundi i identifikimit ton\u00eb me vet\u00eb strukturat q\u00eb ve\u00e7ohen bot\u00ebt tona t\u00eb brendshme dhe t\u00eb jashtme.<\/p>\n
Ka shum\u00eb modele zhvillimi t\u00eb cilat p\u00ebrshkruajn\u00eb shtresat ose nivelet e vet\u00eb struktur\u00ebn.<\/p>\n
Ne do t\u00eb p\u00ebrdorim nj\u00eb shembull i cili \u00ebsht\u00eb shum\u00eb i lasht\u00eb.<\/p>\n
N\u00eb Upanishads, mbulesa q\u00eb mbulojn\u00eb Atman ose shpirt quhen koshas.<\/p>\n
\u00e7do kosha \u00ebsht\u00eb si pasqyr\u00eb.<\/p>\n
Nj\u00eb shtres\u00eb e vet\u00eb struktur\u00eb; nj\u00eb vello ose nivel i may\u00ebs gj\u00eb q\u00eb na largon v\u00ebmendjen nga realizimi i yni natyra e v\u00ebrtet\u00eb n\u00ebse ne identifikohemi me t\u00eb.<\/p>\n
Shumica e njer\u00ebzve i shohin reflektimet dhe besoni se ata jan\u00eb ata q\u00eb jan\u00eb.<\/p>\n
Nj\u00eb pasqyr\u00eb pasqyron shtres\u00ebn e kafsh\u00ebve, trup fizik.<\/p>\n
Pasqyra tjet\u00ebr pasqyron mendja juaj, mendimet tuaja instinktet tuaja, dhe perceptimet.<\/p>\n
Nj\u00eb tjet\u00ebr e brendshme juaj energji ose prana q\u00eb mund t\u00eb v\u00ebzhgoni kur kthehesh nga brenda.<\/p>\n
Nj\u00eb pasqyr\u00eb tjet\u00ebr reflekton n\u00eb nivelin e Imagjinat\u00ebs cila \u00ebsht\u00eb mendja m\u00eb e lart\u00eb ose shtresa e men\u00e7uris\u00eb, dhe ka shtresa transcendental ose lumturi jo e dyfisht\u00eb q\u00eb jan\u00eb me p\u00ebrvoj\u00eb nd\u00ebrsa njeriu i afrohet Samadhi.<\/p>\n
Ka pasqyra potencialisht t\u00eb panum\u00ebrta ose aspekte t\u00eb vetes q\u00eb mundet njeriu diferencohen, dhe ato jan\u00eb vazhdimisht ndryshon.<\/p>\n
Shumica e njer\u00ebzve ende nuk kan\u00eb zbuluar pranik, mendje m\u00eb t\u00eb lart\u00eb dhe lumturi jo e dyfisht\u00eb shtresa.<\/p>\n
Ata as nuk e din\u00eb q\u00eb ekzistojn\u00eb.<\/p>\n
K\u00ebto shtresa po informojn\u00eb jet\u00ebn tuaj por ju nuk i shihni ato.<\/p>\n
Pasqyrat e fshehura n\u00eb t\u00eb v\u00ebrtet\u00eb informojn\u00eb jet\u00ebn ton\u00eb m\u00eb shum\u00eb sesa ato q\u00eb jan\u00eb t\u00eb dukshme.<\/p>\n
Ata jan\u00eb t\u00eb paduksh\u00ebm sepse p\u00ebr shumic\u00ebn e njer\u00ebzve ato nuk jan\u00eb ndri\u00e7uar plot\u00ebsisht nga vet\u00ebdija.<\/p>\n
Ashtu si rrjeta e xhevahireve t\u00eb Indr\u00ebs, pasqyrat t\u00eb gjitha reflektojn\u00eb nj\u00ebra-tjetr\u00ebn dhe reflektimet reflektojn\u00eb \u00e7do tjet\u00ebr reflektim pafund\u00ebsisht.<\/p>\n
Nj\u00eb ndryshim n\u00eb nj\u00eb niveli ndikon nj\u00ebkoh\u00ebsisht n\u00eb t\u00eb gjitha nivelet.<\/p>\n
Disa nga k\u00ebto pasqyra mund t\u00eb lihen n\u00eb hijet n\u00ebse nuk kemi mjaft fat t\u00eb kemi nj\u00eb udh\u00ebzues kompetent p\u00ebr t\u00eb na ndihmuar shk\u00eblqej\u00eb drita mbi ta.<\/p>\n
E v\u00ebrteta \u00ebsht\u00eb ne nuk e di at\u00eb q\u00eb ne nuk dim\u00eb.<\/p>\n
tani imagjinoni q\u00eb ju cop\u00ebtoni t\u00eb gjitha pasqyrat.<\/p>\n
Nuk ka asgj\u00eb q\u00eb ju reflekton veten.<\/p>\n
Ku jeni Kur mendja b\u00ebhet akoma pasqyra pushojn\u00eb s\u00eb reflektuari.<\/p>\n
Nuk ka m\u00eb l\u00ebnd\u00ebs dhe objektit.<\/p>\n
Por mos gaboni gjendja fillestare p\u00ebr asgj\u00ebje ose harres\u00eb.<\/p>\n
Vet\u00eb imanent nuk \u00ebsht\u00eb di\u00e7ka por as nuk \u00ebsht\u00eb asgj\u00eb.<\/p>\n
Burimi nuk \u00ebsht\u00eb nj\u00eb gj\u00eb \u00ebsht\u00eb vet\u00eb boshll\u00ebk ose qet\u00ebsi.<\/p>\n
ajo \u00ebsht\u00eb nj\u00eb zbraz\u00ebti q\u00eb \u00ebsht\u00eb burimi i te gjitha gjerat.<\/p>\n
Forma realizohet sakt\u00ebsisht zbraz\u00ebtia, zbraz\u00ebtia realizohet si sakt\u00ebsisht forma.<\/p>\n
Ky burim \u00ebsht\u00eb i shk\u00eblqyeshmi barku i krijimit, shtatz\u00ebn\u00eb me t\u00eb gjith\u00eb mund\u00ebsit\u00eb.<\/p>\n
Samadhi \u00ebsht\u00eb zgjimi i impersonalitetit vet\u00ebdija.<\/p>\n
Ashtu si kur je duke pasur nj\u00eb \u00ebnd\u00ebrr, pasi t\u2019ju zgjoj\u00eb kuptojn\u00eb se gjith\u00e7ka ishte n\u00eb \u00ebnd\u00ebrr vet\u00ebm n\u00eb mendjen tuaj.<\/p>\n
Pas realizimit t\u00eb Samadhi \u00ebsht\u00eb kuptuar se gjith\u00e7ka n\u00eb k\u00ebt\u00eb bot\u00eb po ndodh brenda niveleve mbi nivelet e energjis\u00eb dhe vet\u00ebdija.<\/p>\n
T\u00eb gjitha jan\u00eb pasqyra brenda pasqyra, \u00ebndrra brenda \u00ebndrrave.<\/p>\n
Ti se ti mendon se je je edhe \u00ebndrra dhe \u00ebnd\u00ebrrimtari.<\/p>\n
Far\u00ebdo q\u00eb themi n\u00eb k\u00ebt\u00eb film le t\u00eb shkoj\u00eb mos e kap me mendje.<\/p>\n
Shpirti po \u00ebnd\u00ebrron, po \u00ebnd\u00ebrron \u00ebndrr\u00ebn p\u00ebr ju.<\/p>\n
Thendrra \u00ebsht\u00eb gjith\u00e7ka q\u00eb ndryshon, por \u00ebsht\u00eb e mundur t\u00eb realizohet pandryshuesh\u00ebm.<\/p>\n
Ky realizim nuk mund t\u00eb jet\u00eb kuptohet me t\u00eb kufizuar mendje individuale.<\/p>\n
Kur kthehemi nga Nirvikalpa Samadhi pasqyrat fillojn\u00eb t\u00eb reflektojn\u00eb p\u00ebrs\u00ebri dhe kuptohet q\u00eb bota ju tani mendoni se po jetoni n\u00eb t\u00eb v\u00ebrtet\u00eb jeni ju.<\/p>\n
Jo e kufizuar ju q\u00eb \u00ebsht\u00eb vet\u00ebm nj\u00eb reflektim i p\u00ebrkohsh\u00ebm, por ju jeni t\u00eb vet\u00ebdijsh\u00ebm t\u00eb natyr\u00ebs tuaj t\u00eb v\u00ebrtet\u00eb si burim i t\u00eb gjith\u00ebve kjo eshte.<\/p>\n
Kjo agim i men\u00e7uris\u00eb m\u00eb t\u00eb lart\u00eb, embrioni, \u201cprajna\u201d ose gnoza \u00ebsht\u00eb ajo q\u00eb \u00ebsht\u00eb i lindur nga Samadhi.<\/p>\n
Sipas libri i Pun\u00ebs Chokhmah ose men\u00e7uria vjen nga asgj\u00ebja.<\/p>\n
Kjo pik\u00eb men\u00e7urie \u00ebsht\u00eb e t\u00eb dy pafund\u00ebsisht i vog\u00ebl dhe gjithsesi p\u00ebrfshin t\u00ebr\u00ebsi e qenies, por mbetet e pakuptueshme derisa t\u00eb ket\u00eb dh\u00ebn\u00eb forma dhe forma n\u00eb pallatin e pasqyrave, quhet \u201cbinah\u201d, barku i gdhendur nga men\u00e7uri m\u00eb e lart\u00eb e cila i jep form\u00eb Fryma embrionale e Zotit.<\/p>\n
[muzik\u00eb] \u201cAbwoon d\u2019bashmaya\u201d nga Indiajiva Ekzistenca e pasqyrave ose e ekzistenca e mendjes nuk \u00ebsht\u00eb problem.<\/p>\n
N\u00eb n\u00eb t\u00eb kund\u00ebrt, gabimi ose shmangia e perceptimi njer\u00ebzor \u00ebsht\u00eb q\u00eb ne i identifikojm\u00eb veten me t\u00eb.<\/p>\n
Ky iluzion, q\u00eb ne jan\u00eb vetvetja e kufizuar, \u00ebsht\u00eb Maya.<\/p>\n
Jogjik m\u00ebsimet thon\u00eb se p\u00ebr t\u00eb realizuar Samadhin duhet t\u00eb v\u00ebzhgohet objekti i meditimit derisa t\u00eb zhduket derisa t\u00eb zhduket n\u00eb t\u00eb ose n\u00eb ju.<\/p>\n
Edhe pse gjuha n\u00eb traditat e ndryshme \u00ebsht\u00eb T\u00eb gjitha ato tregojn\u00eb p\u00ebr rr\u00ebnj\u00ebn e tyre t\u00eb ndryshme drejt nj\u00eb nd\u00ebrprerje t\u00eb vet-identifikimi dhe vetqendrimi Aktiviteti.<\/p>\n
Buda gjithnj\u00eb m\u00ebsonte brenda terma negativ Ai m\u00ebsoi t\u00eb hetoj\u00eb drejtp\u00ebrdrejt n\u00eb pun\u00ebn e vetvetes struktura.<\/p>\n
Ai nuk tha \u00e7far\u00eb ishte Samadhi p\u00ebrve\u00e7 se ishte fundi i vuajtjes.<\/p>\n
N\u00eb Advaita Vedanta ekziston nj\u00eb term \u201cneti neti \u201cq\u00eb do t\u00eb thot\u00eb\u201d jo kjo jo kjo \u201c.<\/p>\n
Njer\u00ebzit n\u00eb rrug\u00ebn drejt vet\u00eb-realizimit pyesni natyr\u00ebn e tyre t\u00eb v\u00ebrtet\u00eb, apo natyr\u00ebn e Brahmanit duke zbuluar s\u00eb pari ato q\u00eb nuk jan\u00eb.<\/p>\n
Ngjash\u00ebm n\u00eb Krishterimin Sh\u00ebn Tereza e Avila p\u00ebrshkroi nj\u00eb qasje ndaj lutjes bazuar n\u00eb rrug\u00ebn negative, ose p\u00ebrmes negativa.<\/p>\n
Nj\u00eb lutje qet\u00ebsie, dor\u00ebzimi dhe bashkimi, i cili \u00ebsht\u00eb m\u00ebnyra e vetme p\u00ebr t\u2019u afruar absolute.<\/p>\n
P\u00ebrmes k\u00ebtij procesi gradual t\u00eb duke zhveshur nj\u00eb heq \u00e7do gj\u00eb q\u00eb nuk \u00ebsht\u00eb i p\u00ebrhersh\u00ebm, gjith\u00e7ka q\u00eb \u00ebsht\u00eb ndryshon.<\/p>\n
Mendja nd\u00ebrton egon dhe t\u00eb gjitha fenomenet, p\u00ebrfshir\u00eb edhe ato t\u00eb fshehura shtresat e vetvetes.<\/p>\n
Pavet\u00ebdija duhet b\u00ebhen transparente n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb reflektojn\u00eb burimi i vet\u00ebm.<\/p>\n
N\u00ebse ka ca thell\u00eb duke ditur ose disa vet\u00eb q\u00eb veprojn\u00eb n\u00eb pa vet\u00ebdije, at\u00ebher\u00eb jeta jon\u00eb mbetet e mbyllur n\u00eb nj\u00eb labirint t\u00eb modeleve t\u00eb fshehura q\u00eb p\u00ebrb\u00ebjn\u00eb vetveten e pazbuluar.<\/p>\n
Kur t\u00eb gjitha shtresat e vetvetes zbulohen si bosh at\u00ebher\u00eb njeriu b\u00ebhet i lir\u00eb nga vet\u00eb.<\/p>\n
I lir\u00eb nga t\u00eb gjitha konceptet Nj\u00eb pik\u00eb kthese n\u00eb evolucionin tuaj \u00ebsht\u00eb kur e kupton nuk e di kush je.<\/p>\n
Kush e p\u00ebrjeton frym\u00ebn? Kush e p\u00ebrjeton shijen? Kush e p\u00ebrjeton brohoritjen, ritualin, valle, mal? D\u00ebshmitari d\u00ebshmitari, v\u00ebzhgoi v\u00ebzhguesin.<\/p>\n
N\u00eb fillim kur v\u00ebzhgoni v\u00ebzhguesin ju do t\u00eb shihni vetveten e rreme, por n\u00ebse ju jeni k\u00ebmb\u00ebngul\u00ebs se do t\u2019i jap\u00eb rrug\u00eb.<\/p>\n
Pyet drejtp\u00ebrdrejt se kush ose \u00e7far\u00eb eksperienca.<\/p>\n
Unlinkingly, piercingly, dep\u00ebrtues, me forc\u00ebn e plot\u00eb t\u00eb qenies suaj.<\/p>\n
[muzik\u00eb] \u201cPorta, Porta, paragati.<\/p>\n
Porta Parasum, bodhisvaha.<\/p>\n
\u201d (Do t\u00eb thot\u00eb: zhdukur, zhdukur, shum\u00eb m\u00eb larg, plot\u00ebsisht p\u00ebrtej burimit t\u00eb zgjuar IS) \u2013 Titra e pavler\u00ebsuar \u2013 Nuk ka vetvete q\u00eb zgjohet.<\/p>\n
Ka jo TU q\u00eb zgjon.<\/p>\n
Cfare je ti zgjimi nga \u00ebsht\u00eb iluzioni i vetveten e ve\u00e7uar.<\/p>\n
Nga \u00ebndrra e a e kufizuar \u201cti\u201d.<\/p>\n
T\u00eb flas\u00ebsh p\u00ebr t\u00eb \u00ebsht\u00eb pakuptimt\u00eb.<\/p>\n
Duhet t\u00eb ket\u00eb nj\u00eb nd\u00ebrprerje aktuale t\u00eb vetvetja p\u00ebr t\u00eb realizuar drejtp\u00ebrdrejt at\u00eb q\u00eb \u00ebsht\u00eb, dhe pasi t\u00eb realizohet nuk ka asgj\u00eb q\u00eb mund t\u00eb thuhet p\u00ebr t\u00eb.<\/p>\n
Sapo ti thuaj dicka qe po i kthehesh ne mendje.<\/p>\n
un\u00eb tashm\u00eb kan\u00eb th\u00ebn\u00eb shum\u00eb.<\/p>\n
Ne normalisht kemi tre shtete t\u00eb vet\u00ebdije: zgjim, \u00ebnd\u00ebrrimtar dhe gjum\u00eb i thell\u00eb.<\/p>\n
Samadhi \u00ebsht\u00eb p\u00ebrmendur ndonj\u00ebher\u00eb si shteti i kat\u00ebrt, shteti themelor i vet\u00ebdija.<\/p>\n
Nj\u00eb zgjim par\u00ebsor q\u00eb mund t\u00eb b\u00ebhen t\u00eb pranishme vazhdimisht dhe paralelisht me vet\u00ebdijen tjet\u00ebr shtete.<\/p>\n
N\u00eb Vedanta kjo quhet Turiya Kushtet e tjera p\u00ebr Turiya jan\u00eb Krishti vet\u00ebdije, vet\u00ebdije Krishna, Natyra e Bud\u00ebs ose Sahaja Samadhi.<\/p>\n
N\u00eb Sahaja Samadhi Vet\u00eb imanent q\u00ebndron prezent s\u00eb bashku me p\u00ebrdorimin e plot\u00eb t\u00eb t\u00eb gjith\u00ebve funksionet njer\u00ebzore.<\/p>\n
Qet\u00ebsia \u00ebsht\u00eb duke mos l\u00ebvizur n\u00eb qend\u00ebr t\u00eb spiral\u00ebs s\u00eb ndryshimi i fenomeneve.<\/p>\n
Mendime, ndjenja, ndjesi dhe energji rrotullohen rreth tij n\u00eb perimet\u00ebr por shkalla e qet\u00ebsis\u00eb ose un\u00eb jam mbetet gjat\u00eb aktivitetit t\u00eb jasht\u00ebm sakt\u00ebsisht si n\u00eb meditim.<\/p>\n
Possiblesht\u00eb e mundur q\u00eb vetja imanente do t\u00eb mbetet e pranishme madje gjat\u00eb gjumit t\u00eb thell\u00eb; se vet\u00ebdija juaj Un\u00eb nuk jam eja dhe nuk shkoj as si shtete t\u00eb ndryshimit t\u00eb vet\u00ebdijes.<\/p>\n
Kjo \u00ebsht\u00eb gjumi yogik.<\/p>\n
N\u00eb K\u00ebng\u00ebn e K\u00ebng\u00ebve, ose K\u00ebnga e Solomoni nga Bibla Hebraike ose e Vjet\u00ebr Testamenti, lexohet \u201cUn\u00eb fle, por zemra ime zgjohet \u201c.<\/p>\n
Ky realizim i s\u00eb p\u00ebrjetshmes nd\u00ebrgjegja jopersonale reflektohet n\u00eb fjal\u00ebt e Krishtit kur tha \u201cPara Abrahamit, un\u00eb jam\u201d.<\/p>\n
Nj\u00eb vet\u00ebdije q\u00eb shk\u00eblqen p\u00ebrmes fytyra t\u00eb panum\u00ebrta, forma t\u00eb panum\u00ebrta.<\/p>\n
N\u00eb fillim \u00ebsht\u00eb si nj\u00eb flak\u00eb e brisht\u00eb e lindur jasht\u00eb polariteteve brenda jush.<\/p>\n
Vet\u00ebdija dep\u00ebrtuese mashkullore me nj\u00eb dor\u00ebzim ose hapje fem\u00ebrore energjis\u00eb.<\/p>\n
Sht\u00eb delikate dhe humbet leht\u00ebsisht, dhe duhet t\u00eb kujdeset shum\u00eb p\u00ebr tu mbrojtur e mbaj gjall\u00eb derisa t\u00eb piqet.<\/p>\n
Samadhi \u00ebsht\u00eb nj\u00ebkoh\u00ebsisht nj\u00eb koh\u00eb i p\u00ebrjetsh\u00ebm gjendje e vet\u00ebdij\u00ebs dhe nj\u00eb faz\u00eb n\u00eb nj\u00eb procesi i zhvillimit.<\/p>\n
Di\u00e7ka organike dhe n\u00eb rritje n\u00eb koh\u00eb.<\/p>\n
Nd\u00ebrsa dikush kalon gjithnj\u00eb e m\u00eb shum\u00eb koh\u00eb brenda Samadhi, tani, n\u00eb koh\u00eb, njeri merr gjithnj\u00eb e m\u00eb shum\u00eb drejtim nga zemra, shpirti ose Atman, dhe m\u00eb pak nga struktura e kusht\u00ebzuar.<\/p>\n
Kjo \u00ebsht\u00eb se si njeriu b\u00ebhet i lir\u00eb nga mendje e ulet Pa mendim patologjik.<\/p>\n
Lidhja e brendshme ndryshon.<\/p>\n
Energjia nr rrjedh m\u00eb gjat\u00eb pa vet\u00ebdije n\u00eb t\u00eb vjetr\u00ebn strukturat e kusht\u00ebzuara, q\u00eb \u00ebsht\u00eb nj\u00eb tjet\u00ebr m\u00ebnyra e t\u00eb thuash nj\u00eb nuk \u00ebsht\u00eb m\u00eb t\u00eb identifikuar me vet\u00eb struktur\u00ebn, me bota e jashtme e form\u00ebs.<\/p>\n
P\u00ebr t\u00eb realizuar Samadhi k\u00ebrkon nj\u00eb p\u00ebrpjekje e till\u00eb e shk\u00eblqyeshme q\u00eb b\u00ebhet nj\u00eb dor\u00ebzim total t\u00eb vetvetes, dhe nj\u00eb dor\u00ebzim ashtu duke p\u00ebrfshir\u00eb q\u00eb \u00ebsht\u00eb e plot\u00eb p\u00ebrpjekje e qenies s\u00eb dikujt; t\u00eb gjitha t\u00eb nj\u00eb energjis\u00eb.<\/p>\n
Sht\u00eb nj\u00eb ekuilib\u00ebr i p\u00ebrpjekjeve dhe dor\u00ebzimi, yin dhe yang.<\/p>\n
Nj\u00eb lloj p\u00ebrpjekje pa mundim.<\/p>\n
Mystic dhe yogi indian Paramahamsa Ramakrishna tha \u201cmos k\u00ebrko ndri\u00e7im n\u00ebse nuk e k\u00ebrkoni at\u00eb si nj\u00eb flok\u00ebt e t\u00eb cilit jan\u00eb n\u00eb zjarr k\u00ebrkon nj\u00eb pellg \u201d Ju e k\u00ebrkoni at\u00eb me t\u00ebr\u00eb qenien tuaj.<\/p>\n
Gjat\u00eb nj\u00eb praktike t\u00eb tejkalimit t\u00eb egos s\u00eb nj\u00eb personi duhet guxim i madh, vigjilenc\u00eb dhe k\u00ebmb\u00ebngulje p\u00ebr ta mbajtur embrionin gjall\u00eb.<\/p>\n
n\u00eb t\u00eb mos bie p\u00ebrs\u00ebri n\u00eb modelet e bot\u00eb.<\/p>\n
Duhet nj\u00eb gatishm\u00ebri p\u00ebr t\u00eb shkuar kund\u00ebr rrym\u00ebs, kund\u00ebr shtypje e pafalshme e matric\u00ebs, dhe rrota bluar\u00ebse t\u00eb samsara.<\/p>\n
Everydo frym\u00eb \u00e7do mendim, \u00e7do veprim duhet t\u00eb jet\u00eb p\u00ebr duke realizuar Burimin.<\/p>\n
Samadhi nuk \u00ebsht\u00eb realizuar me p\u00ebrpjekje dhe as nuk \u00ebsht\u00eb i leht\u00eb.<\/p>\n
L\u00ebrini p\u00ebrpjekjet dhe jo p\u00ebrpjekjet; \u00ebsht\u00eb nj\u00eb dualiteti q\u00eb ekziston vet\u00ebm n\u00eb mendje.<\/p>\n
realizimi aktual i Samadhi \u00ebsht\u00eb i till\u00eb e thjesht\u00eb aq e padiferencuar sa \u00ebsht\u00eb gjithnj\u00eb t\u00eb gabuar p\u00ebrmes gjuh\u00ebs e cila \u00ebsht\u00eb n\u00eb thelb dualiste.<\/p>\n
Ka vet\u00ebm nj\u00eb vet\u00ebdije par\u00ebsore q\u00eb zgjohet si bota por ka qen\u00eb t\u00eb err\u00ebsuar nga shum\u00eb shtresa t\u00eb mendjes.<\/p>\n
Pelqej Dielli i fshehur pas reve si secila shtresa e mendjes \u00ebsht\u00eb r\u00ebn\u00eb thelbi i nj\u00eb personi \u00ebsht\u00eb zbuluar.<\/p>\n
Nd\u00ebrsa \u00e7do shtres\u00eb e mendjes \u00ebsht\u00eb r\u00ebn\u00eb, njer\u00ebzit quajeni nj\u00eb Samadhi ndryshe.<\/p>\n
Ata japin emra p\u00ebr p\u00ebrvoja t\u00eb ndryshme ose lloje t\u00eb ndryshme t\u00eb fenomeneve por Samadhi \u00ebsht\u00eb aq i thjesht\u00eb sa kur ti u thuhet se \u00e7far\u00eb \u00ebsht\u00eb dhe si t\u00eb realizohet mendja juaj do ta humbas\u00eb gjithmon\u00eb.<\/p>\n
N\u00eb t\u00eb v\u00ebrtet\u00eb Samadhi nuk \u00ebsht\u00eb i thjesht\u00eb ose v\u00ebshtir\u00eb; \u00ebsht\u00eb vet\u00ebm mendja q\u00eb b\u00ebn k\u00ebshtu Kur nuk ka mendje nuk ka asnj\u00eb problem, sepse mendja \u00ebsht\u00eb ajo q\u00eb duhet t\u00eb ndalet para se t\u00eb realizohet.<\/p>\n
Nuk \u00ebsht\u00eb aspak nj\u00eb ngjarje.<\/p>\n
M\u00ebsimi m\u00eb i p\u00ebrmbledhur i Samadhi \u00ebsht\u00eb ndoshta gjendet n\u00eb k\u00ebt\u00eb fraz\u00eb: \u201cB\u00ebhu akoma dhe di\u201d.<\/p>\n
Si mund t\u2019i p\u00ebrdorim fjal\u00ebt dhe imazhet p\u00ebrcjell qet\u00ebsi? Si mund t\u00eb p\u00ebr\u00e7ojm\u00eb heshtje duke b\u00ebr\u00eb zhurm\u00eb? M\u00eb mir\u00eb se duke folur p\u00ebr Samadhin si intelektual koncept, ky film \u00ebsht\u00eb nj\u00eb thirrje radikale p\u00ebr t\u00eb mosveprimi.<\/p>\n
Nj\u00eb thirrje p\u00ebr meditim, e brendshme heshtje dhe lutje e brendshme.<\/p>\n
Nj\u00eb telefonat\u00eb n\u00eb STOP.<\/p>\n
Ndaloni gjith\u00e7ka q\u00eb drejtohet nga mendje egoiste patologjike.<\/p>\n
Jini akoma dhe dijeni.<\/p>\n
Askush nuk mund t\u2019ju tregoj\u00eb se \u00e7far\u00eb do t\u00eb dal\u00eb nga qet\u00ebsia.<\/p>\n
Sht\u00eb nj\u00eb thirrje p\u00ebr t\u00eb vepruar nga shpirt\u00ebrore zemra.<\/p>\n
Likesht\u00eb si t\u00eb kujtosh di\u00e7ka t\u00eb lasht\u00eb.<\/p>\n
Shpirti zgjohet dhe kujton vetveten.<\/p>\n
Ka qen\u00eb nj\u00eb pasagjer i fjetur por tani zbraz\u00ebtia zgjohet dhe realizohet vet\u00eb si t\u00eb gjitha gj\u00ebrat.<\/p>\n
Ju nuk mund ta imagjinoni se me \u00e7far\u00eb \u00ebsht\u00eb Samadhi mendja e kufizuar egoiste ashtu si nuk mundesh p\u00ebrshkruaj nj\u00eb personi t\u00eb verb\u00ebr se cila \u00ebsht\u00eb ngjyra.<\/p>\n
Mendja juaj nuk mund ta dij\u00eb.<\/p>\n
Nuk mundet prodhojeni at\u00eb T\u00eb kuptosh Samadhi \u00ebsht\u00eb shiko n\u00eb nj\u00eb m\u00ebnyr\u00eb tjet\u00ebr, p\u00ebr t\u00eb mos par\u00eb gj\u00ebra t\u00eb ndara por p\u00ebr t\u00eb njohur Shikues.<\/p>\n
Sh\u00ebn Fran\u00e7esku i Asizit tha \u201c\u00e7far\u00eb je k\u00ebrkimi \u00ebsht\u00eb ajo q\u00eb po k\u00ebrkon.<\/p>\n
\u201dSapo keni par\u00eb h\u00ebn\u00ebn q\u00eb mund ta njihni n\u00eb \u00e7do pasqyrim.<\/p>\n
Vet\u00eb e v\u00ebrtet\u00eb ka gjithmon\u00eb ka qen\u00eb atje, \u00ebsht\u00eb n\u00eb \u00e7do gj\u00eb, por nuk e keni kuptuar pranin\u00eb e saj.<\/p>\n
Kur m\u00ebson t\u00eb njoh\u00ebsh dhe t\u00eb q\u00ebndrosh si vetja e v\u00ebrtet\u00eb p\u00ebrtej mendjes dhe shqisave \u00ebsht\u00eb e mundur t\u00eb p\u00ebrjetoni frik\u00eb tek m\u00eb i p\u00ebrhumbur.<\/p>\n
Ne b\u00ebhemi AWE.<\/p>\n
Mos u mundoni t\u00eb jeni pa d\u00ebshira sepse t\u00eb d\u00ebshirosh t\u00eb jesh pa d\u00ebshira \u00ebsht\u00eb nj\u00eb d\u00ebshir\u00eb.<\/p>\n
Ju nuk mund t\u00eb p\u00ebrpiqeni t\u00eb jeni akoma sepse shum\u00eb p\u00ebrpjekja juaj \u00ebsht\u00eb l\u00ebvizja.<\/p>\n
Realizoni qet\u00ebsin\u00eb q\u00eb \u00ebsht\u00eb gjithmon\u00eb tashm\u00eb e pranishme Jet\u00eb qet\u00ebsi dhe di Kur t\u00eb gjitha preferencat hidhen burimi do t\u00eb zbulohet, por mos u kapni edhe te burimi.<\/p>\n
Realiteti i madh, Tao nuk \u00ebsht\u00eb nj\u00eb as dy.<\/p>\n
Tha Ramana Maharshi \u201cVet\u00eb \u00ebsht\u00eb vet\u00ebm nj\u00eb.<\/p>\n
N\u00ebse \u00ebsht\u00eb i kufizuar \u00ebsht\u00eb egoja, n\u00ebse \u00ebsht\u00eb e pakufizuar \u00ebsht\u00eb e pafund dhe realitetin e madh \u201c.<\/p>\n
N\u00ebse besoni at\u00eb q\u00eb po thuhet, e keni humbur.<\/p>\n
N\u00ebse nuk besoni keni humbur edhe at\u00eb.<\/p>\n
Besimi dhe mosbesimi veprojn\u00eb n\u00eb niveli i mendjes.<\/p>\n
Ata k\u00ebrkojn\u00eb njohuri, por n\u00ebse hyni n\u00eb hetimin tuaj duke ekzaminuar t\u00eb gjitha aspektet e tua duke qen\u00eb, duke zbuluar se kush po b\u00ebn duke hetuar, n\u00ebse jeni i gatsh\u00ebm t\u00eb jetoni nga parimi \u201cjo vullneti im, por m\u00eb i lart\u00eb do t\u00eb b\u00ebhet, \u201cn\u00ebse je i gatsh\u00ebm t\u00eb udh\u00ebtosh p\u00ebrtej gjith\u00eb-njohjes, at\u00ebher\u00eb mund t\u00eb kuptoni at\u00eb q\u00eb kam provuar t\u00eb tregoj drejt.<\/p>\n
Vet\u00ebm k\u00ebshtu do t\u00eb shijoni p\u00ebr veten tuaj misteri i thell\u00eb dhe bukuria e thjesht ekzistuese.<\/p>\n
Ekziston nj\u00eb mund\u00ebsi tjet\u00ebr p\u00ebr jet\u00ebn.<\/p>\n
Somethingsht\u00eb di\u00e7ka e shenjt\u00eb, e pathyeshme q\u00eb mund t\u00eb zbulohen ende thell\u00ebsit\u00eb e qenies suaj, p\u00ebrtej koncepteve, p\u00ebrtej dogmave, p\u00ebrtej kusht\u00ebzuara aktiviteti dhe t\u00eb gjitha preferencat.<\/p>\n
Nuk eshte t\u00eb fituara nga teknikat, ritualet ose Praktikat.<\/p>\n
Nuk ka \u201csi\u201d p\u00ebr ta marr\u00eb at\u00eb.<\/p>\n
Nuk ka sistem.<\/p>\n
Nuk ka asnj\u00eb m\u00ebnyr\u00eb p\u00ebr t\u00eb Rruga.<\/p>\n
Si\u00e7 thon\u00eb n\u00eb Zen po zbulon fytyr\u00ebn t\u00ebnde origjinale para se t\u00eb lindeshit.<\/p>\n
Nuk b\u00ebhet fjal\u00eb duke shtuar m\u00eb shum\u00eb vetes.<\/p>\n
Po b\u00ebhet nj\u00eb drit\u00eb p\u00ebr veten; nj\u00eb drit\u00eb q\u00eb shp\u00ebrndahet iluzion i vetvetes.<\/p>\n
Jeta do mbesin gjithmon\u00eb t\u00eb paplot\u00ebsuar dhe zemra do t\u00eb mbetet gjithmon\u00eb i shqet\u00ebsuar derisa t\u00eb vij\u00eb t\u00eb pushoj\u00eb n\u00eb k\u00ebt\u00eb mister p\u00ebrtej emrit dhe form\u00ebs.<\/p>\n
[muzik\u00eb] Om Shreem Lakshmi<\/p>\n","protected":false},"excerpt":{"rendered":"
Samadhi 2 Nuk eshte ajo qe mendon ti M\u00ebsuesit m\u00eb t\u00eb m\u00ebdhenj shpirt\u00ebror\u00eb n\u00eb bot\u00eb nga koh\u00ebrat e lashta n\u00eb ato moderne kan\u00eb ndar\u00eb pik\u00ebpamja se e v\u00ebrteta m\u00eb e thell\u00eb e jona qenia nuk \u00ebsht\u00eb pron\u00eb e nj\u00eb fe t\u00eb ve\u00e7ant\u00eb apo shpirt\u00ebrore tradit\u00eb por mund t\u00eb gjenden brenda zemra e secilit person. Poeti […]<\/p>\n","protected":false},"featured_media":14243,"menu_order":0,"template":"","transcript-language":[54],"class_list":["post-9494","awaken-transcript","type-awaken-transcript","status-publish","has-post-thumbnail","hentry","transcript-language-albanian-transcripts"],"acf":[],"taxonomy_info":{"transcript-language":[{"value":54,"label":"Albanian"}]},"featured_image_src_large":["https:\/\/awakentheworld.com\/sq\/wp-content\/uploads\/sites\/37\/2020\/06\/Samadhi-2.jpg",568,568,false],"author_info":[],"comment_info":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/awakentheworld.com\/sq\/wp-json\/wp\/v2\/awaken-transcript\/9494","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/awakentheworld.com\/sq\/wp-json\/wp\/v2\/awaken-transcript"}],"about":[{"href":"https:\/\/awakentheworld.com\/sq\/wp-json\/wp\/v2\/types\/awaken-transcript"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/awakentheworld.com\/sq\/wp-json\/wp\/v2\/media\/14243"}],"wp:attachment":[{"href":"https:\/\/awakentheworld.com\/sq\/wp-json\/wp\/v2\/media?parent=9494"}],"wp:term":[{"taxonomy":"transcript-language","embeddable":true,"href":"https:\/\/awakentheworld.com\/sq\/wp-json\/wp\/v2\/transcript-language?post=9494"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}