{"id":8404,"date":"2022-02-11T14:22:55","date_gmt":"2022-02-11T14:22:55","guid":{"rendered":"https:\/\/awakentheworld-reference.mystagingwebsite.com\/?p=8404"},"modified":"2022-02-11T14:22:55","modified_gmt":"2022-02-11T14:22:55","slug":"shpirti_koshat_dhe_jo_vetja","status":"publish","type":"post","link":"https:\/\/awakentheworld.com\/sq\/the_soul_the_koshas_and_no_self\/","title":{"rendered":"Shpirti, Koshat dhe \u201cPa Vetvete\u201d"},"content":{"rendered":"

    \u00c7lirimi \u00ebsht\u00eb kur njeriu kupton boshll\u00ebkun e t\u00eb gjitha dimensioneve t\u00eb maj\u00ebs, ose t\u00eb t\u00eb gjitha dimensioneve t\u00eb shpirtit. Nuk \u00ebsht\u00eb thjesht nj\u00eb kuptim intelektual, por nj\u00eb zgjim i vet\u00eb boshll\u00ebkut si i pandash\u00ebm nga t\u00eb gjitha gj\u00ebrat. \u00c7lirimi \u00ebsht\u00eb nj\u00eb shembje e dualitetit ose dallimit t\u00eb duksh\u00ebm midis shpirtit dhe jo-vetes. Shpirti \u00ebsht\u00eb sakt\u00ebsisht boshll\u00ebku (shunyata), dhe boshll\u00ebku \u00ebsht\u00eb sakt\u00ebsisht shpirti. Boshll\u00ebku primordial zgjohet si shpirt.<\/span><\/p>\n\n\n\n

   Ka shum\u00eb modele zhvillimore q\u00eb p\u00ebrshkruajn\u00eb struktur\u00ebn e vetvetes, si\u00e7 \u00ebsht\u00eb piramida e Maslow-it, dinamika spirale, modele t\u00eb ndryshme t\u00eb bazuara n\u00eb \u00e7akra, sefirotet e Kabbalah-s\u00eb ose zinxhiri i madh i qenies i p\u00ebrshkruar n\u00eb m\u00ebnyra t\u00eb ndryshme nga Platoni, Plotini, si dhe nga mistik\u00eb si Sri Aurobindo. \u00c7do sistem shpirt\u00ebror i pjekur q\u00eb pasqyron m\u00ebsimin e p\u00ebrhersh\u00ebm ka nj\u00eb lloj modeli zhvillimor. Shum\u00eb nga modelet psikologjike per\u00ebndimore, si\u00e7 \u00ebsht\u00eb piramida e Maslow-it, jan\u00eb t\u00eb paplota dhe n\u00eb fakt p\u00ebrfundojn\u00eb aty ku disa nga modelet lindore sapo fillojn\u00eb, pasi njohuria p\u00ebr bot\u00ebt m\u00eb t\u00eb larta \u00ebsht\u00eb harruar prej koh\u00ebsh. \u00c7do sistem \u00ebsht\u00eb nj\u00eb lent\u00eb unike p\u00ebr tu v\u00ebshtruar, q\u00eb ofron nj\u00eb perspektiv\u00eb tjet\u00ebr dhe nj\u00eb shabllon tjet\u00ebr gjuh\u00ebsor p\u00ebr t\u00eb treguar drejt mas\u00ebs s\u00eb fenomeneve q\u00eb p\u00ebrb\u00ebjn\u00eb vetveten, e cila rritet dhe ndryshon me kalimin e koh\u00ebs. Ajo q\u00eb ka r\u00ebnd\u00ebsi nuk \u00ebsht\u00eb besimi apo pranimi i nj\u00eb sistemi si t\u00eb v\u00ebrtet\u00eb, por t\u00eb shoh\u00ebsh se ku tregojn\u00eb t\u00eb gjith\u00eb ata brenda jush; t\u00eb b\u00ebsh pjes\u00ebt e tua t\u00eb pand\u00ebrgjegjshme t\u00eb nd\u00ebrgjegjshme.<\/span><\/p>\n\n\n\n

    Budaizmi i hersh\u00ebm dhe Hinduizmi flasin p\u00ebr \u201ctre bot\u00eb\u201c, \u201dtre sfera\u201c, \u201dtre plane ekzistence\u201c ose \u201dtre mbret\u00ebri\". N\u00eb <\/span>Mant Gatri<\/b> nga Rig Veda, nj\u00eb nga tekstet m\u00eb t\u00eb vjetra vedike, flet p\u00ebr zgjimin brenda tre mbret\u00ebrive. Vedat jan\u00eb nj\u00eb lloj \u201chimnesh\u201d p\u00ebr t'u zgjuar n\u00eb natyr\u00ebn e v\u00ebrtet\u00eb t\u00eb dikujt. Gayatri konsiderohet nga jogin\u00ebt si thelbi i Vedave, ose n\u00ebna e Vedave, dhe kuintesenca e njohuris\u00eb hyjnore. Ajo thot\u00eb se njeriu duhet t\u00eb zgjoj\u00eb t\u00eb treja mbret\u00ebrit\u00eb, at\u00eb t\u00eb trash\u00eb, t\u00eb holl\u00eb dhe shkakore, p\u00ebr t\u00eb arritur \u00e7lirimin nga iluzioni. Nj\u00eb m\u00ebnyr\u00eb tjet\u00ebr p\u00ebr ta th\u00ebn\u00eb k\u00ebt\u00eb \u00ebsht\u00eb se njeriu duhet t\u00eb kuptoj\u00eb boshll\u00ebkun e t\u00eb treja mbret\u00ebrive, duke sjell\u00eb vet\u00ebdije t\u00eb nd\u00ebrgjegjshme n\u00eb secil\u00ebn mbret\u00ebri, megjithat\u00eb pa identifikuar asnj\u00eb ndjenj\u00eb t\u00eb vetvetes me to.<\/span><\/p>\n\n\n\n

\u201cOm Bhur Bhuva Swaha\u201d
Zgjoni tre mbret\u00ebrit\u00eb (t\u00eb trash\u00eb, t\u00eb holl\u00eb dhe shkakore)<\/strong><\/h5>\n\n\n\n
<\/div>\n\n\n\n

    \u00c7do mbret\u00ebri \u00ebsht\u00eb nj\u00eb shtres\u00eb e maj\u00ebs ose nj\u00eb shtres\u00eb e struktur\u00ebs s\u00eb shpirtit\/vetes q\u00eb \u00ebsht\u00eb si nj\u00eb vel mbi natyr\u00ebn ton\u00eb t\u00eb v\u00ebrtet\u00eb. Po k\u00ebshtu Buda tha se njeriu duhet t\u00eb realizoj\u00eb zbraz\u00ebtin\u00eb e 5 skandhave ose agregateve t\u00eb l\u00ebnd\u00ebs mendore, t\u00eb gjith\u00eb struktur\u00ebs s\u00eb vetes, p\u00ebr t\u00eb realizuar Nirvana-n. 5 skandhat jan\u00eb nj\u00eb model funksional i funksionimit t\u00eb struktur\u00ebs s\u00eb vetes. Numri i ndarjeve nuk \u00ebsht\u00eb i r\u00ebnd\u00ebsish\u00ebm p\u00ebr sa koh\u00eb q\u00eb modeli tregon t\u00eb gjitha aspektet e struktur\u00ebs s\u00eb vetes.<\/span><\/p>\n\n\n\n

    Nj\u00eb tjet\u00ebr k\u00ebndv\u00ebshtrim konceptual mund t\u00eb gjendet n\u00eb Upanishadet, t\u00eb cilat e diferencojn\u00eb struktur\u00ebn e vetes n\u00eb 5 mb\u00ebshtjell\u00ebse t\u00eb quajtura koshase. Koshaset jan\u00eb shtresa t\u00eb maj\u00ebs ose iluzionit q\u00eb mbulojn\u00eb shpirtin dhe jan\u00eb nj\u00ebkoh\u00ebsisht shprehje t\u00eb shpirtit. Ne do t\u00eb p\u00ebrdorim sistemin e koshave si shembull t\u00eb nj\u00eb kuadri konceptual p\u00ebr k\u00ebrkimin e brendsh\u00ebm.<\/span><\/p>\n\n\n\n

Parimi i par\u00eb hermetik p\u00ebr vet\u00ebdijen \u00ebsht\u00eb \u201cE Gjitha \u00ebsht\u00eb mendje; universi \u00ebsht\u00eb mendor\u201d. <\/span><\/h5>\n\n\n\n
<\/div>\n\n\n\n

Secili kosh\u00eb ose mb\u00ebshtjell\u00ebs i maj\u00ebs mund t\u00eb p\u00ebrshkruhet si nj\u00eb nivel i mendjes q\u00eb ekziston brenda nj\u00eb vazhdim\u00ebsie ose matrice dukurish, duke filluar nga ajo e trash\u00eb deri te ajo e im\u00ebt. Modelet e deg\u00ebzuara jan\u00eb nj\u00eb nga modelet dalluese t\u00eb mendjes q\u00eb gjenden n\u00eb t\u00eb gjitha nivelet dhe shkall\u00ebt fraktale t\u00eb natyr\u00ebs. Modele t\u00eb mendjes s\u00eb deg\u00ebzuar jan\u00eb gjetur brenda asaj q\u00eb konsiderohet t\u00eb jet\u00eb hap\u00ebsir\u00eb boshe ose l\u00ebnd\u00eb e err\u00ebt, e cila \u00ebsht\u00eb hart\u00ebzuar nga instituti Max Planck n\u00eb simulimin e famsh\u00ebm \u201cMillennium Run\u201d. Hap\u00ebsira boshe \u00ebsht\u00eb si nj\u00eb mendje e p\u00ebrb\u00ebr\u00eb nga ajo q\u00eb duket se jan\u00eb neurone dhe struktura nervore (shih imazhin djathtas). K\u00ebto t\u00eb nj\u00ebjta modele t\u00eb deg\u00ebzuara ekzistojn\u00eb brenda strukturave m\u00eb t\u00eb vogla atomike, brenda strukturave qelizore, dhe n\u00eb makroshkall\u00eb si modelet e deg\u00ebzimit t\u00eb lumenjve, rrufeja dhe modelet e l\u00ebvizjes s\u00eb energjis\u00eb. Mendja \u00ebsht\u00eb nga natyra fraktale, duke shfaqur vetit\u00eb e vet\u00ebngjashm\u00ebris\u00eb n\u00eb shkall\u00eb t\u00eb ndryshme zmadhimi.<\/span><\/p>\n\n\n\n

Ne mund t\u00eb fillojm\u00eb t\u00eb kuptojm\u00eb energjin\u00eb dhe mendjen duke v\u00ebzhguar krijimin e figurave t\u00eb Lichtenberg-ut, t\u00eb cilat jan\u00eb shkarkimet elektrike deg\u00ebzuese q\u00eb krijojn\u00eb struktura karakteristike t\u00eb ngjashme me pem\u00ebt nd\u00ebrsa energjia l\u00ebviz n\u00ebp\u00ebr mjedise t\u00eb ndryshme. Figura e Lichtenberg-ut tregon se si deg\u00ebt, ose modelet Li n\u00eb natyr\u00eb, \u201ck\u00ebrkojn\u00eb\u201d lidhje t\u00eb reja, mund\u00ebsi t\u00eb ja. Deg\u00ebzimi \u00ebsht\u00eb nj\u00eb nga mjetet e universit p\u00ebr zbatimin e krijimtaris\u00eb ose risis\u00eb. Ajo q\u00eb deg\u00ebzohet \u00ebsht\u00eb e gjall\u00eb, n\u00eb rritje, p\u00ebrhapje dhe duke eksploruar; n\u00eb nj\u00eb far\u00eb kuptimi, nj\u00eb lloj t\u00eb menduari. <\/span><\/p>\n\n\n\n

Figura krijohet duke injektuar trilion\u00eb elektrone n\u00eb nj\u00eb bllok akriliku duke p\u00ebrdorur nj\u00eb p\u00ebrshpejtues grimcash prej pes\u00eb milion\u00eb volt\u00ebsh. Kur v\u00ebzhgojm\u00eb struktur\u00ebn e ngjashme me pem\u00ebn t\u00eb krijuar nga energjia, ne po shohim rrug\u00ebn q\u00eb mori energjia p\u00ebrmes mjedisit. Modele t\u00eb ngjashme deg\u00ebzimi ose t\u00eb ngjashme me rruf\u00eb mund t\u00eb shihen tek individ\u00ebt q\u00eb jan\u00eb goditur nga rrufeja.<\/span><\/p>\n\n\n\n

Rezistenca e djeshme q\u00eb krijon deg\u00ebzim ose kusht\u00ebzim b\u00ebhet p\u00ebrvoja e p\u00ebrs\u00ebritur e nes\u00ebrmja, dhe gjith\u00e7ka shpaloset n\u00eb nj\u00eb TANI t\u00eb p\u00ebrjetsh\u00ebm. Carl Jung ka th\u00ebn\u00eb: \u201cAt\u00eb q\u00eb i reziston, vazhdon t\u00eb mbetet\u201d. Kur ka rezistenc\u00eb ndaj asaj q\u00eb \u00ebsht\u00eb, universi krijon shtigje, kapet pas modeleve dhe krijon nj\u00eb struktur\u00eb \u201cvetjake\u201d t\u00eb pavarur nga pjesa tjet\u00ebr e universit. Ky \u00ebsht\u00eb krijimi i karm\u00ebs, e cila \u00ebsht\u00eb thjesht prirja e energjis\u00eb p\u00ebr t\u00eb ndjekur shtigjet e vendosura. N\u00eb matric\u00ebn e mendjes s\u00eb kusht\u00ebzuar q\u00eb ne e quajm\u00eb univers, energjia dhe mendimi qarkullojn\u00eb n\u00ebp\u00ebr labirinte fraktale q\u00eb ekzistojn\u00eb n\u00eb nj\u00eb vazhdim\u00ebsi nga niveli mikro n\u00eb at\u00eb makro, duke u deg\u00ebzuar dhe duke eksploruar pa fund.<\/span><\/p>\n\n\n\n

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K\u00ebll\u00ebfi fizik i maj\u00ebs (annamayakosha)<\/strong><\/span><\/h5>\n\n\n\n

   Mb\u00ebshtjella fizike \u00ebsht\u00eb nj\u00eb konstrukt mendor i krijuar nga t\u00eb dh\u00ebnat ndijore, i cili formon perceptimin e nj\u00eb bote t\u00eb jashtme. Mb\u00ebshtjella fizike \u00ebsht\u00eb ajo q\u00eb krijon iluzionin e t\u00eb qenit nj\u00eb trup fizik. Me p\u00ebrparimin e modernityit dhe shkenc\u00ebs, ne kemi zhvilluar nj\u00eb kapacitet t\u00eb madh p\u00ebr t\u00eb eksploruar, dep\u00ebrtuar dhe manipuluar bot\u00ebn fizike t\u00eb nd\u00ebrtuar mend\u00ebrisht. Te shumica e njer\u00ebzve, pothuajse e gjith\u00eb vet\u00ebdija q\u00ebndron n\u00eb shtres\u00ebn fizike dhe pjesa m\u00eb e madhe e aktivitetit njer\u00ebzor vepron n\u00eb m\u00ebnyr\u00eb t\u00eb pavet\u00ebdijshme. Ne besojm\u00eb se jemi ky qenie fizike, dhe sjellja jon\u00eb \u00ebsht\u00eb robotike dhe e kusht\u00ebzuar, duke p\u00ebrs\u00ebritur modele t\u00eb pafundme q\u00eb jan\u00eb t\u00eb gjitha n\u00eb dobi t\u00eb k\u00ebtij vetvetjeje iluzore. Mb\u00ebshtjellat fizike dhe mendore s\u00eb bashku jan\u00eb ato q\u00eb p\u00ebrb\u00ebjn\u00eb realitetin e konsensusit q\u00eb shumica e njer\u00ebzve po p\u00ebrjetojn\u00eb n\u00eb Tok\u00eb n\u00eb k\u00ebt\u00eb koh\u00eb. <\/span><\/p>\n\n\n\n

Leonardo Da Vinci ka th\u00ebn\u00eb: \u201cNjeriu dhe kafsh\u00ebt jan\u00eb thjesht nj\u00eb kalim dhe kanal p\u00ebr ushqimin, nj\u00eb varr p\u00ebr kafsh\u00ebt e tjera, nj\u00eb streh\u00eb p\u00ebr t\u00eb vdekurit....\u201d<\/span><\/i>    <\/span><\/h5>\n\n\n\n
<\/div>\n\n\n\n


Nj\u00eb person q\u00eb identifikohet plot\u00ebsisht me anamajakosh\u00ebn \u00ebsht\u00eb i pavet\u00ebdijsh\u00ebm p\u00ebr mendimet q\u00eb po mendon ose sjelljet q\u00eb po shfaq; ai fjal\u00eb p\u00ebr fjal\u00eb \u00ebsht\u00eb identifikuar me modelin fizik q\u00eb po p\u00ebrs\u00ebrit. Nj\u00eb person i till\u00eb jeton nj\u00eb jet\u00eb robotike dhe nuk mund t\u00eb thuhet v\u00ebrtet se \u00ebsht\u00eb plot\u00ebsisht i gjall\u00eb. Kur Jezusi tha \u201cLejoni t\u00eb vdekurit t\u00eb varrosin t\u00eb vdekurit e tyre\u201d, njer\u00ebzit t\u00eb cil\u00ebve u referohej po jetonin jet\u00eb q\u00eb ndodheshin n\u00eb nivelin m\u00eb t\u00eb trash\u00eb t\u00eb ekzistenc\u00ebs. N\u00eb k\u00ebt\u00eb kuptim ata ishin tashm\u00eb t\u00eb vdekur. Metafora e \u201cringjalljes\u201d ose \u201cngritjes s\u00eb gjarprit\u201d tregon drejt ngritjes s\u00eb energjis\u00eb s\u00eb dikujt nga kjo shtres\u00eb drejt niveleve m\u00eb t\u00eb larta t\u00eb ekzistenc\u00ebs. <\/span><\/p>\n\n\n\n

\u201cSi\u00e7 ngriti Moisiu gjarperin n\u00eb shkret\u00ebtir\u00eb, k\u00ebshtu duhet t\u00eb ngrihet Biri i njeriut\u201d Gjoni 3:14<\/span><\/i><\/h5>\n\n\n\n
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Mb\u00ebshtjell\u00ebsi mendor (mannomayakosha)<\/strong><\/span><\/h5>\n\n\n\n

    Mendja e ul\u00ebt, ose ajo q\u00eb zakonisht i referohemi si mendja mendore apo mendja shqisore, \u00ebsht\u00eb mannomayakosha, ose mb\u00ebshtjell\u00ebsi mendor. Ajo p\u00ebrfshin t\u00eb gjitha imazhet mendore, dialog\u00ebt mendor\u00eb, perceptimet dhe emocionet, fantazit\u00eb, \u00ebndrrat me sy hapur, konceptet dhe p\u00ebrkufizimet. Ajo \u00ebsht\u00eb n\u00eb esenc\u00eb \u00e7do gj\u00eb q\u00eb krijon kuptim nga bota, si dhe at\u00eb q\u00eb \u00ebsht\u00eb pa kuptim. <\/span><\/p>\n\n\n\n

Ushtrimi:<\/strong><\/p>\n\n\n\n

T\u00eb menduarit \u00ebsht\u00eb gjithmon\u00eb ose vizual, d\u00ebgjimor (dialog i brendsh\u00ebm ose tingull), ose nj\u00eb kombinim i t\u00eb dyjave. P\u00ebr 5 minutat e ardhshme, provoni t'i v\u00ebzhgoni mendimet tuaja n\u00eb heshtje dhe do t\u00eb zbuloni se \u00e7do mendim p\u00ebrb\u00ebhet ose nga imazhe, nj\u00eb komponent d\u00ebgjimor (dialog i brendsh\u00ebm), ose t\u00eb dyja.<\/span><\/p>\n\n\n\n

   Kur mendja l\u00ebviz me vullnetin e saj (n\u00eb m\u00ebnyr\u00eb t\u00eb pavet\u00ebdijshme), kjo ndodh p\u00ebr shkak t\u00eb \u201cdukkha\u201d-s, ose pak\u00ebnaq\u00ebsis\u00eb, e cila \u00ebsht\u00eb l\u00ebvizja e manasit ose mendjes s\u00eb ul\u00ebt q\u00eb vepron p\u00ebr vete. Mendja e ul\u00ebt nuk \u00ebsht\u00eb kurr\u00eb e k\u00ebnaqur me at\u00eb q\u00eb \u00c9SHT\u00cb, dhe ajo p\u00ebrb\u00ebhet thelb\u00ebsisht nga modele d\u00ebshire dhe aversioni. Ajo ekziston p\u00ebr t\u00eb mbrojtur organizmin dhe struktur\u00ebn e vetvetes, dhe p\u00ebr ta lejuar at\u00eb t\u00eb veproj\u00eb n\u00eb nj\u00eb m\u00ebnyr\u00eb q\u00eb do t'i lejoj\u00eb t\u00eb ket\u00eb nj\u00eb p\u00ebrvoj\u00eb njer\u00ebzore. P\u00ebr ata q\u00eb jan\u00eb t\u00eb identifikuar me personat e tyre, ajo \u00ebsht\u00eb b\u00ebr\u00eb zot\u00ebrues n\u00eb vend t\u00eb sh\u00ebrb\u00ebtorit q\u00eb \u00ebsht\u00eb menduar t\u00eb jet\u00eb. Sa her\u00eb q\u00eb kemi rezistenc\u00eb ndaj asaj q\u00eb \u00ebsht\u00eb, mendja p\u00ebrfshihet n\u00eb modele d\u00ebshire dhe aversioni, dhe ne kemi nj\u00eb p\u00ebrvoj\u00eb t\u00eb paplot\u00eb t\u00eb asaj q\u00eb po ndodh n\u00eb moment. Identifikimi me struktur\u00ebn e vetvetes krijon nj\u00eb p\u00ebrvoj\u00eb t\u00eb \u201cfiltruar\u201d t\u00eb realitetit, dhe gjeneron t\u00eb menduar patologjik, i cili \u00ebsht\u00eb nd\u00ebrmjet\u00ebsimi i jet\u00ebs p\u00ebrmes filtrit t\u00eb mendjes. P\u00ebrvoja e paplot\u00eb e realitetit \u00ebsht\u00eb nj\u00eb orientim i jasht\u00ebm drejt projeksionit t\u00eb krijuar nga mendja t\u00eb bot\u00ebs s\u00eb jashtme, duke u fokusuar te \u201cgj\u00ebrat\u201d ose fenomenet q\u00eb ndryshojn\u00eb vazhdimisht. N\u00ebse ndjenja jon\u00eb se kush ose \u00e7far\u00eb jemi \u00ebsht\u00eb e lidhur me identifikimin me k\u00ebt\u00eb fenomen (d.m.th. ne parap\u00eblqejm\u00eb ose i kapemi nj\u00eb gj\u00ebje n\u00eb kurriz t\u00eb nj\u00eb tjetre), at\u00ebher\u00eb ne do t\u00eb vuajm\u00eb kur ajo n\u00eb m\u00ebnyr\u00eb t\u00eb pashmangshme t\u00eb ndryshoj\u00eb. Pjesa m\u00eb e madhe e njer\u00ebzimit vepron mbi annamaya dhe manomaya koshas.<\/span>
<\/b><\/p>\n\n\n\n

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Mb\u00ebshtjell\u00ebsi i energjis\u00eb ose pranik (pranamayakosha)<\/strong><\/span><\/h5>\n\n\n\n

\u00a0 \u00a0 Prana, energjia e brendshme ose gjall\u00ebria e brendshme \u00ebsht\u00eb quajtur me shum\u00eb emra: chi n\u00eb Taoiz\u00ebm, kundalini shakti<\/a> (ose prana shakti) n\u00eb tradit\u00ebn vedike, shpirti i shenjt\u00eb n\u00eb misticizmin e krishter\u00eb, Shekhinah n\u00eb judaizmin dhe Sekhmet n\u00eb tradit\u00ebn egjiptiane. N\u00eb form\u00ebn e saj t\u00eb manifestuar, \u00ebsht\u00eb pulsimi primordial i universit q\u00eb po rrah zemr\u00ebn tuaj, po l\u00ebviz forcat tuaja jet\u00ebsore dhe po vall\u00ebzon atomet tuaja n\u00eb ekzistenc\u00eb \u00e7do moment. N\u00eb form\u00ebn e saj latente brenda \u00e7do qenieje njer\u00ebzore, \u00ebsht\u00eb potenciali evolucionar p\u00ebr lul\u00ebzimin e nd\u00ebrgjegjes\/energjis\u00eb\/mendjes njer\u00ebzore n\u00eb nd\u00ebrgjegje\/energji\/mendje hyjnore. Zoti n\u00eb k\u00ebt\u00eb kuptim \u00ebsht\u00eb nj\u00eb fjal\u00eb q\u00eb tregon procesin e pafund t\u00eb gj\u00ebrave q\u00eb vijn\u00eb n\u00eb ekzistenc\u00eb dhe dalin nga ajo, dhe kjo ndodh p\u00ebrmes spiral\u00ebs primordiale ose spiral\u00ebs s\u00eb energjis\u00eb nd\u00ebrsa ajo b\u00ebhet form\u00eb n\u00eb nivele t\u00eb ndryshme t\u00eb mendjes, nga e trasha tek e finta. Nj\u00eb m\u00ebnyr\u00eb tjet\u00ebr p\u00ebr ta th\u00ebn\u00eb k\u00ebt\u00eb \u00ebsht\u00eb se Zoti ose Vetja e v\u00ebrtet\u00eb \u00ebsht\u00eb \u201cgjith\u00e7ka-q\u00eb-\u00ebsht\u00eb\u201d.<\/span><\/p>\n\n\n\n

   Prana perceptohet si nj\u00eb dridhje e holl\u00eb ose \u201cfusha e ndryshimit\u201d n\u00eb pragun e shqisave, dhe n\u00eb k\u00ebt\u00eb nivel shum\u00eb t\u00eb holl\u00eb, ndjesia perceptohet si valore ose e rrjedhshme e lir\u00eb n\u00eb vend q\u00eb t\u00eb jet\u00eb e ve\u00e7ant\u00eb. Perceptimi i pran\u00ebs nuk \u00ebsht\u00eb i lokalizuar n\u00eb nj\u00eb shqis\u00eb t\u00eb caktuar, por p\u00ebrjetohet si nj\u00eb fush\u00eb dridh\u00ebse q\u00eb rrjedh n\u00ebp\u00ebr t\u00eb gjitha shqisat. Nd\u00ebrsa njeriu fillon t\u00eb t\u00ebrheq\u00eb vet\u00ebdijen nga objektet e shqisave fizike, energjia lirohet nga l\u00ebvizja n\u00eb struktur\u00ebn e kusht\u00ebzuar mendje\/trup dhe projeksioni yn\u00eb mendor i nj\u00eb bote t\u00eb jashtme fillon t\u00eb shp\u00ebrb\u00ebhet. <\/span><\/p>\n\n\n\n

\u00a0\u00a0\u00a0\u00cbsht\u00eb e mundur t\u00eb b\u00ebhet shtresa pranike e vet\u00ebdijshme p\u00ebrmes p\u00ebrthithjes meditative n\u00eb xhanat materiale, gj\u00eb q\u00eb quhet Savikalpa Samadhi, ose \u201cSamadhi me nj\u00eb far\u00eb\u201d n\u00eb traditat jogike. Quhet Samadhi me nj\u00eb far\u00eb sepse ka ende ndonj\u00eb fenomen, ose nj\u00eb far\u00eb forme, pavar\u00ebsisht se ajo form\u00eb \u00ebsht\u00eb si val\u00eb (n\u00eb kontrast me at\u00eb t\u00eb ve\u00e7ant\u00eb). K\u00ebto stade fillestare t\u00eb p\u00ebrthithjes meditative lidhen gjithashtu me Zgjimi i kundalinit<\/a>, i cili mund t\u00eb ket\u00eb shum\u00eb variante n\u00eb var\u00ebsi t\u00eb rrug\u00ebve t\u00eb energjis\u00eb n\u00ebp\u00ebr t\u00eb cilat kalon prana n\u00eb trup. Ashtu si me t\u00eb gjitha mb\u00ebshtjell\u00ebset, edhe kjo \u00ebsht\u00eb maya ose iluzion n\u00ebse e identifikojm\u00eb ndjenj\u00ebn ton\u00eb t\u00eb vetes me t\u00eb. P\u00ebrjetimi i Savikalpa Samadhi-t nuk \u00ebsht\u00eb i nj\u00ebjt\u00eb me dep\u00ebrtimin \u00e7lirues. Mund t\u00eb kesh p\u00ebrvoj\u00ebn thell\u00ebsisht t\u00eb lumtur t\u00eb t\u00eb qenit i lidhur me t\u00eb gjith\u00eb krijimin p\u00ebrmes fush\u00ebs energjetike. Ndjenja e \u201cUn\u00eb\u201d-s\u00eb s\u00eb dikujt mund t\u00eb zgjerohet p\u00ebr t\u00eb p\u00ebrfshir\u00eb gjith\u00e7ka q\u00eb \u00ebsht\u00eb, megjithat\u00eb dikush mund t\u00eb jet\u00eb ende i identifikuar me k\u00ebt\u00eb ndjenj\u00eb t\u00eb \u201cUn\u00eb\u201d-s\u00eb ose i identifikuar me p\u00ebrvoj\u00ebn, gj\u00eb q\u00eb mund t\u00eb rezultoj\u00eb n\u00eb nj\u00eb ndjenj\u00eb t\u00eb thell\u00eb humbjeje kur p\u00ebrvoja kalon.<\/span><\/p>\n\n\n\n

   Duke v\u00ebzhguar ndjesin\u00eb n\u00eb nivelin m\u00eb t\u00eb holl\u00eb t\u00eb mundsh\u00ebm t\u00eb vet\u00ebdijes (niveli rr\u00ebnj\u00ebsor ose niveli i pragut t\u00eb shqisave), ne e sjellim vet\u00ebdijen n\u00eb fush\u00ebn pranike, e cila p\u00ebrb\u00ebhet nga dy polaritete energjie. Kur filtrohet p\u00ebrmes struktur\u00ebs s\u00eb vetvetes, energjia rrjedh ose drejt d\u00ebshir\u00ebs pozitive dhe kapjes, ose drejt largimit dhe aversionit negativ. Ashtu si nj\u00eb elektromagnet, vetvetja dualistike e kufizuar \u00ebsht\u00eb gjithmon\u00eb duke t\u00ebrhequr ose duke d\u00ebbuar. \u00c7lirimi i energjis\u00eb nga modelet e kusht\u00ebzuara t\u00eb bot\u00ebs dualistike \u00ebsht\u00eb nj\u00eb shp\u00ebrb\u00ebrje ose nj\u00eb \u201cvdekje\u201d e vetvetes. N\u00eb fund t\u00eb fundit, nuk ka asnj\u00eb gj\u00eb q\u00eb ekziston t\u00eb cil\u00ebn mund ta quajm\u00eb ego; ekziston vet\u00ebm veprimtari egoike, dhe kur ajo veprimtari pushon, iluzioni i vetvetes zbulohet, si <\/span>at\u00eb <\/span><\/i>nuk gjendet askund. K\u00ebshtu q\u00eb nuk \u00ebsht\u00eb se di\u00e7ka vdes v\u00ebrtet, por m\u00eb tep\u00ebr zbulohet iluzioni i vetes iluzore. Ekuivalenti budist i energjis\u00eb \u00ebsht\u00eb \u201cpiti\u201d, i cili p\u00ebrshkruhet si entuziaz\u00ebm, lumturi ose ekstaz\u00eb q\u00eb vjen kur njeriu hyn n\u00eb gjendje m\u00eb t\u00eb thella t\u00eb p\u00ebrthithjes meditative. <\/span><\/p>\n\n\n\n

   Nd\u00ebrsa p\u00ebrparon n\u00eb meditim, njeriu mund t\u00eb kuptoj\u00eb \u201cani\u00e7an\u201d, ose dukurit\u00eb shqisore n\u00eb ndryshim n\u00eb nivelin rr\u00ebnj\u00ebor t\u00eb vet\u00ebdijes. Kur keni nj\u00eb p\u00ebrvoj\u00eb t\u00eb plot\u00eb t\u00eb \u00e7far\u00ebdo qoft\u00eb, ajo p\u00ebrjetohet si energji dhe nuk aktivizohet asnj\u00eb diskriminim apo model i kusht\u00ebzuar d\u00ebshire a mosp\u00eblqimi; nuk ka energji q\u00eb ushqen struktur\u00ebn e vjet\u00ebr t\u00eb vetvetes ose q\u00eb kapet pas p\u00ebrvoj\u00ebs. Kur dukurit\u00eb shfaqen dhe kalojn\u00eb, nuk ka reagim, dhe p\u00ebr rrjedhoj\u00eb nuk krijohet asnj\u00eb lidhje e re, asnj\u00eb mendje apo karm\u00eb, asnj\u00eb sankara apo ndarje nga p\u00ebrvoja. \u00c7do gj\u00eb b\u00ebhet vazhdimisht e re, p\u00ebrjohet sikur t\u00eb jet\u00eb p\u00ebr her\u00eb t\u00eb par\u00eb (me mendjen e fillestarit), e pand\u00ebrmjet\u00ebsuar nga vetja egoike, dhe nuk ka kapje apo lidhje pas asnj\u00eb forme q\u00eb shfaqet apo kalon.<\/span><\/p>\n\n\n\n

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Mb\u00ebshtjell\u00ebsi i mendjes s\u00eb lart\u00eb ose i men\u00e7uris\u00eb (Vijnanamayakosha)<\/strong><\/span><\/h5>\n\n\n\n

    Nd\u00ebrsa energjia e dikujt \u00e7lirohet nga modelet e kusht\u00ebzuara, njeriu \u00ebsht\u00eb n\u00eb gjendje t\u00eb lidhet me shtresat m\u00eb t\u00eb larta t\u00eb mendjes. Pema e brendshme e jet\u00ebs b\u00ebhet m\u00eb shum\u00eb si nj\u00eb anten\u00eb q\u00eb merr sinjale nga nj\u00eb burim misterioz, sesa nj\u00eb anten\u00eb q\u00eb transmeton nj\u00eb ego. E gjith\u00eb krijimtaria e v\u00ebrtet\u00eb, arti, muzika, poezia, let\u00ebrsia dhe risia vjen nga ky burim p\u00ebrtej mendjes s\u00eb kufizuar e t\u00eb kusht\u00ebzuar. \u00cbsht\u00eb Buddhi ose intelekti n\u00eb traditat vedike, fusha e dep\u00ebrtimit n\u00eb Budiz\u00ebm, ose ajo q\u00eb Platoni dhe Plotini e quajt\u00ebn bota e formave. N\u00eb veprat e shkrimtar\u00ebve si Henry Corbin dhe atyre q\u00eb pasuan, ajo dallohet si <\/span>imagjinal<\/span><\/i> n\u00eb kund\u00ebrshtim me t\u00eb qenit thjesht i imagjinuar.<\/span><\/p>\n\n\n\n

   \u00cbsht\u00eb m\u00eb e r\u00ebnd\u00ebsishmja t\u00eb theksohet se ky mbret\u00ebri zbulohet p\u00ebrmes hetimit t\u00eb past\u00ebr, duke v\u00ebzhguar realitetin ashtu si\u00e7 \u00ebsht\u00eb. Ajo v\u00ebzhgohet duke dor\u00ebzuar \u00e7do aktivitet egoid, duke hyr\u00eb n\u00eb boshll\u00ebk t\u00eb past\u00ebr, vet\u00ebdije t\u00eb past\u00ebr dhe d\u00ebshmi. Ajo NUK arrihet me an\u00eb t\u00eb vizualizimit, ritualeve, teknikave apo praktika, pasi k\u00ebto gj\u00ebra jan\u00eb pjes\u00eb e mendjes s\u00eb kusht\u00ebzuar q\u00eb duhet kap\u00ebrcyer. Dallimi midis mendjes s\u00eb ul\u00ebt dhe mendjes s\u00eb lart\u00eb \u00ebsht\u00eb se mendja e ul\u00ebt prodhon fenomene mendimi t\u00eb p\u00ebrs\u00ebritura dhe autonome, nd\u00ebrsa n\u00eb mendjen e lart\u00eb thjesht d\u00ebshmohet realiteti ashtu si\u00e7 \u00ebsht\u00eb. Shkaku dhe pasojat, determinizmi dhe vullneti i lir\u00eb, k\u00ebrkojn\u00eb dualitetin subjekt\/objekt, por nd\u00ebrsa kalojm\u00eb n\u00eb mbret\u00ebrin\u00eb imagjinare, ky dualitet bie posht\u00eb. Pjes\u00eb e shtegut \u00ebsht\u00eb t\u00eb m\u00ebsosh t\u00eb dallosh imagjinat\u00ebn e mendjes s\u00eb ul\u00ebt nga zbulimet \u201cimagjinare\u201d t\u00eb mendjes s\u00eb lart\u00eb. P\u00ebr t\u00eb dalluar t\u00eb ul\u00ebt\u00ebn <\/span>koncepte<\/span><\/i> nga m\u00eb i larti <\/span>konstrukte<\/span><\/i>.<\/span><\/p>\n\n\n\n

   Ka nj\u00eb pik\u00eb n\u00eb udh\u00ebtim ku bota p\u00ebrmbyset, ku aspektet m\u00eb t\u00eb ul\u00ebta t\u00eb vetvetes vijohen n\u00eb sh\u00ebrbim dhe ku p\u00ebrbind\u00ebshat, bos\u00ebt e vegj\u00ebl egoist\u00eb, t\u00eb r\u00ebn\u00ebt b\u00ebhen engj\u00ebj. Kjo mund t\u00eb quhet \u201cp\u00ebrmbysja\u201d. <\/span>Mendja e lart\u00eb \u00ebsht\u00eb vendi ku simbolet dhe konstruktet e mendjes s\u00eb lart\u00eb shnd\u00ebrrohen n\u00eb m\u00ebnyr\u00eb alkimike n\u00eb energji, mendime dhe form\u00eb materiale. Simbolet jan\u00eb rreth nesh, t\u00eb gjalla dhe q\u00eb na ndikojn\u00eb, por ne ende nuk kemi sy p\u00ebr t'i par\u00eb ato. Jungu p\u00ebrshkroi nj\u00eb mbret\u00ebri arketipe, nj\u00eb pavet\u00ebdije kolektive, e cila i jep form\u00eb jet\u00ebs son\u00eb. Joseph Campbell shpjegoi se si ekziston nj\u00eb struktur\u00eb e qen\u00ebsishme mitike p\u00ebr t\u00eb gjitha fet\u00eb dhe se mitet e caktuara jan\u00eb shprehje e nj\u00eb forme baz\u00eb arketipe. Ai tha:<\/span><\/p>\n\n\n\n

\u201cN\u00eb udh\u00ebtimin e heroit ton\u00eb: ku kishim menduar t\u00eb gjenim nj\u00eb abominim, do t\u00eb gjejm\u00eb nj\u00eb Per\u00ebndi. Dhe ku kishim menduar t\u00eb vrisnim nj\u00eb tjet\u00ebr, do t\u00eb vrasim veten ton\u00eb. Ku kishim menduar t\u00eb udh\u00ebtonim jasht\u00eb, do t\u00eb arrijm\u00eb n\u00eb qendr\u00ebn e ekzistenc\u00ebs son\u00eb.\u201d <\/span><\/em><\/h5>\n\n\n\n
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   Plani i intelektit ose dep\u00ebrtimit m\u00eb t\u00eb lart\u00eb \u00ebsht\u00eb pasqyra mbizot\u00ebruese, vendi epifanik i Formave t\u00eb bot\u00ebs arketipore. Ai nuk \u00ebsht\u00eb di\u00e7ka e konceptuar n\u00eb mendjen e ul\u00ebt, por nj\u00eb m\u00ebnyr\u00eb plot\u00ebsisht e re e t\u00eb menduarit dhe e t\u00eb qenit.<\/span> Sri Aurobindo tha: \u201cKa sip\u00ebr mendjes, si\u00e7 e zbuluan dijetar\u00ebt e vjet\u00ebr vedik\u00eb, nj\u00eb rrafsh i s\u00eb V\u00ebrtet\u00ebs, nj\u00eb rrafsh i Ideve vet\u00ebndri\u00e7uese dhe vet\u00ebefektive, i cili mund t\u00eb drejtohet n\u00eb drit\u00eb dhe forc\u00eb mbi mendjen, arsyen, ndjenjat, impulset, ndjesit\u00eb tona dhe t'i p\u00ebrdor\u00eb e t'i kontrolloj\u00eb ato n\u00eb kuptimin e s\u00eb V\u00ebrtet\u00ebs s\u00eb v\u00ebrtet\u00eb t\u00eb gj\u00ebrave, ashtu si\u00e7 ne e drejtojm\u00eb arsyen ton\u00eb mendore dhe vullnetin mbi p\u00ebrvoj\u00ebn ton\u00eb ndjesore dhe natyr\u00ebn shtazore p\u00ebr t'i p\u00ebrdorur e kontrolluar ato n\u00eb kuptimin e perceptimeve tona racionale dhe morale.\u201d N\u00eb Egjiptin e lasht\u00eb, \u201cduat\u201d ishte nj\u00eb fjal\u00eb q\u00eb tregonte mbret\u00ebrit\u00eb e Neter\u00ebve dhe p\u00ebrb\u00ebhej nga dymb\u00ebdhjet\u00eb nivele ose rajone. Edhe nj\u00eb her\u00eb, ndarjet e ve\u00e7anta nuk jan\u00eb t\u00eb r\u00ebnd\u00ebsishme. Impulsi p\u00ebr t\u00eb krijuar nj\u00eb hart\u00eb p\u00ebrfundimtare \u00ebsht\u00eb marr\u00ebzia dhe fodull\u00ebku i mendjes s\u00eb ul\u00ebt. Ajo q\u00eb \u00ebsht\u00eb e r\u00ebnd\u00ebsishme \u00ebsht\u00eb t'i dor\u00ebzohet t\u00eb menduarit robotik t\u00eb mendjes s\u00eb ul\u00ebt p\u00ebr t'u lidhur direkt me nivelet e \u201cmendjes s\u00eb madhe\u201d.<\/p>\n\n\n\n

   Nj\u00eb analogji mund t\u00eb b\u00ebhet me fraktalet. Imazhi fraktal q\u00eb shihni \u00ebsht\u00eb rezultati i p\u00ebrs\u00ebritjes, e cila \u00ebsht\u00eb p\u00ebrs\u00ebritja e nj\u00eb modeli. Por diku n\u00eb kompjuter ekziston kodi q\u00eb e b\u00ebn at\u00eb t\u00eb funksionoj\u00eb. Niveli i kodit \u00ebsht\u00eb nj\u00eb nivel tjet\u00ebr njohurie sesa <\/span>pamja<\/span><\/i> t\u00eb fraktalit, i cili \u00ebsht\u00eb thjesht prodhimi i iteruar i shabllonit t\u00eb fshehur n\u00eb nj\u00eb ekran ose pajisje. Prodhimi i fraktalit shfaqet n\u00eb ekranin e nj\u00eb kompjuteri, ashtu si\u00e7 shfaqen mendjet n\u00eb mendje. Mund t\u00eb thuhet se mendja e lart\u00eb \u00ebsht\u00eb shtresa e shabllonit ose niveli i kodit p\u00ebr bot\u00ebn ton\u00eb. Nivelet mund t\u00eb konceptohen n\u00eb terma t\u00eb formave arketipale, simbolike, mitike, matematike, gjeometrike, engj\u00ebllore dhe formave t\u00eb panum\u00ebrta t\u00eb tjera t\u00eb mendjes. Ato jan\u00eb t\u00eb gjitha aspekte t\u00eb mendjes s\u00eb lart\u00eb, dhe jan\u00eb po aq reale sa (ose ndonj\u00ebher\u00eb duken m\u00eb reale se) \u00e7do aspekt tjet\u00ebr i maj\u00ebs. N\u00eb budizmin tibetian dhe Vajrayana, dihet se ekziston nj\u00eb mbret\u00ebri m\u00eb e lart\u00eb ku mund t\u00eb ndesh\u00ebsh \u201cyiddam\u201d t\u00eb cil\u00ebt jan\u00eb aspekte t\u00eb vetes m\u00eb t\u00eb lart\u00eb, t\u00eb mendjes s\u00eb Bud\u00ebs. Mish\u00ebrimi i nj\u00eb yiddami ose Neterm quhet rruga e rrufes\u00eb - \u00ebsht\u00eb nj\u00eb m\u00ebnyr\u00eb e shpejt\u00eb p\u00ebr t\u00eb kujtuar nj\u00eb vet\u00ebdije t\u00eb caktuar shpirt\u00ebrore dhe p\u00ebr t\u00eb realizuar aspekte n\u00eb nivelin e shpirtit q\u00eb kan\u00eb kaluar n\u00ebp\u00ebr jet\u00eb t\u00eb panum\u00ebrta. Mund\u00ebsit\u00eb krijuese n\u00eb nivelin imagjinal jan\u00eb fjal\u00eb p\u00ebr fjal\u00eb t\u00eb pafundme.<\/span><\/p>\n\n\n\n

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Trupi kauzal (Anandamayakosha)<\/strong><\/span><\/h5>\n\n\n\n

   Trupi kauzal ose mb\u00ebshtjell\u00ebsi i lumturis\u00eb joduale \u00ebsht\u00eb i pamundur t\u00eb p\u00ebrcillet me fjal\u00eb dhe \u00e7do p\u00ebrshkrim do t'i duket mendjes paradoksal, sepse ai p\u00ebrfshin tejkalimin e t\u00eb gjitha t\u00eb kund\u00ebrtave q\u00eb jan\u00eb t\u00eb qen\u00ebsishme n\u00eb gjuh\u00eb. Trupi kauzal zgjohet kur vet\u00ebdija e past\u00ebr, turiya, b\u00ebhet e pranishme si vet\u00eb trupi; si gjith\u00e7ka q\u00eb \u00ebsht\u00eb. Njeriu banon n\u00eb nj\u00eb realitet ku forma dhe boshll\u00ebku, vetvetja dhe tjetri, kuptohen si nj\u00eb realitet jodual. <\/span><\/p>\n\n\n\n

   N\u00eb traditat yogike, fjala \u201csatchitananda\u201d p\u00ebrdoret p\u00ebr t\u00eb p\u00ebrshkruar \u201cp\u00ebrvoj\u00ebn\u201d e mbret\u00ebris\u00eb shkak\u00ebsore. Sat do t\u00eb thot\u00eb \u201ce v\u00ebrtet\u00eb\u201d, chit \u00ebsht\u00eb \u201cmendje ose vet\u00ebdije\u201d. Fjala \u201cananda\u201d zakonisht p\u00ebrkthehet si lumturi, por ne nuk kemi nj\u00eb fjal\u00eb t\u00eb k\u00ebnaqshme n\u00eb gjuh\u00ebn ton\u00eb p\u00ebr at\u00eb ku synon kjo. Kur zakonisht flasim p\u00ebr lumturi, ne flasim p\u00ebr ndjenj\u00ebn e mir\u00ebqenies, ndjenjat e energjis\u00eb ose mir\u00ebqenien. Nj\u00eb p\u00ebrvoj\u00eb nuk duhet ngat\u00ebrruar me satchitanand\u00ebn, e cila \u00ebsht\u00eb di\u00e7ka krejt\u00ebsisht e ndryshme. Ajo nuk \u00ebsht\u00eb aspak nj\u00eb p\u00ebrvoj\u00eb, por m\u00eb shum\u00eb nj\u00eb zgjim ndaj s\u00eb v\u00ebrtet\u00ebs ose realitetit ashtu si\u00e7 \u00ebsht\u00eb, dhe ndaj natyr\u00ebs iluzore t\u00eb <\/span>p\u00ebrjetues<\/span><\/i>. Kuptohet i gjith\u00eb ekzistenca si hap\u00ebsir\u00eb e pafund, nd\u00ebrgjegje, asgj\u00ebsi dhe nuk \u00ebsht\u00eb as di\u00e7ka e perceptimit e as nuk \u00ebsht\u00eb jo-perceptim. \u00cbsht\u00eb vall\u00ebzimi i boshll\u00ebkut t\u00eb Zenit - \u00ebsht\u00eb p\u00ebrtej dualitetit, p\u00ebrtej dhimbjes dhe k\u00ebnaq\u00ebsis\u00eb, p\u00ebrtej s\u00eb mir\u00ebs dhe s\u00eb keqes. \u00cbsht\u00eb natyra jon\u00eb e lindur, lumturia e zemr\u00ebs m\u00eb t\u00eb holl\u00eb; vet\u00ebdija e pandar\u00eb q\u00eb \u00ebsht\u00eb kudo dhe askund.<\/span><\/p>\n\n\n\n

   Madje edhe zgjidhja n\u00eb at\u00eb kauzale (ananda<\/span>maja<\/span><\/i>kosha) \u00ebsht\u00eb ende nj\u00eb nivel i maj\u00ebs. Mos harroni, t\u00eb gjitha kosh\u00ebt e kan\u00eb fjal\u00ebn \u201cmaja\u201d n\u00eb to. Prajna paramita, zgjimi drejt urt\u00ebsis\u00eb p\u00ebrfundimtare, \u00ebsht\u00eb realizimi i bosh\u00ebsis\u00eb s\u00eb t\u00eb gjitha niveleve t\u00eb vetvetes. N\u00eb Sutr\u00ebn e Zemr\u00ebs, Buda tha se duke praktikuar prajna paramita, Bodhisatva realizoi bosh\u00ebsin\u00eb e t\u00eb pes\u00eb skandhave, t\u00eb cilat jan\u00eb pes\u00eb agregatet ose \u201cgromisjet\u201d e l\u00ebnd\u00ebs mendore t\u00eb p\u00ebrshkruara n\u00eb tradit\u00ebn budiste. E v\u00ebrteta zbulohet kur njeriu kupton se t\u00eb gjitha aspektet e struktur\u00ebs s\u00eb vetvetes jan\u00eb t\u00eb zbraz\u00ebta ose pa vetvete. Kjo do t\u00eb thot\u00eb madje edhe l\u00ebshimi i vet\u00ebdijes kauzale, nj\u00eb l\u00ebshim drejt <\/span>i pakuptuesh\u00ebm<\/span><\/i> kjo nuk mund t\u00eb p\u00ebrmendet n\u00eb asnj\u00eb m\u00ebnyr\u00eb. <\/span><\/p>\n\n\n\n

   Kur zgjohemi n\u00eb ndonj\u00eb nivel m\u00eb t\u00eb lart\u00eb vibrues sesa ai me t\u00eb cilin jemi m\u00ebsuar, e gjith\u00eb materia e kusht\u00ebzuar posht\u00eb atij niveli q\u00eb nuk e kemi b\u00ebr\u00eb t\u00eb vet\u00ebdijshme fillon t\u00eb ngrihet. \u00c7do sankara q\u00eb nuk \u00ebsht\u00eb pastruar do t\u00eb filloj\u00eb t\u00eb dal\u00eb n\u00eb sip\u00ebrfaqe. Pes\u00eb koshat pasqyrojn\u00eb pes\u00eb nivelet e kusht\u00ebzimit q\u00eb na mbajn\u00eb t\u00eb bllokuar n\u00eb maj\u00e1. Ekziston kusht\u00ebzimi biologjik q\u00eb \u00ebsht\u00eb natyra jon\u00eb shtazore, kusht\u00ebzimi psikologjik q\u00eb e trash\u00ebgojm\u00eb nga shoq\u00ebria, kusht\u00ebzimi pranik q\u00eb \u00ebsht\u00eb modeli yn\u00eb evolucionar, kusht\u00ebzimi i mendjes m\u00eb t\u00eb lart\u00eb ose i nivelit t\u00eb shpirtit q\u00eb p\u00ebrfshin urt\u00ebsin\u00eb arketipale, dep\u00ebrtimin, mendjen m\u00eb t\u00eb lart\u00eb dhe aspektet universale t\u00eb loj\u00ebs s\u00eb Lil\u00ebs, dhe n\u00eb fund ekziston ai kauzal, i cili \u00ebsht\u00eb vet\u00ebdija si themeli i \u00e7do qenieje. N\u00eb fillim m\u00ebsojm\u00eb t\u00eb \u201cqet\u00ebsohemi dhe t\u00eb dim\u00eb\u201d. T\u00eb qet\u00ebsohesh n\u00eb k\u00ebt\u00eb kuptim nuk \u00ebsht\u00eb thjesht nj\u00eb ndalim i aktivitetit, por zgjimi i qet\u00ebsis\u00eb brenda aktivitetit, nj\u00eb zgjim i boshll\u00ebkut brenda form\u00ebs. Si\u00e7 shkruhet n\u00eb Shstr\u00ebn budiste Shraddhotpada:<\/span><\/p>\n\n\n\n

\u201cT\u00eb gjitha gj\u00ebrat n\u00eb bot\u00eb jan\u00eb joreale dhe mashtruese; ato nuk jan\u00eb gj\u00eb tjet\u00ebr ve\u00e7se projeksione t\u00eb mendjes. Ashtu si pasqyrimet q\u00eb shfaqen n\u00eb nj\u00eb pasqyr\u00eb, n\u00eb t\u00eb v\u00ebrtet\u00eb, t\u00eb gjitha gj\u00ebrat gjithashtu nuk kan\u00eb substancialitet t\u00eb v\u00ebrtet\u00eb; ato jan\u00eb t\u00eb pav\u00ebrteta, iluzore dhe \u201cVet\u00ebm-Mendje\u201d. <\/span><\/i><\/h5>\n\n\n\n
\n
<\/div>\n\n\n\n
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    Liberation is when one realizes the emptiness of all aspects of maya, or all aspects of the soul. It is not merely an intellectual realization, but an awakening of emptiness itself as inseparable from all things. Liberation is a collapse of the duality or apparent distinction between soul and no self. The soul […]<\/p>\n","protected":false},"author":4,"featured_media":4751,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_eb_attr":"","_kad_blocks_custom_css":"","_kad_blocks_head_custom_js":"","_kad_blocks_body_custom_js":"","_kad_blocks_footer_custom_js":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_hide_featured_image":false,"_jetpack_featured_image_duplicate_dismissed":0,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[24,36,37,38],"tags":[],"class_list":["post-8404","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-featured-articles","category-the-3-realms-gross-subtle-and-causal","category-the-koshas","category-the-universe-is-mind"],"acf":[],"yoast_head":"\nThe Soul, The Koshas, and \u201cNo Self\u201d - Awaken The World<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/awakentheworld.com\/sq\/shpirti_koshat_dhe_jo_vetja\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"The Soul, The Koshas, and \u201cNo Self\u201d - Awaken The World\" \/>\n<meta property=\"og:description\" content=\"    Liberation is when one realizes the emptiness of all aspects of maya, or all aspects of the soul. 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