{"id":8306,"date":"2019-07-29T17:00:22","date_gmt":"2019-07-29T17:00:22","guid":{"rendered":"https:\/\/awakentheworld-reference.mystagingwebsite.com\/?post_type=project&p=8306"},"modified":"2026-09-13T17:56:51","modified_gmt":"2026-09-13T17:56:51","slug":"ingilizce-ic-dunyalar-dis-dunyalar-bolum-4-dusuncenin-otesinde","status":"publish","type":"awaken-transcript","link":"https:\/\/awakentheworld.com\/tr\/transcript\/english-inner-worlds-outer-worlds-part-4-beyond-thinking\/","title":{"rendered":"D\u00fc\u015f\u00fcncenin \u00d6tesi"},"content":{"rendered":"
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\u0130\u00e7 D\u00fcnyalar, D\u0131\u015f D\u00fcnyalar Video Transkripti<\/h2>\n\n\n\n

4. B\u00f6l\u00fcm<\/strong>, D\u00fc\u015f\u00fcncenin \u00d6tesinde<\/h3>\n\n\n\n

Ya\u015fam, \u00f6zg\u00fcrl\u00fck ve mutlulu\u011fun pe\u015finde ko\u015fmak. Hayat\u0131m\u0131z\u0131, sanki mutluluk bir meta gibi \u201cd\u0131\u015far\u0131da\u201d bir yerdeymi\u015f\u00e7esine onu kovalayarak ya\u015f\u0131yoruz. Kendi arzular\u0131m\u0131z\u0131n ve isteklerimizin k\u00f6lesi haline geldik. Mutluluk, ucuz bir tak\u0131m elbise gibi pe\u015finden ko\u015fularak ya da sat\u0131n al\u0131nabilecek bir \u015fey de\u011fildir. Bu Maya\u2019d\u0131r, yan\u0131lsamad\u0131r, bi\u00e7imin sonsuz oyunudur.<\/p>\n\n\n\n

Budist gelene\u011finde, Samsara ya da ac\u0131 \u00e7ekmenin sonsuz d\u00f6ng\u00fcs\u00fc, zevk arzusu ve ac\u0131ya kar\u015f\u0131 duyulan nefretle s\u00fcrd\u00fcr\u00fcl\u00fcr. Freud buna \u201czevk ilkesi\u201d ad\u0131n\u0131 vermi\u015ftir. Yapt\u0131\u011f\u0131m\u0131z her \u015fey, zevk yaratma, istedi\u011fimiz bir \u015feyi elde etme ya da istemedi\u011fimiz, arzu etmedi\u011fimiz bir \u015feyi uzakla\u015ft\u0131rma \u00e7abas\u0131d\u0131r. Paramecium gibi basit bir organizma bile bunu yapar. Buna uyarana tepki denir. Paramecium\u2019un aksine, insanlar daha fazla se\u00e7ene\u011fe sahiptir. D\u00fc\u015f\u00fcnme \u00f6zg\u00fcrl\u00fc\u011f\u00fcm\u00fcz var ve sorunun \u00f6z\u00fc de budur. Kontrolden \u00e7\u0131kan \u015fey, ne istedi\u011fimizi d\u00fc\u015f\u00fcnmemizdir. Modern toplumun ikilemi, d\u00fcnyay\u0131 arkaik i\u00e7 bilin\u00e7 a\u00e7\u0131s\u0131ndan de\u011fil, bilimsel y\u00f6ntemler ve d\u00fc\u015f\u00fcnceyi kullanarak alg\u0131lad\u0131\u011f\u0131m\u0131z d\u0131\u015f d\u00fcnyay\u0131 nicel ve nitel olarak de\u011ferlendirerek anlamaya \u00e7al\u0131\u015fmam\u0131zd\u0131r.<\/p>\n\n\n\n

D\u00fc\u015f\u00fcnmek, yaln\u0131zca daha fazla d\u00fc\u015f\u00fcnmeye ve daha fazla soruya yol a\u00e7m\u0131\u015ft\u0131r. D\u00fcnyay\u0131 yaratan ve gidi\u015fat\u0131n\u0131 y\u00f6nlendiren en i\u00e7teki g\u00fc\u00e7leri bilmek istiyoruz. Ancak bu \u00f6z\u00fc, kendi do\u011fam\u0131z\u0131n ayr\u0131lmaz bir par\u00e7as\u0131 olan canl\u0131 bir varl\u0131k olarak de\u011fil, kendimizin d\u0131\u015f\u0131nda bir \u015fey olarak alg\u0131l\u0131yoruz. \u00dcnl\u00fc psikiyatrist Carl Jung, \u201cd\u0131\u015far\u0131ya bakan ki\u015fi r\u00fcya g\u00f6r\u00fcr, i\u00e7eriye bakan ki\u015fi uyan\u0131r\u201d demi\u015fti. Uyan\u0131k olmak, mutlu olmak istemek yanl\u0131\u015f de\u011fildir. Yanl\u0131\u015f olan, mutlulu\u011fu ancak i\u00e7imizde bulabilece\u011fimiz halde d\u0131\u015far\u0131da aramakt\u0131r.<\/p>\n\n\n\n

4 A\u011fustos 2010\"da Kaliforniya\u2019n\u0131n Lake Tahoe kentinde d\u00fczenlenen Techonomy konferans\u0131nda, Google CEO\u2019su Eric Schmidt \u015fa\u015f\u0131rt\u0131c\u0131 bir istatistikten bahsetti. Schmidt\u2019e g\u00f6re, art\u0131k her iki g\u00fcnde bir, medeniyetin ba\u015flang\u0131c\u0131ndan 2003 y\u0131l\u0131na kadar \u00fcretti\u011fimiz kadar bilgi \u00fcretiyoruz. Bu, yakla\u015f\u0131k 5 eksabaytl\u0131k bir veri miktar\u0131na denk geliyor. \u0130nsanl\u0131k tarihinde hi\u00e7 bu kadar \u00e7ok d\u00fc\u015f\u00fcn\u00fclmemi\u015f ve gezegende hi\u00e7 bu kadar \u00e7ok karga\u015fa ya\u015fanmam\u0131\u015ft\u0131. Acaba bir soruna \u00e7\u00f6z\u00fcm bulmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z her seferinde, iki sorun daha m\u0131 yarat\u0131yoruz? Daha fazla mutlulu\u011fa yol a\u00e7m\u0131yorsa, t\u00fcm bu d\u00fc\u015f\u00fcnmenin ne yarar\u0131 var? Daha mutlu muyuz? Daha sakin miyiz? B\u00fct\u00fcn bu d\u00fc\u015f\u00fcnme sonucunda daha ne\u015feli miyiz? Yoksa bu bizi izole ediyor, daha derin ve anlaml\u0131 bir ya\u015fam deneyiminden kopar\u0131yor mu? D\u00fc\u015f\u00fcnmek, hareket etmek ve yapmak, \"var olmak\" ile dengelenmelidir. Ne de olsa biz insan varl\u0131klar\u0131y\u0131z, insan eylemleri de\u011filiz.<\/p>\n\n\n\n

Ayn\u0131 anda hem de\u011fi\u015fim hem de istikrar istiyoruz. D\u00fc\u015f\u00fcnen zihinlerimiz bizi istikrara, g\u00fcvenli\u011fe ve duyular\u0131n yat\u0131\u015ft\u0131r\u0131lmas\u0131na do\u011fru s\u00fcr\u00fcklerken, kalplerimiz hayat\u0131n sarmal\u0131ndan, de\u011fi\u015fim kanunundan kopmu\u015f durumda. Hastal\u0131kl\u0131 bir hayranl\u0131kla cinayetleri, tsunamileri, depremleri ve sava\u015flar\u0131 izliyoruz. Zihnimizi s\u00fcrekli me\u015fgul etmeye, onu bilgiyle doldurmaya \u00e7al\u0131\u015f\u0131yoruz. Akla gelebilecek her cihazdan yay\u0131nlanan televizyon programlar\u0131. Oyunlar ve bulmacalar. K\u0131sa mesajlar. Ve akla gelebilecek her t\u00fcrl\u00fc \u00f6nemsiz \u015fey. Kendimizi, yeni g\u00f6r\u00fcnt\u00fcler, yeni bilgiler ve duyular\u0131 k\u0131\u015fk\u0131rt\u0131p yat\u0131\u015ft\u0131rman\u0131n yeni yollar\u0131ndan olu\u015fan sonsuz ak\u0131\u015f\u0131n b\u00fcy\u00fcs\u00fcne kapt\u0131r\u0131yoruz. \u0130\u00e7sel sessizlik ve derin d\u00fc\u015f\u00fcnce anlar\u0131nda kalplerimiz bize, hayat\u0131n \u015fu anki ger\u00e7ekli\u011fimizden daha fazlas\u0131 oldu\u011funu, a\u00e7 hayaletlerin d\u00fcnyas\u0131nda ya\u015fad\u0131\u011f\u0131m\u0131z\u0131 s\u00f6yleyebilir. Sonsuz bir arzu i\u00e7inde ve asla tatmin olamayan. D\u00fcnyay\u0131 nas\u0131l d\u00fczeltece\u011fimiz, zihnin yaratt\u0131\u011f\u0131 i\u00e7in var olan sorunlar\u0131 nas\u0131l \u00e7\u00f6zece\u011fimiz konusunda daha fazla d\u00fc\u015f\u00fcnmeyi ve daha fazla fikir \u00fcretmeyi kolayla\u015ft\u0131rmak i\u00e7in, gezegenin etraf\u0131nda u\u00e7u\u015fan bir veri girdab\u0131 yaratt\u0131k. D\u00fc\u015f\u00fcnmek, \u015fu anda i\u00e7inde bulundu\u011fumuz t\u00fcm bu b\u00fcy\u00fck karma\u015fay\u0131 yaratt\u0131. Hastal\u0131klara, d\u00fc\u015fmanlara ve sorunlara kar\u015f\u0131 sava\u015flar y\u00fcr\u00fct\u00fcyoruz.<\/p>\n\n\n\n

Buradaki paradoks \u015fudur: Neye direnirseniz, o \u015fey devam eder. Bir \u015feye ne kadar direnirseniz, o o kadar g\u00fc\u00e7lenir. Bir kas\u0131 \u00e7al\u0131\u015ft\u0131rmak gibi, asl\u0131nda kendinizi kurtulmak istedi\u011finiz \u015feyi g\u00fc\u00e7lendiriyorsunuz. \u00d6yleyse, d\u00fc\u015f\u00fcnmenin alternatifi nedir? \u0130nsanlar bu gezegende var olmak i\u00e7in ba\u015fka hangi mekanizmay\u0131 kullanabilir? Son y\u00fczy\u0131llarda Bat\u0131 k\u00fclt\u00fcr\u00fc, d\u00fc\u015f\u00fcnce ve analizi kullanarak fiziksel d\u00fcnyay\u0131 ke\u015ffetmeye odaklan\u0131rken, di\u011fer eski k\u00fclt\u00fcrler i\u00e7sel alan\u0131 ke\u015ffetmek i\u00e7in e\u015fit derecede sofistike teknolojiler geli\u015ftirmi\u015ftir. Gezegenimizde dengesizli\u011fi yaratan, i\u00e7 d\u00fcnyalar\u0131m\u0131zla olan ba\u011f\u0131m\u0131z\u0131n kopmas\u0131d\u0131r.<\/p>\n\n\n\n

\u201dKendini tan\u0131\u201c \u015feklindeki eski ilke, d\u0131\u015fsal form d\u00fcnyas\u0131n\u0131 deneyimleme arzusuyla yer de\u011fi\u015ftirmi\u015ftir. \u201dBen kimim?\u201c sorusuna cevap vermek, sadece kartvizitinizde ne yazd\u0131\u011f\u0131n\u0131 anlatmakla ilgili de\u011fildir. Budizm\u2019de, siz bilincinizin i\u00e7eri\u011fi de\u011filsiniz. Sadece d\u00fc\u015f\u00fcnceler veya fikirlerin bir koleksiyonu de\u011filsiniz, \u00e7\u00fcnk\u00fc d\u00fc\u015f\u00fcncelerin arkas\u0131nda, o d\u00fc\u015f\u00fcncelere tan\u0131kl\u0131k eden biri vard\u0131r. \u201dKendini tan\u0131\" emri bir Zen koan\u0131d\u0131r, cevaplanamaz bir bilmece. Sonunda zihin, bir cevap bulmaya \u00e7al\u0131\u015f\u0131rken yorulacakt\u0131r. Kuyru\u011funu kovalayan bir k\u00f6pek gibi, bir cevap, bir ama\u00e7 bulmak isteyen yaln\u0131zca ego kimli\u011fidir. Kim oldu\u011funuzun ger\u00e7e\u011fi bir cevaba ihtiya\u00e7 duymaz, \u00e7\u00fcnk\u00fc t\u00fcm sorular ego zihni taraf\u0131ndan yarat\u0131l\u0131r. Siz zihniniz de\u011filsiniz. Ger\u00e7ek, daha fazla cevapta de\u011fil, daha az soruda yatmaktad\u0131r. Joseph Campbell\u2019\u0131n dedi\u011fi gibi, \"\u0130nsanlar\u0131n hayat\u0131n anlam\u0131n\u0131 arad\u0131klar\u0131ndan \u00e7ok, hayatta olman\u0131n deneyimini arad\u0131klar\u0131na inan\u0131yorum.\u201c<\/p>\n\n\n\n

Buda\u2019ya \u201dSen nesin?\u201c diye soruldu\u011funda, o sadece \u201dBen uyan\u0131\u011f\u0131m\u201c dedi. Uyan\u0131k olmak ne demektir? Buda bunu tam olarak s\u00f6ylemez, \u00e7\u00fcnk\u00fc her bireyin ya\u015fam\u0131n\u0131n \u00e7i\u00e7ek a\u00e7\u0131\u015f\u0131 farkl\u0131d\u0131r. Ancak bir \u015feyi s\u00f6yler: bu, ac\u0131n\u0131n sonudur. Her b\u00fcy\u00fck dini gelenekte uyan\u0131k olma durumuna verilen bir isim vard\u0131r: Cennet, Nirvana veya Moksha. Ak\u0131\u015f\u0131n do\u011fas\u0131n\u0131 kavramak i\u00e7in tek ihtiyac\u0131n\u0131z olan \u015fey sakin bir zihindir. Zihniniz sakinle\u015fti\u011finde geri kalan her \u015fey kendili\u011finden ger\u00e7ekle\u015fecektir. O s\u00fckunet i\u00e7inde i\u00e7sel enerjiler uyan\u0131r ve sizin hi\u00e7bir \u00e7aba sarf etmenize gerek kalmadan i\u015fler. Taoistlerin dedi\u011fi gibi, \u201dChi, bilincin pe\u015finden gider.\u201c Sessiz kalarak, bitkilerin ve hayvanlar\u0131n bilgeli\u011fini duymaya ba\u015flars\u0131n\u0131z. R\u00fcyalardaki sessiz f\u0131s\u0131lt\u0131lar ve bu r\u00fcyalar\u0131n maddi forma b\u00fcr\u00fcnmesini sa\u011flayan ince mekanizmay\u0131 \u00f6\u011frenirsiniz. Tao Te \u00c7ing\u2019de bu t\u00fcr bir ya\u015fam bi\u00e7imine \u201dwei wu wei\", yani \"yapmak, yapmamak\u201c denir.<\/p>\n\n\n\n

Buda, ayd\u0131nlanmaya giden yol olarak \u201dorta yol\"dan bahsetmi\u015ftir. Aristoteles ise Alt\u0131n Ortalamay\u0131 \u2013 iki u\u00e7 nokta aras\u0131ndaki orta noktay\u0131 \u2013 g\u00fczelli\u011fin yolu olarak tan\u0131mlam\u0131\u015ft\u0131r. Ne \u00e7ok fazla \u00e7aba, ne de \u00e7ok az. Yin ve yang\u0131n m\u00fckemmel dengesi. Vedanta\u2019n\u0131n Maya ya da yan\u0131lsama kavram\u0131, \u00e7evrenin kendisini de\u011fil, d\u00fc\u015f\u00fcncelerimizin yaratt\u0131\u011f\u0131 bir yans\u0131mas\u0131n\u0131 deneyimledi\u011fimizi savunur. Elbette d\u00fc\u015f\u00fcnceleriniz, titre\u015fimli d\u00fcnyay\u0131 belirli bir \u015fekilde deneyimlemenizi sa\u011flar; ancak i\u00e7sel s\u00fckunetimizin d\u0131\u015fsal olaylara ba\u011fl\u0131 olmas\u0131 gerekmez. Alg\u0131layan \u00f6zneye ba\u011f\u0131ms\u0131z bir d\u0131\u015f d\u00fcnyaya olan inan\u00e7, bilimin temelidir. Ancak duyular\u0131m\u0131z bize yaln\u0131zca dolayl\u0131 bilgi verir. Zihnin yaratt\u0131\u011f\u0131 bu fiziksel d\u00fcnya hakk\u0131ndaki kavramlar\u0131m\u0131z her zaman duyular\u0131m\u0131zdan s\u00fcz\u00fcl\u00fcr ve bu nedenle her zaman eksiktir. T\u00fcm duyular\u0131n alt\u0131nda yatan tek bir titre\u015fim alan\u0131 vard\u0131r. \"Sinestezi\" ad\u0131 verilen bir duruma sahip ki\u015filer, bazen bu titre\u015fim alan\u0131n\u0131 farkl\u0131 \u015fekillerde deneyimlerler. Sinestetikler, sesleri renkler veya \u015fekiller olarak g\u00f6rebilir ya da bir duyunun \u00f6zelliklerini ba\u015fka bir duyuyla ili\u015fkilendirebilirler. Sinestezi, duyular\u0131n bir sentezini veya birbirine kar\u0131\u015fmas\u0131n\u0131 ifade eder. \u00c7akralar ve duyular, bir titre\u015fim s\u00fcreklili\u011fini s\u00fcz\u00fcp filtreleyen bir prizma gibidir. Evrendeki her \u015fey titre\u015fir, ancak farkl\u0131 h\u0131zlarda ve frekanslarda.<\/p>\n\n\n\n

Horus\u2019un G\u00f6z\u00fc, her biri duyulardan birini temsil eden alt\u0131 sembolden olu\u015fur. Eski Vedik sistemde oldu\u011fu gibi, d\u00fc\u015f\u00fcnce de bir duyu olarak kabul edilir. D\u00fc\u015f\u00fcnceler, bedende duyumlar ya\u015fan\u0131rken e\u015fzamanl\u0131 olarak alg\u0131lan\u0131r. Hepsi ayn\u0131 titre\u015fim kayna\u011f\u0131ndan do\u011far. D\u00fc\u015f\u00fcnme, basit\u00e7e bir ara\u00e7t\u0131r. Alt\u0131 duyudan biridir. Ancak onu o kadar y\u00fcksek bir konuma y\u00fckselttik ki, kendimizi d\u00fc\u015f\u00fcncelerimizle \u00f6zde\u015fle\u015ftiriyoruz. D\u00fc\u015f\u00fcnmeyi alt\u0131 duyudan biri olarak tan\u0131mlamamam\u0131z \u00e7ok \u00f6nemlidir. D\u00fc\u015f\u00fcnceye o kadar dalm\u0131\u015f durumday\u0131z ki, d\u00fc\u015f\u00fcnceyi bir duyu olarak a\u00e7\u0131klamaya \u00e7al\u0131\u015fmak, bir bal\u0131\u011fa suyu anlatmak gibidir. Su mu, ne suyu? Upanishad\u2019larda \u015f\u00f6yle denir: G\u00f6z\u00fcn g\u00f6rebildi\u011fi \u015fey de\u011fil, g\u00f6z\u00fcn g\u00f6rmesini sa\u011flayan \u015feydir. Bil ki o, burada insanlar\u0131n tapt\u0131\u011f\u0131 \u015fey de\u011fil, ebedi olan Brahma\u2019d\u0131r. Kula\u011f\u0131n duyabildi\u011fi \u015fey de\u011fil, kula\u011f\u0131n duymas\u0131n\u0131 sa\u011flayan \u015feydir. Bil ki o, burada insanlar\u0131n tapt\u0131\u011f\u0131 \u015fey de\u011fil, ebedi olan Brahma\u2019d\u0131r. S\u00f6z\u00fcn ayd\u0131nlatabildi\u011fi \u015fey de\u011fil, s\u00f6z\u00fcn ayd\u0131nlat\u0131lmas\u0131n\u0131 sa\u011flayan \u015feydir. Bil ki o, ebedi Brahma\u2019d\u0131r; buradaki insanlar\u0131n tapt\u0131\u011f\u0131 \u015fey de\u011fil. Zihnin d\u00fc\u015f\u00fcnebildi\u011fi \u015fey de\u011fil, zihnin d\u00fc\u015f\u00fcnmesini sa\u011flayan \u015feydir. Bil ki o, ebedi Brahma\u2019d\u0131r; buradaki insanlar\u0131n tapt\u0131\u011f\u0131 \u015fey de\u011fil.<\/p>\n\n\n\n

Son on y\u0131lda beyin ara\u015ft\u0131rmalar\u0131 alan\u0131nda b\u00fcy\u00fck ilerlemeler kaydedildi. Bilim insanlar\u0131, n\u00f6roplastisiteyi ke\u015ffettiler \u2013 bu terim, beynin fiziksel ba\u011flant\u0131lar\u0131n\u0131n i\u00e7inden ge\u00e7en d\u00fc\u015f\u00fcncelere g\u00f6re de\u011fi\u015fti\u011fi fikrini ifade eder. Kanadal\u0131 psikolog Donald Hebb\u2019in dedi\u011fi gibi, \"birlikte ate\u015flenen n\u00f6ronlar, birbirine ba\u011flan\u0131r.\" N\u00f6ronlar, bir ki\u015fi s\u00fcrekli dikkat halinde oldu\u011funda en fazla birbirine ba\u011flan\u0131r. Bunun anlam\u0131, ger\u00e7eklikle ilgili kendi \u00f6znel deneyiminizi y\u00f6nlendirmenin m\u00fcmk\u00fcn oldu\u011fudur. Kelimenin tam anlam\u0131yla, d\u00fc\u015f\u00fcnceleriniz korku, endi\u015fe, kayg\u0131 ve olumsuzluktan ibaretse, bu t\u00fcr d\u00fc\u015f\u00fcncelerin daha da \u00e7o\u011falmas\u0131 i\u00e7in gerekli ba\u011flant\u0131lar\u0131 g\u00fc\u00e7lendirirsiniz. D\u00fc\u015f\u00fcncelerinizi sevgi, \u015fefkat, minnettarl\u0131k ve ne\u015fe y\u00f6n\u00fcnde y\u00f6nlendirirseniz, bu deneyimlerin tekrarlanmas\u0131 i\u00e7in gerekli ba\u011flant\u0131lar\u0131 yarat\u0131rs\u0131n\u0131z. Peki, \u015fiddet ve ac\u0131yla \u00e7evriliysek bunu nas\u0131l yapabiliriz? Bu bir t\u00fcr yan\u0131lsama ya da hayalperestlik de\u011fil mi? N\u00f6roplastisite, pozitif d\u00fc\u015f\u00fcnceyle kendi ger\u00e7ekli\u011finizi yaratt\u0131\u011f\u0131n\u0131z \u015feklindeki yeni \u00e7a\u011f kavram\u0131yla ayn\u0131 \u015fey de\u011fildir. Asl\u0131nda bu, Buda\u2019n\u0131n 2500 y\u0131l \u00f6nce \u00f6\u011fretti\u011fi \u015feyle ayn\u0131d\u0131r.<\/p>\n\n\n\n

Vipassana Meditasyonu ya da i\u00e7g\u00f6r\u00fc meditasyonu, kendi kendine y\u00f6nlendirilen n\u00f6roplastisite olarak tan\u0131mlanabilir. Ger\u00e7ekli\u011finizi tam olarak oldu\u011fu gibi \u2013 GER\u00c7EKTEN oldu\u011fu gibi \u2013 kabul edersiniz. Ancak bunu, d\u00fc\u015f\u00fcncenin \u00f6nyarg\u0131s\u0131 veya etkisi olmaks\u0131z\u0131n, duyumun k\u00f6k d\u00fczeyinde, titre\u015fimsel ya da enerjisel d\u00fczeyde deneyimlersiniz. Bilin\u00e7 d\u00fczeyinin k\u00f6k\u00fcnde s\u00fcrd\u00fcr\u00fclen dikkat sayesinde, ger\u00e7ekli\u011fin tamamen farkl\u0131 bir alg\u0131s\u0131na y\u00f6nelik sinir ba\u011flant\u0131lar\u0131 olu\u015fturulur. \u00c7o\u011fu zaman bunu tersine anl\u0131yoruz. D\u0131\u015f d\u00fcnya hakk\u0131ndaki fikirlerin sinir a\u011flar\u0131m\u0131z\u0131 \u015fekillendirmesine s\u00fcrekli izin veriyoruz, ancak i\u00e7sel s\u00fckunetimizin d\u0131\u015fsal olaylara ba\u011fl\u0131 olmas\u0131 gerekmez. Ko\u015fullar \u00f6nemli de\u011fildir. Yaln\u0131zca benim bilin\u00e7 durumum \u00f6nemlidir. Sanskrit\u00e7e\u2019de meditasyon, \u00f6l\u00e7\u00fcden \u00f6zg\u00fcr olmak demektir. Her t\u00fcrl\u00fc kar\u015f\u0131la\u015ft\u0131rmadan \u00f6zg\u00fcr olmak. Her t\u00fcrl\u00fc d\u00f6n\u00fc\u015f\u00fcmden \u00f6zg\u00fcr olmak. Ba\u015fka bir \u015fey olmaya \u00e7al\u0131\u015fm\u0131yorsunuz. Olanla bar\u0131\u015f\u0131k oluyorsunuz. Fiziksel alemin ac\u0131s\u0131n\u0131n \u00fcstesinden gelmenin yolu, onu tamamen kucaklamakt\u0131r. Ona evet demektir. B\u00f6ylece o, sizin onun i\u00e7inde bir \u015fey olman\u0131z yerine, sizin i\u00e7inizin bir par\u00e7as\u0131 haline gelir. Bilin\u00e7, i\u00e7eri\u011fiyle art\u0131k \u00e7at\u0131\u015fmayacak \u015fekilde nas\u0131l ya\u015fan\u0131r? Kalbi \u00f6nemsiz h\u0131rslar\u0131ndan nas\u0131l ar\u0131nd\u0131r\u0131r\u0131z?<\/p>\n\n\n\n

Bilin\u00e7te tam bir devrim olmas\u0131 gerekir. Y\u00f6nelimde d\u0131\u015f d\u00fcnyadan i\u00e7 d\u00fcnyaya do\u011fru radikal bir kayma. Bu, yaln\u0131zca irade ya da \u00e7abayla ger\u00e7ekle\u015fen bir devrim de\u011fildir. Ayn\u0131 zamanda teslimiyetle de ger\u00e7ekle\u015fir. Ger\u00e7ekli\u011fi oldu\u011fu gibi kabul etmek. Mesih\u2019in a\u00e7\u0131k kalbi imgesi, ki\u015finin t\u00fcm ac\u0131ya a\u00e7\u0131k olmas\u0131 gerekti\u011fi fikrini g\u00fc\u00e7l\u00fc bir \u015fekilde aktar\u0131r. Evrimsel kayna\u011fa a\u00e7\u0131k kalmak istiyorsak, HER \u015eEY\u0130 kabul etmeliyiz. Bu, mazo\u015fist olaca\u011f\u0131n\u0131z anlam\u0131na gelmez; ac\u0131y\u0131 aramazs\u0131n\u0131z, ancak ac\u0131 geldi\u011finde \u2013 ki bu ka\u00e7\u0131n\u0131lmazd\u0131r \u2013 ba\u015fka bir ger\u00e7eklik arzulamak yerine, ger\u00e7ekli\u011fi OLDU\u011eU G\u0130B\u0130 kabul edersiniz. Hawaiililer uzun zamand\u0131r ger\u00e7e\u011fi kalp arac\u0131l\u0131\u011f\u0131yla \u00f6\u011frendi\u011fimize inanm\u0131\u015flard\u0131r. Kalbin, beyin kadar belirgin bir \u015fekilde kendine \u00f6zg\u00fc bir zekas\u0131 vard\u0131r. M\u0131s\u0131rl\u0131lar, insan bilgeli\u011finin kayna\u011f\u0131n\u0131n beyin de\u011fil, kalp oldu\u011funa inan\u0131rlard\u0131. Kalp, ruhun ve ki\u015fili\u011fin merkezi olarak kabul edilirdi. \u0130lahi g\u00fc\u00e7, kalp arac\u0131l\u0131\u011f\u0131yla konu\u015fur ve eski M\u0131s\u0131rl\u0131lara ger\u00e7ek yollar\u0131n\u0131 g\u00f6sterirdi. Bu papir\u00fcs, \"kalbin tart\u0131lmas\u0131\u201cn\u0131 tasvir etmektedir. \u00d6b\u00fcr d\u00fcnyaya hafif bir kalple gitmek iyi bir \u015fey olarak kabul edilirdi. Bu, iyi bir hayat s\u00fcrd\u00fc\u011f\u00fcn\u00fcz anlam\u0131na gelirdi. \u0130nsanlar\u0131n kalp merkezini uyand\u0131rma s\u00fcrecinde deneyimledikleri evrensel ya da arketipik a\u015famalardan biri, kendi enerjisini evrenin enerjisi olarak deneyimlemektir. Bu sevgiyi hissetmeye, bu sevgi olmaya kendinize izin verdi\u011finizde, i\u00e7 d\u00fcnyan\u0131z\u0131 d\u0131\u015f d\u00fcnyayla birle\u015ftirdi\u011finizde, o zaman her \u015fey bir olur.<\/p>\n\n\n\n

Ki\u015fi k\u00fcrelerin m\u00fczi\u011fini nas\u0131l deneyimler? Kalp nas\u0131l a\u00e7\u0131l\u0131r? Sri Ramana Maharshi \u015f\u00f6yle demi\u015ftir: \u201dTanr\u0131 sizin i\u00e7inizde, sizin olarak bulunur ve Tanr\u0131\u2019y\u0131 ya da kendinizi idrak etmek i\u00e7in hi\u00e7bir \u015fey yapman\u0131za gerek yoktur. Bu zaten sizin ger\u00e7ek ve do\u011fal halinizdir. T\u00fcm aray\u0131\u015flar\u0131 b\u0131rak\u0131n, dikkatinizi i\u00e7e \u00e7evirin ve zihninizi, varl\u0131\u011f\u0131n\u0131z\u0131n tam kalbinde par\u0131ldayan tek benli\u011fe aday\u0131n. Bunun \u015fu anda ya\u015fad\u0131\u011f\u0131n\u0131z bir deneyim haline gelmesi i\u00e7in, kendini sorgulama tek do\u011frudan ve anl\u0131k yoldur.\u201c Meditasyon yaparken ve i\u00e7imizdeki hisleri, i\u00e7sel canl\u0131l\u0131\u011f\u0131m\u0131z\u0131 g\u00f6zlemledi\u011finizde, asl\u0131nda de\u011fi\u015fimi g\u00f6zlemliyorsunuz. Bu de\u011fi\u015fim g\u00fcc\u00fc, enerjinin bi\u00e7imini de\u011fi\u015ftirmesiyle ortaya \u00e7\u0131k\u0131p yok olmas\u0131d\u0131r. Bir ki\u015finin ne kadar evrimle\u015fti\u011fi ya da ayd\u0131nland\u0131\u011f\u0131, her an uyum sa\u011flama yetene\u011fini ne kadar kazand\u0131\u011f\u0131 ya da s\u00fcrekli de\u011fi\u015fen insan ko\u015fullar\u0131, ac\u0131 ve zevk ak\u0131\u015f\u0131n\u0131 mutlulu\u011fa d\u00f6n\u00fc\u015ft\u00fcrme yetene\u011fini ne kadar kazand\u0131\u011f\u0131yla \u00f6l\u00e7\u00fcl\u00fcr. \u201dSava\u015f ve Bar\u0131\u015f\"\u0131n yazar\u0131 Leo Tolstoy, \"Herkes d\u00fcnyay\u0131 de\u011fi\u015ftirmeyi d\u00fc\u015f\u00fcn\u00fcr, ama kimse kendini de\u011fi\u015ftirmeyi d\u00fc\u015f\u00fcnmez,\u201c demi\u015fti. Darwin, t\u00fcrlerin hayatta kalmas\u0131 i\u00e7in en \u00f6nemli \u00f6zelli\u011fin g\u00fc\u00e7 ya da zeka de\u011fil, de\u011fi\u015fime uyum sa\u011flama yetene\u011fi oldu\u011funu s\u00f6ylemi\u015ftir. Ki\u015fi uyum sa\u011flamada ustala\u015fmal\u0131d\u0131r.<\/p>\n\n\n\n

\u0130\u015fte bu, Budizm\u2019in \u201cannica\u201d \u00f6\u011fretisidir \u2013 her \u015fey ortaya \u00e7\u0131kar ve yok olur, de\u011fi\u015fir. S\u00fcrekli de\u011fi\u015fir. Ac\u0131, yaln\u0131zca belirli bir bi\u00e7ime ba\u011fland\u0131\u011f\u0131m\u0131z i\u00e7in var olur. Annica anlay\u0131\u015f\u0131yla kendinizin tan\u0131k olan k\u0131sm\u0131yla ba\u011flant\u0131 kurdu\u011funuzda, kalpte mutluluk do\u011far. Tarih boyunca azizler, bilgeler ve yogiler, kalpte meydana gelen tek bir kutsal birle\u015fmeyi oybirli\u011fiyle anlat\u0131rlar. \u0130ster Ha\u00e7l\u0131 Aziz John\u2019un yaz\u0131lar\u0131, ister Rumi\u2019nin \u015fiirleri, ister Hindistan\u2019\u0131n tantrik \u00f6\u011fretileri olsun, t\u00fcm bu farkl\u0131 \u00f6\u011fretiler kalbin ince gizemini ifade etmeye \u00e7al\u0131\u015f\u0131r. Kalpte \u015eiva ve \u015eakti\u2019nin birle\u015fimi vard\u0131r. Eril enerjinin ya\u015fam sarmal\u0131na n\u00fcfuz etmesi ve di\u015fil enerjinin de\u011fi\u015fime teslim olmas\u0131. Var olan her \u015feye tan\u0131kl\u0131k etmek ve ko\u015fulsuz kabul etmek. Kalbinizi a\u00e7mak i\u00e7in, kendinizi de\u011fi\u015fime a\u00e7mal\u0131s\u0131n\u0131z. G\u00f6r\u00fcn\u00fc\u015fte kat\u0131 olan bu d\u00fcnyada ya\u015famak i\u00e7in, onunla dans edin, onunla etkile\u015fime ge\u00e7in, tam anlam\u0131yla ya\u015fay\u0131n, tam anlam\u0131yla sevin, ancak bunun ge\u00e7ici oldu\u011funu ve nihayetinde t\u00fcm bi\u00e7imlerin \u00e7\u00f6z\u00fcl\u00fcp de\u011fi\u015fti\u011fini bilin. Mutluluk, s\u00fck\u00fbnete yan\u0131t veren enerjidir. Bilincin t\u00fcm i\u00e7eri\u011finden ar\u0131nd\u0131r\u0131lmas\u0131yla ortaya \u00e7\u0131kar. S\u00fck\u00fbnetten do\u011fan bu mutluluk enerjisinin i\u00e7eri\u011fi, bilincin ta kendisidir. Kalbin yeni bir bilinci. Var olan HER \u015eEYE ba\u011fl\u0131 bir bilin\u00e7.<\/p>\n\n<\/div>","protected":false},"featured_media":14321,"menu_order":20,"template":"","meta":{"_acf_changed":false,"_eb_attr":"","_kad_blocks_custom_css":"","_kad_blocks_head_custom_js":"","_kad_blocks_body_custom_js":"","_kad_blocks_footer_custom_js":"","footnotes":""},"class_list":["post-8306","awaken-transcript","type-awaken-transcript","status-publish","has-post-thumbnail","hentry"],"acf":[],"yoast_head":"\nBeyond Thinking - Awaken The World<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/awakentheworld.com\/tr\/transkript\/ingilizce-ic-dunyalar-dis-dunyalar-bolum-4-dusuncenin-otesinde\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Beyond Thinking - Awaken The World\" \/>\n<meta property=\"og:description\" content=\"Inner Worlds, Outer Worlds Video Transcription Part 4, Beyond Thinking Life, liberty and the pursuit of happiness. 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