{"id":8311,"date":"2019-07-29T12:00:12","date_gmt":"2019-07-29T12:00:12","guid":{"rendered":"https:\/\/awakentheworld-reference.mystagingwebsite.com\/?post_type=project&p=8311"},"modified":"2026-09-19T14:32:34","modified_gmt":"2026-09-19T14:32:34","slug":"samadhi-1-maya-benlik-illuzyonu","status":"publish","type":"awaken-transcript","link":"https:\/\/awakentheworld.com\/tr\/transcript\/samadhi-1-maya-the-illussion-of-the-self\/","title":{"rendered":"Samadhi 1 \u2013 Maya, Benlik Yan\u0131lsamas\u0131"},"content":{"rendered":"
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Samadhi Filmi, 1. B\u00f6l\u00fcm<\/a><\/h2>\n\n\n\n

Maya, benlik'nin \u0130ll\u00fczyonu<\/h3>\n\n\n\n

Samadhi, modern bir kar\u015f\u0131l\u0131\u011f\u0131 olmayan eski bir Sanskrit\u00e7e kelimedir. Samadhi hakk\u0131nda bir film yapmakta temel bir zorluk vard\u0131r. Samadhi, zihin d\u00fczeyinde aktar\u0131lamayacak bir \u015feye i\u015faret eder.<\/p>\n\n\n\n

Bu film, sadece benim kendi i\u00e7sel yolculu\u011fumun d\u0131\u015fsal bir tezah\u00fcr\u00fcd\u00fcr. Ama\u00e7, size Samadhi hakk\u0131nda bir \u015feyler \u00f6\u011fretmek ya da zihin\u2019niz i\u00e7in bilgi vermek de\u011fil, sizi kendi \u00f6z\u00fcm\u00fcz\u2019nizi do\u011frudan ke\u015ffetmeye ilham vermektir. Samadhi, bug\u00fcn her zamankinden daha fazla \u00f6nem arz etmektedir. Tarihin, sadece Samadhi\u2019yi de\u011fil, neyi unuttu\u011fumuzu bile unuttu\u011fumuz bir d\u00f6neminde bulunuyoruz.<\/p>\n\n\n\n

Bu unutma, Maya\u2019dir; benlik\u2019nin yan\u0131lsamas\u0131d\u0131r.<\/p>\n\n\n\n

\u0130nsanlar olarak \u00e7o\u011fumuz, kim oldu\u011fumuzu, neden burada oldu\u011fumuzu ya da nereye gitti\u011fimizi pek d\u00fc\u015f\u00fcnmeden g\u00fcnl\u00fck hayat\u0131m\u0131za dalm\u0131\u015f bir \u015fekilde ya\u015f\u0131yoruz. \u00c7o\u011fumuz, ger\u00e7ek benli\u011fi, ruhu ya da Buda\u2019n\u0131n annata dedi\u011fi \u015feyi \u2013 isim ve formun \u00f6tesinde, d\u00fc\u015f\u00fcncenin \u00f6tesinde olan\u0131 \u2013 hi\u00e7 fark etmemi\u015fizdir.\u00a0 \u00a0Sonu\u00e7 olarak, kendimizi bu s\u0131n\u0131rl\u0131 bedenler olarak g\u00f6r\u00fcyoruz. Bilin\u00e7li ya da bilin\u00e7siz olarak, kendimizi \u00f6zde\u015fle\u015ftirdi\u011fimiz s\u0131n\u0131rl\u0131 benlik yap\u0131s\u0131\u2019nin \u00f6lece\u011fi korkusuyla ya\u015f\u0131yoruz.<\/p>\n\n\n\n

G\u00fcn\u00fcm\u00fcz d\u00fcnyas\u0131nda, yoga, dua, meditasyon, ilahi s\u00f6yleme veya herhangi bir t\u00fcr rit\u00fcel gibi dini ya da ruhani uygulamalarla u\u011fra\u015fan insanlar\u0131n b\u00fcy\u00fck \u00e7o\u011funlu\u011fu, ko\u015fullanm\u0131\u015f olan teknikleri uygulamaktad\u0131r. Bu da onlar\u0131n sadece ego yap\u0131s\u0131n\u0131n bir par\u00e7as\u0131 olduklar\u0131 anlam\u0131na gelir. Sorun aray\u0131\u015f ve faaliyetin kendisi de\u011fildir; sorunu, cevab\u0131 d\u0131\u015fsal bir bi\u00e7imde buldu\u011funuzu d\u00fc\u015f\u00fcnmektir<\/strong>.<\/p>\n\n\n\n

En yayg\u0131n haliyle maneviyat, her yerde g\u00f6r\u00fclen patolojik d\u00fc\u015f\u00fcnce bi\u00e7iminden farkl\u0131 de\u011fildir. Bu, zihin\u2019nin daha da k\u0131\u015fk\u0131rt\u0131lmas\u0131d\u0131r. \u0130nsan olmaktan ziyade, daha fazla insan eylemi. Ego yap\u0131s\u0131 daha fazla para, daha fazla g\u00fc\u00e7, daha fazla sevgi, her \u015feyden daha fazlas\u0131n\u0131 ister.\u00a0 S\u00f6zde manevi yolda olanlar daha manevi, daha uyan\u0131k, daha sakin, daha huzurlu, daha ayd\u0131nlanm\u0131\u015f olmay\u0131 arzu ederler. Bu filmi izleyen sizler i\u00e7in tehlike, zihin\u2019nizin Samadhi\u2019yi elde etmek istemesidir. Daha da tehlikeli olan ise, zihin\u2019nizin Samadhi\u2019yi elde etti\u011fini sanmas\u0131d\u0131r. Bir \u015feye ula\u015fma arzusu ne zaman ortaya \u00e7\u0131karsa, bunun ego yap\u0131s\u0131n\u0131n i\u015f ba\u015f\u0131nda oldu\u011fundan emin olabilirsiniz. Samadhi, bir \u015feyi elde etmek ya da kendinize bir \u015fey eklemekle ilgili de\u011fildir<\/strong>.<\/p>\n\n\n\n

Samadhi\u2019yi ger\u00e7ekle\u015ftirmek, \u00f6lmeden \u00f6nce \u00f6lmeyi \u00f6\u011frenmektir. Ya\u015fam ve \u00f6l\u00fcm, yin ve yang gibidir \u2014 ayr\u0131lmaz bir s\u00fcrekliliktir. Ba\u015flang\u0131c\u0131 ve sonu olmayan, sonsuza dek a\u00e7\u0131lan bir d\u00f6ng\u00fcd\u00fcr. \u00d6l\u00fcm\u00fc uzakla\u015ft\u0131rd\u0131\u011f\u0131m\u0131zda, ya\u015fam\u0131 da uzakla\u015ft\u0131r\u0131r\u0131z.\u00a0\u00a0<\/span>Kim oldu\u011funuzun ger\u00e7e\u011fini do\u011frudan deneyimledi\u011finizde, art\u0131k ya\u015famdan ya da \u00f6l\u00fcmden korkmazs\u0131n\u0131z.<\/span><\/p>\n\n\n\n

Kim oldu\u011fumuzu bize toplumumuz ve k\u00fclt\u00fcr\u00fcm\u00fcz s\u00f6yler; ayn\u0131 zamanda, se\u00e7imlerimizi y\u00f6neten daha derin, bilin\u00e7d\u0131\u015f\u0131 biyolojik arzular\u0131n ve isteksizliklerin k\u00f6lesiyiz.\u00a0Ego yap\u0131s\u0131, tekrarlama d\u00fcrt\u00fcs\u00fcnden ba\u015fka bir \u015fey de\u011fildir. Bu, enerjinin bir zamanlar izledi\u011fi yol ve enerjinin, organizma i\u00e7in olumlu ya da olumsuz olsun, o yolu tekrar izleme e\u011filiminden ibarettir.<\/span><\/p>\n\n\n\n

Haf\u0131zan\u0131n ya da zihin\u2019nin sonsuz d\u00fczeyleri vard\u0131r; spirallerin i\u00e7inde spiraller. bilin\u00e7\u2019niz bu zihin ya da ego yap\u0131s\u0131yla \u00f6zde\u015fle\u015fti\u011finde, sizi sosyal ko\u015fullanma\u2019ye ba\u011flar; buna matriks de diyebilirsiniz.<\/strong><\/p>\n\n\n\n

Egonun fark\u0131nda olabilece\u011fimiz y\u00f6nleri vard\u0131r, ancak asl\u0131nda t\u00fcm makineyi y\u00f6nlendiren bilin\u00e7alt\u0131, arkaik kablolama ve ilkel varolu\u015fsal korkulard\u0131r. Zevke ula\u015fma ve ac\u0131dan ka\u00e7\u0131nma y\u00f6n\u00fcndeki sonsuz kal\u0131plar, patolojik davran\u0131\u015flara d\u00f6n\u00fc\u015f\u00fcr\u2026 i\u015fimize\u2026 ili\u015fkilerimize\u2026 inan\u00e7lar\u0131m\u0131za, d\u00fc\u015f\u00fcncelerimize ve t\u00fcm ya\u015fam tarz\u0131m\u0131za. S\u0131\u011f\u0131rlar gibi, \u00e7o\u011fu insan pasif bir boyun e\u011fme i\u00e7inde ya\u015far ve \u00f6l\u00fcr; hayatlar\u0131n\u0131 matrikse adar.<\/p>\n\n\n\n

Dar kal\u0131plara hapsolmu\u015f hayatlar ya\u015f\u0131yoruz. Genellikle b\u00fcy\u00fck ac\u0131larla dolu hayatlar ve asl\u0131nda \u00f6zg\u00fcr olabilece\u011fimiz hi\u00e7 akl\u0131m\u0131za gelmez. Ge\u00e7mi\u015ften miras ald\u0131\u011f\u0131m\u0131z hayat\u0131 b\u0131rak\u0131p, i\u00e7 d\u00fcnyam\u0131zdan ortaya \u00e7\u0131kmay\u0131 bekleyen hayat\u0131 ya\u015famak m\u00fcmk\u00fcnd\u00fcr.\u00a0 Hepimiz bu d\u00fcnyaya biyolojik ko\u015fullanm\u0131\u015f yap\u0131lar\u0131yla do\u011fduk, ancak benlik fark\u0131ndal\u0131k\u2019siz olarak. \u00c7o\u011fu zaman k\u00fc\u00e7\u00fck bir \u00e7ocu\u011fun g\u00f6zlerine bakt\u0131\u011f\u0131n\u0131zda benli\u011fin izi yoktur, sadece \u0131\u015f\u0131lt\u0131l\u0131 bir bo\u015fluk vard\u0131r. Ki\u015finin b\u00fcy\u00fcd\u00fck\u00e7e d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc ki\u015fi, bilin\u00e7\u2019nin \u00fczerine giyilen bir maskedir.<\/strong><\/p>\n\n\n\n

Shakespeare \u015f\u00f6yle demi\u015fti: \u201cB\u00fct\u00fcn d\u00fcnya bir sahnedir ve t\u00fcm erkekler ve kad\u0131nlar sadece oyunculard\u0131r.\u201d Uyanm\u0131\u015f bir bireyde, bilin\u00e7 ki\u015fili\u011fin i\u00e7inden, maskenin i\u00e7inden parlar.\u00a0 \u00a0Uyan\u0131k oldu\u011funuzda, karakterinizle \u00f6zde\u015fle\u015fmezsiniz. Giydi\u011finiz maskeler oldu\u011funuzu d\u00fc\u015f\u00fcnmezsiniz. Ancak rol oynamaktan da vazge\u00e7mezsiniz.<\/p>\n\n\n\n

Platon\u2019un \"Cumhuriyet\"i yazmas\u0131ndan iki bin d\u00f6rt y\u00fcz y\u0131l sonra, insanl\u0131k h\u00e2l\u00e2 Platon\u2019un ma\u011faras\u0131ndan \u00e7\u0131kmaya \u00e7al\u0131\u015f\u0131yor. Asl\u0131nda, yan\u0131lsamalara her zamankinden daha fazla kap\u0131lm\u0131\u015f olabiliriz.<\/p>\n\n\n\n

Platon, Sokrates\u2019e hayatlar\u0131 boyunca bir ma\u011farada zincirlenmi\u015f halde, bo\u015f bir duvara bakarak ya\u015fayan bir grup insan\u0131 tasvir ettirmi\u015fti. G\u00f6rebildikleri tek \u015fey, arkalar\u0131ndaki ate\u015fin \u00f6n\u00fcnden ge\u00e7en nesnelerin duvara yans\u0131tt\u0131\u011f\u0131 g\u00f6lgelerdi. Bu kukla g\u00f6sterisi, onlar\u0131n d\u00fcnyas\u0131 haline gelir.\u00a0 Sokrates\u2019e g\u00f6re, bu g\u00f6lgeler tutsaklar\u0131n ger\u00e7ekli\u011fi g\u00f6rebilmelerine en yak\u0131n \u015feydi. D\u0131\u015f d\u00fcnya hakk\u0131nda bilgilendirildikten sonra bile, g\u00f6lgelerin var olan her \u015fey oldu\u011funa inanmaya devam ettiler. Daha fazlas\u0131n\u0131n oldu\u011funu sezseler bile, al\u0131\u015f\u0131k olduklar\u0131 \u015feyden ayr\u0131lmaya istekli de\u011fillerdi.<\/p>\n\n\n\n

G\u00fcn\u00fcm\u00fcz insanl\u0131\u011f\u0131, sadece ma\u011fara duvar\u0131ndaki g\u00f6lgeleri g\u00f6rm\u00fc\u015f olan insanlara benziyor. G\u00f6lgeler, d\u00fc\u015f\u00fcncelerimize benzetilebilir. D\u00fc\u015f\u00fcnce d\u00fcnyas\u0131, bildi\u011fimiz tek d\u00fcnyad\u0131r. Ancak d\u00fc\u015f\u00fcncenin \u00f6tesinde ba\u015fka bir d\u00fcnya daha vard\u0131r. Dualistik zihin\u2019nin \u00f6tesinde. Kim oldu\u011funuzun ger\u00e7e\u011fini \u00f6\u011frenmek i\u00e7in ma\u011faradan \u00e7\u0131kmaya, bildi\u011finiz her \u015feyi geride b\u0131rakmaya haz\u0131r m\u0131s\u0131n\u0131z?<\/span><\/p>\n\n\n\n

Samadhi\u2019yi deneyimlemek i\u00e7in dikkatinizi g\u00f6lgelerden, d\u00fc\u015f\u00fcncelerden uzakla\u015ft\u0131r\u0131p \u0131\u015f\u0131\u011fa y\u00f6neltmeniz gerekir. Bir ki\u015fi yaln\u0131zca karanl\u0131\u011fa al\u0131\u015fk\u0131nsa, \u0131\u015f\u0131\u011fa kademeli olarak al\u0131\u015fmas\u0131 gerekir. Herhangi bir yeni paradigmaya al\u0131\u015fmak gibi, bu da zaman ve \u00e7aba gerektirir; ayr\u0131ca yeniyi ke\u015ffetmeye ve eskiyi geride b\u0131rakmaya istekli olmak gerekir. zihin, bilin\u00e7 i\u00e7in bir tuzak, bir labirent ya da bir hapishaneye benzetilebilir. Hapishanede oldu\u011funuzdan de\u011fil, hapishane sizsiniz.<\/strong><\/p>\n\n\n\n

Hapishane bir yan\u0131lsamad\u0131r. E\u011fer kendinizi hayali bir benlikle \u00f6zde\u015fle\u015ftiriyorsan\u0131z, o zaman uykudas\u0131n\u0131z demektir. Hapishanenin fark\u0131na vard\u0131\u011f\u0131n\u0131zda, yan\u0131lsamadan kurtulmak i\u00e7in m\u00fccadele ederseniz, o zaman yan\u0131lsamay\u0131 sanki ger\u00e7ektirmi\u015f gibi ele al\u0131yorsunuz demektir ve h\u00e2l\u00e2 uykuda kal\u0131yorsunuz; tek fark, art\u0131k r\u00fcyan\u0131n bir kabusa d\u00f6n\u00fc\u015fm\u00fc\u015f olmas\u0131d\u0131r<\/span>. Sonsuza dek g\u00f6lgelerin pe\u015finden ko\u015fup onlardan ka\u00e7\u0131yor olacaks\u0131n\u0131z. Samadhi, benlik ill\u00fczyonu ya da egoik kurgusunun r\u00fcyas\u0131ndaki uyan\u0131\u015f\u2019dir. Samadhi, benim \"ben\" dedi\u011fim hapishaneyle \u00f6zde\u015fle\u015fmeden kaynaklanan uyan\u0131\u015f\u2019dir. Asla ger\u00e7ekten \u00f6zg\u00fcr olamazs\u0131n\u0131z, \u00e7\u00fcnk\u00fc nereye giderseniz gidin hapishaneniz oradad\u0131r.<\/p>\n\n\n\n

Uyan\u0131\u015f, zihin\u2019den ya da matristen kurtulmakla ilgili de\u011fildir, tam tersine; onunla \u00f6zde\u015fle\u015fmedi\u011finizde, hayat\u0131n oyununu daha tam olarak deneyimleyebilir, arzular ya da korkular olmadan g\u00f6sterinin tad\u0131n\u0131 oldu\u011fu gibi \u00e7\u0131karabilirsiniz. Eski \u00f6\u011fretilerde buna Leila\u2019n\u0131n ilahi oyunu denirdi: dualitede oynama oyunu<\/strong>.<\/p>\n\n\n\n

\u0130nsani bilin\u00e7 bir s\u00fcrekliliktir. Bir u\u00e7ta, insanlar maddi benlikleriyle \u00f6zde\u015fle\u015fir. Di\u011fer u\u00e7ta ise Samadhi, yani benli\u011fin ortadan kalkmas\u0131 vard\u0131r. Bu s\u00fcreklilik \u00fczerinde Samadhi\u2019ye do\u011fru att\u0131\u011f\u0131m\u0131z her ad\u0131m, daha az ac\u0131 getirir. Daha az ac\u0131, hayat\u0131n ac\u0131dan ar\u0131nm\u0131\u015f oldu\u011fu anlam\u0131na gelmez. Samadhi, ac\u0131 ve zevk ikili\u011finin \u00f6tesindedir. Bunun anlam\u0131, daha az zihin olmas\u0131, ortaya \u00e7\u0131kan her \u015feye kar\u015f\u0131 diren\u00e7 yaratan benli\u011fin daha az olmas\u0131 ve bu direncin i\u015fkenceye yol a\u00e7mas\u0131d\u0131r. Samadhi\u2019yi bir kez bile idrak etmek, s\u00fcreklili\u011fin di\u011fer ucunda ne oldu\u011funu g\u00f6rmenizi sa\u011flar. Maddi d\u00fcnya ve ki\u015fisel \u00e7\u0131karlar\u0131n \u00f6tesinde ba\u015fka bir \u015feyin var oldu\u011funu g\u00f6rmenizi sa\u011flar. Samadhi\u2019de benlik yap\u0131s\u0131\u2019nin fiilen sona ermesi durumunda, egoik d\u00fc\u015f\u00fcncesi, benli\u011fin yoklu\u011fu ya da dualite yoktur; ancak yine de \"Ben<\/strong>\" (annata<\/strong>) ya da benli\u011fin yoklu\u011fu<\/strong> mevcuttur. O bo\u015flukta prajna ya da bilgelik do\u011far \u2013 i\u00e7kin benli\u011fin, dualitenin oyunundan \u00e7ok \u00f6te, t\u00fcm s\u00fcreklili\u011fin \u00f6tesinde oldu\u011fu anlay\u0131\u015f\u0131.<\/p>\n\n\n\n

\u0130\u00e7sel benlik zamans\u0131zd\u0131r, de\u011fi\u015fmezdir, her zaman \"\u015fimdi\"dir<\/strong>.\u00a0 Ayd\u0131nlanma, zaman\u0131n a\u00e7\u0131\u011fa \u00e7\u0131kt\u0131\u011f\u0131, s\u00fcrekli de\u011fi\u015fen tezah\u00fcr etmi\u015f d\u00fcnya ya da lotus olan ilkel sarmal\u0131n, zamans\u0131z varl\u0131\u011f\u0131n\u0131zla birle\u015fmesidir. benlik ile \u00f6zde\u015fle\u015fmeyi b\u0131rakt\u0131k\u00e7a i\u00e7sel yap\u0131n\u0131z, s\u00fcrekli a\u00e7an bir \u00e7i\u00e7ek gibi b\u00fcy\u00fcr ve zaman\u0131n d\u00fcnyas\u0131 ile zamans\u0131z olan aras\u0131nda ya\u015fayan bir k\u00f6pr\u00fc haline gelirsiniz.<\/p>\n\n\n\n

\u0130\u00e7sel benli\u011fi fark etmek, ki\u015finin yolunun yaln\u0131zca ba\u015flang\u0131c\u0131d\u0131r. \u00c7o\u011fu insan, Samadhi\u2019yi hayat\u0131n di\u011fer y\u00f6nlerine entegre edebilmek i\u00e7in meditasyon s\u0131ras\u0131nda bunu say\u0131s\u0131z kez deneyimlemek ve kaybetmek zorunda kalacakt\u0131r. Meditasyon veya \u00f6z sorgulama s\u0131ras\u0131nda varl\u0131\u011f\u0131n\u0131z\u0131n do\u011fas\u0131 hakk\u0131nda derin i\u00e7g\u00f6r\u00fcler edinip, ard\u0131ndan kendinizi bir kez daha eski kal\u0131plara geri d\u00fc\u015ferken bulmak ve kim oldu\u011funuzun ger\u00e7e\u011fini unutmak al\u0131\u015f\u0131lmad\u0131k bir durum de\u011fildir.<\/p>\n\n\n\n

Hayat\u0131n her y\u00f6n\u00fcnde, benli\u011fin her y\u00f6n\u00fcnde s\u00fck\u00fbnet\u2019yi ya da bo\u015flu\u011fu idrak etmek, her \u015fey olarak dans eden bo\u015fluk haline gelmektir.<\/p>\n\n\n\n

S\u00fck\u00fbnet, hareketten ayr\u0131 bir \u015fey de\u011fildir. Hareketin z\u0131tt\u0131 da de\u011fildir. Samadhi\u2019de s\u00fck\u00fbnet\u2019nin hareketle \u00f6zde\u015f oldu\u011fu, bi\u00e7imin bo\u015flukla \u00f6zde\u015f oldu\u011fu kabul edilir. Bu, zihin i\u00e7in anlams\u0131zd\u0131r \u00e7\u00fcnk\u00fc zihin, dualitenin ortaya \u00e7\u0131kmas\u0131d\u0131r.<\/p>\n\n\n\n

Bat\u0131 felsefesinin babas\u0131 Ren\u00e9 Descartes, \"D\u00fc\u015f\u00fcn\u00fcyorum, \u00f6yleyse var\u0131m\u2019 s\u00f6z\u00fcyle \u00fcnl\u00fcd\u00fcr. Medeniyetin \u00e7\u00f6k\u00fc\u015f\u00fcn\u00fc ve ma\u011fara duvar\u0131ndaki g\u00f6lgelerle tam anlam\u0131yla \u00f6zde\u015fle\u015fmeyi daha net bir \u015fekilde \u00f6zetleyen ba\u015fka bir ifade yoktur. Descartes\u2019\u0131n hatas\u0131, neredeyse t\u00fcm insanlar\u0131n hatas\u0131 gibi, temel varolu\u015fu d\u00fc\u015f\u00fcnmeyle e\u015fitlemesiydi.<\/p>\n\n\n\n

Descartes, en \u00fcnl\u00fc eserinin ba\u015f\u0131nda, neredeyse her \u015feyin \u015f\u00fcpheye a\u00e7\u0131k oldu\u011funu yazm\u0131\u015ft\u0131r; duyular\u0131ndan ve hatta d\u00fc\u015f\u00fcncelerinden bile \u015f\u00fcphe duyabilir. Ayn\u0131 \u015fekilde Kalama Sutra\u2019da Buda, ger\u00e7e\u011fi tespit etmek i\u00e7in ki\u015finin t\u00fcm gelenekleri, kutsal metinleri, \u00f6\u011fretileri ve zihninin zihin\u2019sinin ve duyular\u0131n\u0131n t\u00fcm i\u00e7eri\u011finden \u015f\u00fcphe duymas\u0131 gerekti\u011fini s\u00f6ylemi\u015ftir. Bu iki adam da b\u00fcy\u00fck bir \u015f\u00fcphecilikle yola \u00e7\u0131kt\u0131, ancak aradaki fark \u015fuydu: Descartes, d\u00fc\u015f\u00fcnme d\u00fczeyinde sorgulamay\u0131 b\u0131rak\u0131rken, Buda daha derine indi \u2014 zihnin en derin katmanlar\u0131n\u0131n \u00f6tesine ge\u00e7ti. Belki de Descartes, d\u00fc\u015f\u00fcnme zihninin \u00f6tesine ge\u00e7seydi, fark\u0131na var\u0131rd\u0131 ki bug\u00fcn zihnimiz ve Bat\u0131 felsefesi \u00e7ok farkl\u0131 olurdu.<\/p>\n\n\n\n

Bunun yerine Descartes, bizi bir yan\u0131lsama perdesinin alt\u0131nda tutan k\u00f6t\u00fc bir iblisin olas\u0131l\u0131\u011f\u0131ndan bahsetti. Descartes, bu k\u00f6t\u00fc iblisi ger\u00e7ekte ne oldu\u011fu \u015feklinde tan\u0131mlamad\u0131. Matrix filminde oldu\u011fu gibi, hepimiz bize hayali bir r\u00fcya d\u00fcnyas\u0131 sunan karma\u015f\u0131k bir programa ba\u011fl\u0131 olabiliriz. Filmde insanlar hayatlar\u0131n\u0131 Matrix\u2019te ya\u015farken, ba\u015fka bir d\u00fczeyde ise sadece piller gibiydiler; ya\u015fam g\u00fc\u00e7lerini, kendi ama\u00e7lar\u0131 i\u00e7in enerjilerini kullanan makinelere aktar\u0131yorlard\u0131.<\/p>\n\n\n\n

\u0130nsanlar, d\u00fcnyan\u0131n durumu ya da kendi mutsuzluklar\u0131 i\u00e7in her zaman kendileri d\u0131\u015f\u0131ndaki bir \u015feyi su\u00e7lamak isterler. \u0130ster bir ki\u015fi, ister belirli bir grup ya da \u00fclke, din, Descartes\u2019\u0131n k\u00f6t\u00fc iblisi gibi bir t\u00fcr kontrolc\u00fc \u0130lluminati, ister Matrix\u2019teki bilin\u00e7li makineler olsun. \u0130ronik bir \u015fekilde,
Descartes\u2019\u0131n hayal etti\u011fi \u015feytan, asl\u0131nda kendisinin tan\u0131mlad\u0131\u011f\u0131 \u015feydi. Samadhi\u2019yi fark etti\u011finizde, bir kontrolc\u00fc oldu\u011fu, bir makine oldu\u011fu ve her g\u00fcn hayat\u0131n\u0131z\u0131 emen k\u00f6t\u00fc bir \u015feytan oldu\u011fu netle\u015fir. O makine sizsiniz.<\/p>\n\n\n\n

benlik yap\u0131s\u0131\u2019niz, bir\u00e7ok k\u00fc\u00e7\u00fck ko\u015fullanm\u0131\u015f alt program\u0131ndan ya da k\u00fc\u00e7\u00fck patronlardan olu\u015fur. Bir k\u00fc\u00e7\u00fck patron yemek arzularken, bir di\u011feri para, bir di\u011feri de stat\u00fc, konum, g\u00fc\u00e7, seks ve yak\u0131nl\u0131k arzuluyor. Bir di\u011feri ise bilin\u00e7\u2019yi, yani ba\u015fkalar\u0131ndan ilgi g\u00f6rmeyi istiyor. Arzular kelimenin tam anlam\u0131yla sonsuzdur ve asla tatmin edilemez.<\/p>\n\n\n\n

Zaman\u0131m\u0131z\u0131n ve enerjimizin \u00e7o\u011funu hapishanelerimizi s\u00fcslemekle, maskelerimizi iyile\u015ftirme bask\u0131s\u0131na boyun e\u011fmekle ve k\u00fc\u00e7\u00fck patronlar\u0131 besleyerek onlar\u0131 daha g\u00fc\u00e7l\u00fc hale getirmekle harc\u0131yoruz. Uyu\u015fturucu ba\u011f\u0131ml\u0131lar\u0131 gibi, k\u00fc\u00e7\u00fck patronlar\u0131 tatmin etmeye ne kadar \u00e7ok \u00e7al\u0131\u015f\u0131rsak, o kadar \u00e7ok arzu duymaya ba\u015fl\u0131yoruz. \u00d6zg\u00fcrl\u00fc\u011fe giden yol, kendini
geli\u015ftirme ya da bir \u015fekilde benlik\u2019nin g\u00fcndemini tatmin etmek de\u011fildir; aksine, benlik\u2019nin g\u00fcndemini tamamen bir kenara b\u0131rakmakt\u0131r.<\/p>\n\n\n\n

Baz\u0131 insanlar, uyan\u0131\u015f\u2019ye ge\u00e7melerinin kendi \u00f6z\u00fcm\u00fcz\u2019lerini kaybetmeleri ve bireyselliklerini yitirmeleri anlam\u0131na gelece\u011finden korkarlar. Asl\u0131nda tam tersi do\u011frudur; ruhun benzersiz bireyselli\u011fi ancak ko\u015fullanm\u0131\u015f benli\u011fi a\u015f\u0131ld\u0131\u011f\u0131nda ifade edilebilir.<\/p>\n\n\n\n

\u00c7o\u011fumuz matriks i\u00e7inde uykuda kald\u0131\u011f\u0131m\u0131z i\u00e7in, ruhun ger\u00e7ekte neyi ifade etmek istedi\u011fini asla \u00f6\u011frenemeyiz.<\/p>\n\n\n\n

Samadhi\u2019ye giden yol, meditasyonu i\u00e7erir; bu hem de\u011fi\u015fen olan ko\u015fullanm\u0131\u015f benli\u011fini g\u00f6zlemlemek, hem de de\u011fi\u015fmeyen olan \u00f6z\u00fcm\u00fcz\u2019nizi fark etmektir. Varl\u0131\u011f\u0131n\u0131z\u0131n kayna\u011f\u0131 olan durgun noktan\u0131za ula\u015ft\u0131\u011f\u0131n\u0131zda, d\u0131\u015f d\u00fcnyan\u0131z\u0131n nas\u0131l de\u011fi\u015fmesi gerekti\u011fi konusunda herhangi bir \u0131srar g\u00f6stermeden, sonraki talimatlar\u0131 bekler hale gelirsiniz. Benim iradem de\u011fil, daha y\u00fcksek irade ger\u00e7ekle\u015fsin.<\/p>\n\n\n\n

E\u011fer zihin, yolun nas\u0131l olmas\u0131 gerekti\u011fine dair kendi d\u00fc\u015f\u00fcncenize uymas\u0131 i\u00e7in sadece d\u0131\u015f d\u00fcnyay\u0131 de\u011fi\u015ftirmeye \u00e7al\u0131\u015f\u0131rsa, bu, yans\u0131may\u0131 manip\u00fcle ederek aynadaki g\u00f6r\u00fcnt\u00fcy\u00fc de\u011fi\u015ftirmeye \u00e7al\u0131\u015fmak gibidir. Aynadaki g\u00f6r\u00fcnt\u00fcy\u00fc g\u00fcl\u00fcmsetmek i\u00e7in elbette yans\u0131may\u0131 manip\u00fcle edemezsiniz; yans\u0131man\u0131n ger\u00e7ek kayna\u011f\u0131 olan benli\u011finizi fark etmeniz gerekir.<\/p>\n\n\n\n

Ger\u00e7ek benli\u011finizi fark etti\u011finizde, bu d\u0131\u015f d\u00fcnyadaki her \u015feyin mutlaka de\u011fi\u015fmesi gerekti\u011fi anlam\u0131na gelmez. De\u011fi\u015fen \u015fey, ko\u015fullanm\u0131\u015f kal\u0131plar\u0131ndan kurtulan ve ruh taraf\u0131ndan y\u00f6nlendirilebilecek hale gelen bilin\u00e7li, zeki, i\u00e7sel enerji ya da prana\u2019dir. Ruhun amac\u0131n\u0131n fark\u0131na ancak ko\u015fullanm\u0131\u015f benli\u011fini ve onun bitmek bilmeyen aray\u0131\u015flar\u0131n\u0131 g\u00f6zlemleyip onlar\u0131 b\u0131rakabildi\u011finizde varabilirsiniz.<\/p>\n\n\n\n

Yunan mitolojisinde, tanr\u0131lar\u0131n Sisyphus\u2019u sonsuza dek anlams\u0131z bir g\u00f6revi tekrarlamaya mahkum ettikleri s\u00f6ylenir. G\u00f6revi, bir kayay\u0131 durmaks\u0131z\u0131n da\u011f\u0131n tepesine itmekti; ancak kaya her seferinde tekrar a\u015fa\u011f\u0131 yuvarlan\u0131rd\u0131. Frans\u0131z varolu\u015f\u00e7u ve Nobel \u00d6d\u00fcll\u00fc yazar Albert Camus, Sisyphus\u2019un durumunu insanl\u0131k i\u00e7in bir metafor olarak g\u00f6rd\u00fc. O, \u201cBu abs\u00fcrt varolu\u015fta nas\u0131l bir anlam bulabiliriz?\u201d sorusunu sordu.<\/p>\n\n\n\n

\u0130nsanlar olarak durmaks\u0131z\u0131n \u00e7abal\u0131yoruz, asla gelmeyecek bir yar\u0131n i\u00e7in \u00e7aba sarf ediyoruz ve sonra \u00f6l\u00fcyoruz. E\u011fer bu ger\u00e7e\u011fi ger\u00e7ekten kavrarsak, ya egoik ki\u015filiklerimizle \u00f6zde\u015fle\u015firsek deliye d\u00f6neriz, ya da uyan\u0131r ve \u00f6zg\u00fcr oluruz. D\u0131\u015fsal m\u00fccadelede asla ba\u015far\u0131l\u0131 olamay\u0131z, \u00e7\u00fcnk\u00fc bu sadece i\u00e7 d\u00fcnyam\u0131z\u0131n bir yans\u0131mas\u0131d\u0131r. egoik benli\u011finin bo\u015funa \u00e7abalar\u0131yla uyanmakta tam ve mutlak bir ba\u015far\u0131s\u0131zl\u0131\u011fa u\u011frad\u0131\u011f\u0131 zaman, kozmik \u015faka, durumun abs\u00fcrtl\u00fc\u011f\u00fc netle\u015fir.<\/p>\n\n\n\n

Zen\u2019de \u015f\u00f6yle bir s\u00f6z vard\u0131r: \"Ayd\u0131nlanmadan \u00f6nce odun kes, su ta\u015f\u0131. Ayd\u0131nland\u0131ktan sonra da odun kes, su ta\u015f\u0131.\" Ayd\u0131nlanmadan \u00f6nce topu tepeye \u00e7\u0131karmak gerekir, ayd\u0131nland\u0131ktan sonra da topu tepeye \u00e7\u0131karmak gerekir. Ne de\u011fi\u015fti? Olan \u015feye kar\u015f\u0131 i\u00e7sel diren\u00e7. M\u00fccadele b\u0131rak\u0131lm\u0131\u015ft\u0131r, ya da daha do\u011frusu m\u00fccadele edenin bir yan\u0131lsama oldu\u011fu fark edilmi\u015ftir. Bireysel irade ya da bireysel zihin ile ilahi irade ya da y\u00fcksek zihin, uyum i\u00e7indedir.<\/p>\n\n\n\n

Samadhi, nihai olarak istisnas\u0131z t\u00fcm de\u011fi\u015fen olgulara kar\u015f\u0131 i\u00e7sel direncin tamamen b\u0131rak\u0131lmas\u0131d\u0131r. Ko\u015fullardan ba\u011f\u0131ms\u0131z olarak i\u00e7sel huzuru ger\u00e7ekle\u015ftirebilen ki\u015fi, ger\u00e7ek Samadhi\u2019ye ula\u015fm\u0131\u015ft\u0131r. Direnci b\u0131rak\u0131rs\u0131n\u0131z, \u00e7\u00fcnk\u00fc bir \u015feyi ya da ba\u015fka bir \u015feyi ho\u015f g\u00f6r\u00fcyorsunuz diye de\u011fil, i\u00e7sel \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcz\u00fcn d\u0131\u015fsal ko\u015fullara ba\u011fl\u0131 olmamas\u0131 i\u00e7in.<\/p>\n\n\n\n

Ger\u00e7ekli\u011fi oldu\u011fu gibi kabul etmemiz, d\u00fcnyadaki eylemlerimizi durdurdu\u011fumuz ya da meditasyon yapan pasifistler haline geldi\u011fimiz anlam\u0131na gelmez. Asl\u0131nda tam tersi de ge\u00e7erli olabilir; bilin\u00e7d\u0131\u015f\u0131 g\u00fcd\u00fcler taraf\u0131ndan y\u00f6nlendirilmeden hareket etme \u00f6zg\u00fcrl\u00fc\u011f\u00fcne sahip oldu\u011fumuzda, i\u00e7 enerjimizin t\u00fcm g\u00fcc\u00fc arkam\u0131zda olmak \u00fczere Tao ile uyum i\u00e7inde hareket etmek m\u00fcmk\u00fcnd\u00fcr.
Bir\u00e7o\u011fu, d\u00fcnyay\u0131 de\u011fi\u015ftirmek ve bar\u0131\u015f\u0131 sa\u011flamak i\u00e7in alg\u0131lad\u0131\u011f\u0131m\u0131z d\u00fc\u015fmanlara kar\u015f\u0131 daha sert m\u00fccadele etmemiz gerekti\u011fini savunacakt\u0131r. Bar\u0131\u015f i\u00e7in sava\u015fmak, sessizlik i\u00e7in ba\u011f\u0131rmak gibidir; sadece istemedi\u011finiz \u015feyin daha fazlas\u0131n\u0131 yarat\u0131r. G\u00fcn\u00fcm\u00fczde her \u015feye kar\u015f\u0131 bir sava\u015f var: ter\u00f6re kar\u015f\u0131 bir sava\u015f, hastal\u0131\u011fa kar\u015f\u0131 bir sava\u015f, a\u00e7l\u0131\u011fa kar\u015f\u0131 bir sava\u015f. Her sava\u015f asl\u0131nda kendimize kar\u015f\u0131 bir sava\u015ft\u0131r.<\/p>\n\n\n\n

Bu m\u00fccadele, kolektif bir yan\u0131lg\u0131n\u0131n par\u00e7as\u0131d\u0131r. Bar\u0131\u015f istedi\u011fimizi s\u00f6yl\u00fcyoruz, ama sava\u015fa giri\u015fen liderleri se\u00e7meye devam ediyoruz. \u0130nsan haklar\u0131n\u0131 savundu\u011fumuzu s\u00f6yleyerek kendimize yalan s\u00f6yl\u00fcyoruz, ama s\u00f6m\u00fcr\u00fc at\u00f6lyelerinde \u00fcretilen \u00fcr\u00fcnleri sat\u0131n almaya devam ediyoruz. Temiz hava istedi\u011fimizi s\u00f6yl\u00fcyoruz, ama kirletmeye devam ediyoruz. Bilimin bizi kanserden kurtarmas\u0131n\u0131 istiyoruz, ancak hastalanma olas\u0131l\u0131\u011f\u0131m\u0131z\u0131 art\u0131ran, kendimize zarar veren al\u0131\u015fkanl\u0131klar\u0131m\u0131z\u0131 de\u011fi\u015ftirmiyoruz. Daha iyi bir ya\u015fam\u0131 destekledi\u011fimiz konusunda kendimizi kand\u0131r\u0131yoruz. Ac\u0131y\u0131 ve \u00f6l\u00fcm\u00fc g\u00f6z yumarak kabul eden gizli yanlar\u0131m\u0131z\u0131 g\u00f6rmek istemiyoruz.<\/p>\n\n\n\n

Kanser, a\u00e7l\u0131k, ter\u00f6r ya da kendi d\u00fc\u015f\u00fcnce ve davran\u0131\u015flar\u0131m\u0131z\u0131n yaratt\u0131\u011f\u0131 herhangi bir d\u00fc\u015fmana kar\u015f\u0131 sava\u015f\u0131 kazanabilece\u011fimiz inanc\u0131, asl\u0131nda bu gezegende varolu\u015f bi\u00e7imimizi de\u011fi\u015ftirmemize gerek olmad\u0131\u011f\u0131 konusunda kendimizi kand\u0131rmaya devam etmemize izin veriyor.<\/p>\n\n\n\n

Devrimin ilk olarak ger\u00e7ekle\u015fmesi gereken yer i\u00e7 d\u00fcnyad\u0131r. Ancak i\u00e7imizdeki ya\u015fam sarmal\u0131n\u0131 do\u011frudan hissedebildi\u011fimizde d\u0131\u015f d\u00fcnya Tao ile uyum i\u00e7ine girecektir. O zamana kadar yapt\u0131\u011f\u0131m\u0131z her \u015fey, zihin taraf\u0131ndan zaten yarat\u0131lm\u0131\u015f olan kaosa katk\u0131da bulunacakt\u0131r.<\/p>\n\n\n\n

Sava\u015f ve bar\u0131\u015f, sonsuz bir dans i\u00e7inde birlikte ortaya \u00e7\u0131kar; bunlar tek bir s\u00fcrekliliktir. Bir yar\u0131s\u0131, di\u011feri olmadan var olamaz. T\u0131pk\u0131 \u0131\u015f\u0131\u011f\u0131n karanl\u0131k olmadan, yukar\u0131n\u0131n a\u015fa\u011f\u0131 olmadan var olamayaca\u011f\u0131 gibi. D\u00fcnya, karanl\u0131k olmadan \u0131\u015f\u0131\u011f\u0131, bo\u015fluk olmadan dolulu\u011fu, \u00fcz\u00fcnt\u00fc olmadan mutlulu\u011fu istiyor gibi g\u00f6r\u00fcn\u00fcyor. zihin ne kadar \u00e7ok m\u00fcdahil olursa, d\u00fcnya o kadar par\u00e7alan\u0131r. egoik zihin\u2019den gelen her \u00e7\u00f6z\u00fcm, bir sorun oldu\u011fu fikriyle
hareket eder ve \u00e7\u00f6z\u00fcm, \u00e7\u00f6zmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 sorundan daha da b\u00fcy\u00fck bir soruna d\u00f6n\u00fc\u015f\u00fcr. Direndi\u011finiz \u015fey devam eder<\/strong>.<\/p>\n\n\n\n

\u0130nsan zekas\u0131 yeni antibiyotikler yarat\u0131yor, ancak bakteriler g\u00fc\u00e7lendik\u00e7e do\u011fan\u0131n da daha kurnaz hale geldi\u011fini g\u00f6r\u00fcyoruz. Devam eden m\u00fccadelede elimizden gelenin en iyisini yapmam\u0131za ra\u011fmen, kanser yayg\u0131nl\u0131\u011f\u0131 asl\u0131nda art\u0131yor, d\u00fcnyadaki a\u00e7 insan say\u0131s\u0131 istikrarl\u0131 bir \u015fekilde art\u0131yor, d\u00fcnya \u00e7ap\u0131ndaki ter\u00f6r sald\u0131r\u0131lar\u0131n\u0131n say\u0131s\u0131 y\u00fckselmeye devam ediyor.<\/p>\n\n\n\n

Yakla\u015f\u0131m\u0131m\u0131z\u0131n nesi yanl\u0131\u015f? Goethe\u2019nin \u015fiirindeki \u201cSihirbaz\u0131n \u00c7\u0131ra\u011f\u0131\u201d gibi, b\u00fcy\u00fck bir g\u00fcce sahip olduk, ancak onu kullanacak bilgelikten yoksunuz. Sorun, kulland\u0131\u011f\u0131m\u0131z arac\u0131 anlamamam\u0131zd\u0131r. \u0130nsan zihin\u2019sini, onun ger\u00e7ek rol\u00fcn\u00fc ve amac\u0131n\u0131 anlam\u0131yoruz.<\/p>\n\n\n\n

Bu kriz, d\u00fc\u015f\u00fcnme, hissetme ve hayat\u0131 deneyimleme bi\u00e7imlerimizi belirleyen s\u0131n\u0131rl\u0131 ko\u015fullanm\u0131\u015f bak\u0131\u015f a\u00e7\u0131m\u0131zdan kaynaklan\u0131yor. Rasyonalizmimiz, bir\u00e7ok eski k\u00fclt\u00fcr\u00fcn bilgeli\u011fini fark etme ve deneyimleme yetene\u011fimizi elimizden ald\u0131. egoik d\u00fc\u015f\u00fcnce bi\u00e7imimiz, hayat\u0131n derinli\u011fini ve derin kutsall\u0131\u011f\u0131n\u0131, hayat\u0131n parlakl\u0131\u011f\u0131n\u0131 hissetme ve insanl\u0131k i\u00e7in art\u0131k neredeyse kaybolmu\u015f olan tamamen farkl\u0131 bilin\u00e7 d\u00fczeylerini fark etme yetene\u011fimizi elimizden alm\u0131\u015ft\u0131r. Eski M\u0131s\u0131r gelene\u011finde Neter'ler, fiziksel ve ruhsal bedenlerini daha y\u00fcksek bilin\u00e7'leri bar\u0131nd\u0131rabilecek \u015fekilde ar\u0131nd\u0131ranlar taraf\u0131ndan somutla\u015ft\u0131r\u0131labilen arketipik formlard\u0131. Orijinal Neter, ya da bu bilgeli\u011fin ilahi ilkesi, Thoth veya Tehuti olarak biliniyordu. Genellikle ku\u015f ya da ibis ba\u015fl\u0131 bir yaz\u0131c\u0131 olarak tasvir edilen Thoth, t\u00fcm bilgi ve bilgeli\u011fin kayna\u011f\u0131n\u0131 temsil ediyordu. Thoth, d\u00fc\u015f\u00fcnme ya da d\u00fc\u015f\u00fcncenin kozmik ilkesi olarak tan\u0131mlanabilir. Thoth bize dili, kavramlar\u0131, yaz\u0131y\u0131, matemati\u011fi ve zihin\u2019nin t\u00fcm sanatlar\u0131n\u0131 ve tezah\u00fcrlerini bah\u015fetti. Yaln\u0131zca \u00f6zel bir e\u011fitimden ge\u00e7mi\u015f olanlar\u0131n Thoth\u2019un kutsal bilgisine eri\u015fmesine izin veriliyordu.<\/p>\n\n\n\n

Thoth\u2019un kitab\u0131 fiziksel bir kitap de\u011fil, akashik ya da eterik alemin bilgeli\u011fidir. Efsaneye g\u00f6re, Thoth\u2019un bilgisi her insan\u0131n i\u00e7indeki gizli bir yerde derinlere saklanm\u0131\u015ft\u0131 ve alt\u0131n bir y\u0131lan taraf\u0131ndan korunuyordu. Bir hazineyi koruyan y\u0131lan ya da ejderhan\u0131n arketipik ya da ebedi efsanesi, bir\u00e7ok k\u00fclt\u00fcre n\u00fcfuz eden bir efsanedir ve kundalini \u015fakti, chi, kutsal ruh ve i\u00e7 enerji gibi isimlerle an\u0131lm\u0131\u015ft\u0131r. Alt\u0131n y\u0131lan, i\u00e7 enerjilere ba\u011fl\u0131 olan egoik yap\u0131s\u0131d\u0131r ve bu yap\u0131 \u00fcstesinden gelinip a\u015f\u0131lana kadar ruh asla ger\u00e7ek bilgeli\u011fe ula\u015famayacakt\u0131r. Thoth\u2019un kitab\u0131n\u0131n, onu okuyan her bireye, tanr\u0131lar\u0131n s\u0131rlar\u0131n\u0131 ve y\u0131ld\u0131zlar\u0131n i\u00e7inde gizli olan her \u015feyi bulsalar bile, ac\u0131dan ba\u015fka bir \u015fey getirmedi\u011fi s\u00f6ylenirdi. Anla\u015f\u0131lmas\u0131 gereken \u015fey, kitab\u0131n onu okuyan her bireye, onu kontrol etmeye \u00e7al\u0131\u015fan her egoya \u0131st\u0131rap getirdi\u011fi ger\u00e7e\u011fidir. M\u0131s\u0131r gelene\u011finde uyanm\u0131\u015f bilin\u00e7, Osiris ile temsil edilirdi.<\/p>\n\n\n\n

Bu uyanm\u0131\u015f bilin\u00e7 olmadan, s\u0131n\u0131rl\u0131 benlik taraf\u0131ndan elde edilen herhangi bir bilgi veya anlay\u0131\u015f, y\u00fcksek bilgelikten kopuk ve tehlikeli olurdu. Horus\u2019un g\u00f6z\u00fcn\u00fcn a\u00e7\u0131lmas\u0131 gerekiyordu. Burada buldu\u011fumuz ezoterik anlam, Eden bah\u00e7esindeki \"d\u00fc\u015f\u00fc\u015f\" hikayesine benzemektedir. Thoth\u2019un kitab\u0131, Adem ve Havva\u2019n\u0131n yemeye ayart\u0131ld\u0131klar\u0131 iyilik ve k\u00f6t\u00fcl\u00fck bilgisi kitab\u0131yla paraleldir. \u0130nsanl\u0131k elbette yasak meyveyi \u00e7oktan yemi\u015ftir, Thoth\u2019un kitab\u0131n\u0131 \u00e7oktan a\u00e7m\u0131\u015ft\u0131r ve bah\u00e7eden kovulmu\u015ftur. Y\u0131lan, mikrokozmdan makrokozm'a uzanan ilkel sarmal\u0131n bir metaforudur. Bug\u00fcn y\u0131lan, siz olarak ya\u015famaktad\u0131r. O, tezah\u00fcr etmi\u015f d\u00fcnya olarak ifade edilen egoik zihin'dir. Daha \u00f6nce hi\u00e7 bu kadar \u00e7ok bilgiye eri\u015fimimiz olmam\u0131\u015ft\u0131. Maddi d\u00fcnyan\u0131n derinliklerine indik, hatta s\u00f6zde \"Tanr\u0131 par\u00e7ac\u0131\u011f\u0131\"n\u0131 bile bulduk; ancak kim oldu\u011fumuz ve nas\u0131l ya\u015famam\u0131z gerekti\u011fi konusunda hi\u00e7 bu kadar s\u0131n\u0131rl\u0131 ve cahil olmam\u0131\u015ft\u0131k; ac\u0131 yaratma mekanizmam\u0131z\u0131 da anlam\u0131yoruz.<\/p>\n\n\n\n

D\u00fc\u015f\u00fcncelerimiz d\u00fcnyay\u0131 \u015fu anki haliyle yaratm\u0131\u015ft\u0131r. Ne zaman bir \u015feyi iyi ya da k\u00f6t\u00fc olarak etiketlesek ya da zihin\u2019mizde bir tercih olu\u015ftursak, bunun nedeni egoik yap\u0131lar\u0131n\u0131n ya da ki\u015fisel \u00e7\u0131karlar\u0131n ortaya \u00e7\u0131kmas\u0131d\u0131r. \u00c7\u00f6z\u00fcm, bar\u0131\u015f i\u00e7in sava\u015fmak ya da do\u011fay\u0131 fethetmek de\u011fil, sadece ger\u00e7e\u011fi fark etmektir; ego yap\u0131s\u0131n\u0131n varl\u0131\u011f\u0131n\u0131n kendili\u011finden bir ikilik, ben ile \u00f6teki, benim ile senin, insan ile do\u011fa, i\u00e7 ile d\u0131\u015f aras\u0131nda bir b\u00f6l\u00fcnme yaratt\u0131\u011f\u0131 ger\u00e7e\u011fi. Ego \u015fiddettir; var olabilmek i\u00e7in \u00f6tekiden bir bariyer, bir s\u0131n\u0131r gerektirir.<\/strong><\/p>\n\n\n\n

Ego olmadan hi\u00e7bir \u015feye kar\u015f\u0131 sava\u015f olmaz. Kibir yoktur, k\u00e2r elde etmek i\u00e7in do\u011fay\u0131 a\u015fan bir tutum yoktur. D\u00fcnyam\u0131zdaki bu d\u0131\u015fsal krizler, ciddi bir i\u00e7sel krizi yans\u0131t\u0131r; kim oldu\u011fumuzu bilmiyoruz. Kendimizi tamamen egoik kimliklerimizle \u00f6zde\u015fle\u015ftiriyoruz, korkular\u0131n esiri oluyoruz ve \u00f6z\u00fcm\u00fcz\u2019mizden kopuyoruz.<\/p>\n\n\n\n

Irklar, dinler, \u00fclkeler, siyasi g\u00f6r\u00fc\u015fler, ait oldu\u011fumuz her t\u00fcrl\u00fc grup, hepsi egoik kimliklerimizi peki\u015ftirir. Bug\u00fcn gezegende var olan hemen hemen her grup, t\u0131pk\u0131 bireysel d\u00fczeyde bizim yapt\u0131\u011f\u0131m\u0131z gibi, kendi bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131 do\u011fru ve ge\u00e7erli olarak sunmak ister. Ger\u00e7e\u011fi kendine ait olarak iddia ederek, grup, bir egonun ya da benlik yap\u0131s\u0131\u2019nin kendini di\u011ferlerine kar\u015f\u0131 tan\u0131mlad\u0131\u011f\u0131 \u015fekilde kendi varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcr\u00fcr.<\/p>\n\n\n\n

\u015eimdi, her zamankinden daha fazla farkl\u0131 ger\u00e7eklikler ve kutupla\u015fm\u0131\u015f inan\u00e7 sistemleri yery\u00fcz\u00fcnde bir arada var olmaktad\u0131r. Farkl\u0131 insanlar\u0131n, ayn\u0131 d\u0131\u015fsal olgulara kar\u015f\u0131 tamamen farkl\u0131 d\u00fc\u015f\u00fcnceler ve duygusal tepkiler ya\u015famas\u0131 m\u00fcmk\u00fcnd\u00fcr. Ayn\u0131 \u015fekilde, samsara ve nirvana, cennet ve cehennem, ayn\u0131 d\u00fcnyay\u0131 payla\u015fan iki farkl\u0131 boyuttur. Bir ki\u015fiye k\u0131yamet gibi g\u00f6r\u00fcnen bir olay, bir ba\u015fkas\u0131 i\u00e7in bir l\u00fctuf olarak alg\u0131lanabilir. Dolay\u0131s\u0131yla, giderek daha a\u00e7\u0131k hale gelen \u015fey, d\u0131\u015f ko\u015fullar\u0131n\u0131z\u0131n i\u00e7 d\u00fcnyan\u0131z\u0131 belirli bir \u015fekilde etkilemesi gerekmedi\u011fidir. Samadhi\u2019yi ger\u00e7ekle\u015ftirmek, kendi kendine d\u00f6nen bir tekerlek haline gelmek, \u00f6zerk olmak, kendi ba\u015f\u0131na bir evren haline gelmektir. Ya\u015fam deneyiminiz, de\u011fi\u015fen olgulara ba\u011fl\u0131 de\u011fildir.<\/p>\n\n\n\n

Bununla ilgili bir benzetme, Metatron\u2019un k\u00fcp\u00fcyle yap\u0131labilir. Metatron, \u00e7e\u015fitli eski H\u0131ristiyan, \u0130slam ve Yahudi metinlerinde ge\u00e7mektedir ve arketipik olarak M\u0131s\u0131rl\u0131 Neter Thoth\u2019un yan\u0131 s\u0131ra Yunanistan\u2019dan Hermes Trismegistus ile de ili\u015fkilidir. Metatron, tetragrammaton ile yak\u0131ndan ba\u011flant\u0131l\u0131d\u0131r. Tetragrammaton, fiziksel ger\u00e7ekli\u011fin temel geometrik \u00f6r\u00fcnt\u00fcs\u00fc, \u015fablonu ya da ilkel yay\u0131l\u0131m\u0131d\u0131r ve buna Tanr\u0131\u2019n\u0131n s\u00f6z\u00fc ya da Logos denmi\u015ftir. Burada \u015feklin iki boyutlu bir temsilini g\u00f6r\u00fcyoruz, ancak belirli bir a\u00e7\u0131dan bakarsan\u0131z \u00fc\u00e7 boyutlu bir k\u00fcp g\u00f6r\u00fcrs\u00fcn\u00fcz. K\u00fcp\u00fc g\u00f6rd\u00fc\u011f\u00fcn\u00fczde, \u015fekilde hi\u00e7bir \u015fey de\u011fi\u015fmemi\u015ftir; ancak zihin, g\u00f6rmenize yeni bir boyut katm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Boyutsall\u0131k ya da ki\u015finin bak\u0131\u015f a\u00e7\u0131s\u0131, basit\u00e7e d\u00fcnyay\u0131 alg\u0131laman\u0131n yeni bir yoluna al\u0131\u015fma meselesidir. Samadhi\u2019yi fark etti\u011fimizde bak\u0131\u015f a\u00e7\u0131s\u0131ndan kurtuluruz ya da yeni bak\u0131\u015f a\u00e7\u0131lar\u0131 yaratmakta \u00f6zg\u00fcr oluruz; \u00e7\u00fcnk\u00fc belirli bir bak\u0131\u015f a\u00e7\u0131s\u0131na yat\u0131r\u0131lm\u0131\u015f ya da ona ba\u011fl\u0131 olan benli\u011fin yoklu\u011fu vard\u0131r.<\/p>\n\n\n\n

\u0130nsanl\u0131k tarihinin en b\u00fcy\u00fck zihin\u2019leri, genellikle s\u0131n\u0131rl\u0131 benlik yap\u0131s\u0131\u2019nin \u00f6tesindeki d\u00fc\u015f\u00fcnce d\u00fczeylerine i\u015faret etmi\u015flerdir. Einstein, \"Bir insan\u0131n ger\u00e7ek de\u011feri, \u00f6ncelikle benlik\u2019den \u00f6zg\u00fcrle\u015fme\u2019ye ula\u015ft\u0131\u011f\u0131 \u00f6l\u00e7\u00fc ve anlamla belirlenir,\" demi\u015fti.<\/p>\n\n\n\n

Yani d\u00fc\u015f\u00fcnmek ve benlik\u2019nin varl\u0131\u011f\u0131 k\u00f6t\u00fc de\u011fildir; zihin kalbe hizmet etti\u011finde d\u00fc\u015f\u00fcnmek harika bir ara\u00e7t\u0131r. Vedanta\u2019da zihin\u2019nin iyi bir hizmetkar, ancak k\u00f6t\u00fc bir efendi oldu\u011fu s\u00f6ylenir.<\/p>\n\n\n\n

Ego, ger\u00e7ekli\u011fi s\u00fcrekli olarak dil ve etiketler arac\u0131l\u0131\u011f\u0131yla s\u00fcz\u00fcp yarg\u0131lar. Bir \u015feyi di\u011ferine tercih eder. Zihin ve duyular efendiniz oldu\u011funda, sonsuz ac\u0131, sonsuz arzu ve nefret yaratarak bizi d\u00fc\u015f\u00fcnce matrisine hapsederler. E\u011fer Samadhi\u2019yi idrak etmek istiyorsan\u0131z, d\u00fc\u015f\u00fcncelerinizi iyi ya da k\u00f6t\u00fc olarak yarg\u0131lamay\u0131n; bunun yerine, d\u00fc\u015f\u00fcnceden \u00f6nce, duyulardan \u00f6nce kim oldu\u011funuzu ke\u015ffedin. T\u00fcm etiketler bir kenara b\u0131rak\u0131ld\u0131\u011f\u0131nda, \u015feyleri olduklar\u0131 gibi g\u00f6rmek m\u00fcmk\u00fcn olur. Bir \u00e7ocu\u011fa ku\u015fun ne oldu\u011fu s\u00f6ylendi\u011fi anda, s\u00f6ylenene inan\u0131rsa bir daha asla ku\u015fu g\u00f6remez. Sadece d\u00fc\u015f\u00fcncelerini g\u00f6r\u00fcr.<\/p>\n\n\n\n

\u00c7o\u011fu insan \u00f6zg\u00fcr, bilin\u00e7li ve uyan\u0131k oldu\u011funu d\u00fc\u015f\u00fcn\u00fcr. Zaten uyan\u0131k oldu\u011funa inan\u0131yorsan, neden zaten sahip oldu\u011funa inand\u0131\u011f\u0131n \u015feye ula\u015fmak i\u00e7in o zorlu \u00e7abay\u0131 g\u00f6steresin ki? Uyanmak m\u00fcmk\u00fcn hale gelmeden \u00f6nce, uykuda oldu\u011funu, matriks i\u00e7inde ya\u015fad\u0131\u011f\u0131n\u0131 kabul etmen gerekir.<\/p>\n\n\n\n

Kendinize yalan s\u00f6ylemeden hayat\u0131n\u0131z\u0131 d\u00fcr\u00fcst\u00e7e inceleyin. \u0130sterseniz, robotik ve tekrarlayan ya\u015fam kal\u0131plar\u0131n\u0131z\u0131 durdurabiliyor musunuz? aray\u0131\u015f zevk pe\u015finde ko\u015fmay\u0131 ve ac\u0131dan ka\u00e7\u0131nmay\u0131 b\u0131rakabilir misiniz; belirli yiyeceklere, faaliyetlere veya e\u011flence bi\u00e7imlerine ba\u011f\u0131ml\u0131 m\u0131s\u0131n\u0131z? S\u00fcrekli kendinizi ve ba\u015fkalar\u0131n\u0131 yarg\u0131l\u0131yor, su\u00e7luyor, ele\u015ftiriyor musunuz? zihin\u2019niz durmaks\u0131z\u0131n uyar\u0131c\u0131 m\u0131 ar\u0131yor, yoksa sadece sessizlik i\u00e7inde olmakla tamamen tatmin oluyor musunuz? \u0130nsanlar\u0131n sizin hakk\u0131n\u0131zda ne d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcne tepki g\u00f6steriyor musunuz? aray\u0131\u015f onay ve olumlu peki\u015ftirmeye mi ba\u011f\u0131ml\u0131s\u0131n\u0131z? Hayat\u0131n\u0131zdaki durumlar\u0131 bir \u015fekilde sabote ediyor musunuz?<\/p>\n\n\n\n

\u00c7o\u011fu insan, bug\u00fcn hayatlar\u0131n\u0131 yar\u0131n, bir y\u0131l sonra ve on y\u0131l sonra da ayn\u0131 \u015fekilde ya\u015fayacakt\u0131r. Robot gibi do\u011fan\u0131z\u0131 g\u00f6zlemlemeye ba\u015flad\u0131\u011f\u0131n\u0131zda, daha uyan\u0131k hale gelirsiniz. Sorunun derinli\u011fini fark etmeye ba\u015flars\u0131n\u0131z. Tamamen ve tamamen uykudas\u0131n\u0131z, bir r\u00fcyada kaybolmu\u015fsunuz. Platon\u2019un ma\u011faras\u0131n\u0131n sakinleri gibi, bu ger\u00e7e\u011fi duyan \u00e7o\u011fu ki\u015fi, al\u0131\u015f\u0131k olduklar\u0131 kal\u0131plara ba\u011fl\u0131 olduklar\u0131 i\u00e7in hayatlar\u0131n\u0131 de\u011fi\u015ftirmeye istekli veya muktedir olmayacakt\u0131r.<\/p>\n\n\n\n

Al\u0131\u015fkanl\u0131klar\u0131m\u0131z\u0131 hakl\u0131 \u00e7\u0131karmak i\u00e7in b\u00fcy\u00fck \u00e7aba sarf ederiz; ger\u00e7ekle y\u00fczle\u015fmek yerine kafam\u0131z\u0131 kuma g\u00f6meriz. Kurtar\u0131c\u0131lar\u0131m\u0131z\u0131 istiyoruz, ama kendimiz \u00e7arm\u0131ha gerilmeye istekli de\u011filiz. \u00d6zg\u00fcr olmak i\u00e7in neyi feda etmeye haz\u0131rs\u0131n\u0131z?<\/strong> \u015eunu anlay\u0131n: i\u00e7 d\u00fcnyan\u0131z\u0131 de\u011fi\u015ftirirseniz, d\u0131\u015f ya\u015fam\u0131n\u0131z\u0131 da de\u011fi\u015ftirmeye haz\u0131r olmal\u0131s\u0131n\u0131z. Eski yap\u0131n\u0131z ve eski kimli\u011finiz, yeni b\u00fcy\u00fcmenin filizlenece\u011fi \u00f6l\u00fc toprak haline gelmelidir.<\/p>\n\n\n\n

uyan\u0131\u015f\u2019ye giden ilk ad\u0131m, kendimizi insan zihin matrisiyle, yani maskeyle \u00f6zde\u015fle\u015ftirdi\u011fimizi fark etmektir. \u0130\u00e7imizdeki bir \u015fey bu ger\u00e7e\u011fi duymal\u0131 ve uykusundan uyanmal\u0131d\u0131r. Sizin bir par\u00e7an\u0131z, zamans\u0131z bir \u015fey var ki, o her zaman ger\u00e7e\u011fi bilmi\u015ftir. zihin matrisi dikkatimizi da\u011f\u0131t\u0131r, bizi e\u011flendirir, s\u00fcrekli de\u011fi\u015fen bi\u00e7imlerdeki arzu ve nefret d\u00f6ng\u00fcs\u00fc i\u00e7inde sonsuza dek bir \u015feyler yapmaya, t\u00fcketmeye, kap\u0131\u015fmaya devam etmemizi sa\u011flar; bu da bilin\u00e7\u2019mizin \u00e7i\u00e7ek a\u00e7mas\u0131n\u0131, Samadhi olan evrimsel do\u011fu\u015ftan hakk\u0131m\u0131zdan bizi al\u0131koyar.<\/p>\n\n\n\n

Patolojik d\u00fc\u015f\u00fcnce, normal ya\u015fam olarak kabul edilen \u015feydir. \u0130lahi \u00f6z\u00fcn\u00fcz k\u00f6lele\u015ftirilmi\u015f, s\u0131n\u0131rl\u0131 benlik yap\u0131s\u0131 ile \u00f6zde\u015fle\u015ftirilmi\u015ftir. B\u00fcy\u00fck bilgelik, kim oldu\u011funuzun ger\u00e7e\u011fi, varl\u0131\u011f\u0131n\u0131z\u0131n derinliklerinde g\u00f6m\u00fcl\u00fc duruyor. J. Krishnamurti \u015f\u00f6yle demi\u015ftir: \u201cDerinden hasta bir topluma iyi uyum sa\u011flamak, bir ki\u015finin sa\u011fl\u0131\u011f\u0131n\u0131n \u00f6l\u00e7\u00fcs\u00fc de\u011fildir.\u201d egoik zihin ile \u00f6zde\u015fle\u015fmek hastal\u0131kt\u0131r ve Samadhi ise tedavidir.<\/strong><\/p>\n\n<\/div>","protected":false},"featured_media":14317,"menu_order":1,"template":"single-awaken-transcript","meta":{"_acf_changed":false,"_eb_attr":"","_kad_blocks_custom_css":"","_kad_blocks_head_custom_js":"","_kad_blocks_body_custom_js":"","_kad_blocks_footer_custom_js":"","footnotes":""},"class_list":["post-8311","awaken-transcript","type-awaken-transcript","status-publish","has-post-thumbnail","hentry"],"acf":[],"yoast_head":"\nSamadhi 1 - Maya, The Illusion of the Self - Awaken The World<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/awakentheworld.com\/tr\/transkript\/samadhi-1-maya-benlik-illuzyonu\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Samadhi 1 - Maya, The Illusion of the Self - Awaken The World\" \/>\n<meta property=\"og:description\" content=\"Samadhi Film, Part 1 Maya, the Illusion of the Self Samadhi is an ancient Sanskrit word, for which there is no modern equivalent. 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