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The world’s greatest spiritual teachers from ancient to modern times have shared the view that the deepest truth of our being is not the property of one particular religion or spiritual tradition but can be found within the heart of each person..

Part one of the film Inner Worlds, Outer Worlds. Akasha is the unmanifested, the “nothing” or emptiness which fills the vacuum of space. As Einstein realized, empty space is not really empty. Saints, sages, and yogis who have looked within themselves have also realized that within the emptiness is unfathomable power, a web of information or energy which connects all things.

This matrix or web has been called the Logos, the Higgs Field, the Primordial OM and a thousand other names throughout history. In part one of Inner Worlds, we explore the one vibratory source that extends through all things, through the science of cymatics, the concept of the Logos, and the Vedic concept of Nada Brahma (the universe is sound or vibration).

Once we realize that there is one vibratory source that is the root of all scientific and spiritual investigation, how can we say “my religion”, “my God” or “my discovery”?

The Pythagorean philosopher Plato hinted enigmatically that there was a golden key that unified all of the mysteries of the universe. The golden key is the intelligence of the logos, the source of the primordial om. One could say that it is the mind of God.

The source of this divine symmetry is the greatest mystery of our existence. Many of history’s monumental thinkers such as Pythagoras, Keppler, Leonardo da Vinci, Tesla, and Einstein have come to the threshold the mystery. Every scientist who looks deeply into the universe and every mystic who looks deeply within the self, eventually comes face to face with the same thing: The Primordial Spiral.

Samadhi is an ancient Sanskrit word, for which there is no modern equivalent. There is a fundamental challenge with making a film about Samadhi, since it points to something that can’t be conveyed on the level of mind.

The primordial spiral is the manifested world, while Akasha is the unmanifested, or emptiness itself.  All of reality is an interplay between these two things; Yang and Yin, or consciousness and matter. The spiral has often been represented by the snake, the downward current, while the bird or blooming lotus flower has represented the upward current or transcendence.

The ancient traditions taught that a human being can become a bridge extending from the outer to the inner, from gross to subtle, from the lower chakras to the higher chakras. To balance the inner and the outer is what the Buddha called the middle way, or what Aristotle called the Golden Mean. You can be that bridge.

The full awakening of human consciousness and energy is the birthright of every individual on the planet. In today’s society, we have lost the balance between the inner and the outer. We are so distracted by the outer world of form, thoughts and ideas, that we no longer take time to connect to our inner worlds, the kingdom of heaven that is within.

Life, liberty and the pursuit of happiness. We live our lives pursuing happiness “out there” as if it is a commodity. We have become slaves to our own desires and craving. Happiness isn’t something that can be pursued or purchased like a cheap suit. This is Maya, illusion, the endless play of form.

In the Buddhist tradition, Samsara, or the endless cycle of suffering is perpetuated by the craving of pleasure and aversion to pain. Freud referred to this as the “pleasure principle.” Everything we do is an attempt to create pleasure, to gain something that we want, or to push away something that is undesirable that we don’t want. Even a simple organism like the paramecium does this. It is called a response to a stimulus. Unlike a paramecium, humans have more choice. We are free to think, and that is the heart of the problem.  It is the thinking about what we want that has gotten out of control.

The dilemma of modern society is that we seek to understand the world, not in terms of archaic inner consciousness, but by quantifying and qualifying what we perceive to be the external world by using scientific means and thought. Thinking has only led to more thinking and more questions. We seek to know the innermost forces which create the world and guide its course. But we conceive of this essence as outside of ourselves, not as a living thing, intrinsic to our own nature.

It was the famous psychiatrist Carl Jung who said, “one who looks outside dreams, one who looks inside awakes.” It is not wrong to desire to be awake, to be happy. What is wrong is to look for happiness outside when it can only be found inside.

内在世界与外在世界- 第4部- “非你所想”

我们过着追求那些“幸福”和“自由”的生活，好像它们是一种商品。 我们已经成为欲望和渴求的奴隶。 这就是玛雅，幻象，对于形式的无尽扮演。渴望清醒、快乐是没有错的，但我们必须认识到，这些只能向内寻找。

内在世界与外在世界- 第3部 – 蟒蛇与莲花 

螺旋通常由蛇代表向下流动，而鸟或盛开的莲花代表向上流动或超越。 古老的传统教导，人类可以成为连接从外在到内在、从粗略到细微、从较低脉轮到较高脉轮的桥梁。

内在世界与外在世界- 第2部 - “螺旋”

毕达哥拉斯学派哲学家柏拉图神秘地暗示，有一把金钥匙集合了宇宙的所有奥秘。 每一位深入了解宇宙的科学家和每一位深入了解自我的神秘主义者，最终都会面对同样的事物：原始螺旋。

内在世界与外在世界- 第1部 - 阿迦奢

阿迦奢是一种不显化的“虚空”。 圣人、哲人、瑜伽士和其他观照自身的探索者已经认识到，有一个振动源是所有科学和精神研究的根源。 当我们意识到所有心灵体验的一个来源时，我们怎么能说是“我的宗教”、“我的上帝”或“我的发现”呢？

从古至今，世界上最伟大的精神导师都认为，关于我们存在的最深刻的真理不是某一特定宗教或精神传统的财产，而是可以在每个人心中找到的某种东西。

Samadhi（三摩地）是一个古老的梵语词，没有一个现代的词语可以替代它。制作一部关于三摩地的电影是从根基上的挑战; 我们纯粹只是指出一些无法在心灵层面上传达的东西。

Пифагорейский философ Платон иносказательно намекнул на наличие золотого ключика, объединяющего все загадки Вселенной. Каждый ученый, глубоко исследующий Вселенную, и каждый мистик, глубоко заглянувший внутрь себя, в конечном итоге встречаются с одним и тем же — Изначальной спиралью.